I have been publishing books for some time now, and many of these books are by authors from the past. These writings played a big part in the Reformation of the nineteenth century. What you have in this writing is a list of some of these authors like John Nelson Darby, William Kelly, C. H. Mackintosh just to mention a few. I tried to give you a short biography on each and then a list of their works. To make it easy for you to find them I have included links to each book on Amazon and Google. I have 99 % of them listed for 99 cents in US dollars. All the links are to US listing, but can easily be found for the UK and other countries. I have this book listed on Google at no cost but had to put 99 cents on it on Amazon to get it listed. I did this work for you in hopes that it will save you time in finding these good writings. One more thing: I also have links to two good magazines from that time period. "The Christian's Friend and Instructor" and "The Bible Treasury."

This book is based on a Website News for Christians Plus preachers from the Plymoth Brethren movment which can be found on Stem Publishing site. All of the above sermons are in the public domain. You may save them on your computer for future reference. Some of the best sources of classic sermons have disappeared from the web overnight, so I would advise you to save those messages that are dear to you. Some of the bio sketches of the preachers featured here have been written by the editor using David L. Larsen's great work, The Company of the Preachers. Every preacher and teacher should own a copy of this one-of-a-kind book.

Apocalyptic millennialism is embraced by the most powerful strands of evangelical Christianity. The followers of these groups believe in the physical return of Jesus to Earth in the Second Coming, the affirmation of a Rapture, a millennium of peace under the rule of Jesus and his saints, and, at last, final judgment and deep eternity. In Discovering the End of Time, Donald Akenson traces the primary vector of apocalyptic millennialism to southern Ireland in the 1820s and ’30s. Surprisingly, these apocalyptic concepts – which many scholars associate with the poor, the ill-educated, and the desperate – were articulated most forcefully by a rich, well-educated coterie of Irish Protestants. Drawing a striking portrait of John Nelson Darby, the major figure in the evolution of evangelical dispensationalism, Akenson demonstrates Darby’s formative influence on ideas that later came to have a foundational impact on American evangelicalism in general and on Christian fundamentalism in particular. Careful to emphasize that recognizing the origins of apocalyptic millennialism in no way implies a judgment on the validity of its constructs, Akenson draws on a deep knowledge of early nineteenth-century history and theology to deliver a powerful history of an Irish religious elite and a major intersection in the evolution of modern Christianity. Opening the door into an Ireland that was hiding in plain sight, Discovering the End of Time tells a remarkable story, at once erudite, conversational, and humorous, and characterized by an impressive range and depth of research.

Marion Field focuses on Darby's development and life without judging doctrinal issues: she chronicles the story of a brilliant advocate of an insightful but controversial theology.

The Second Book of Samuel presents the establishment of the kingdom of Israel* by David; the opening of First Kings shows us this kingdom definitely established by Solomon. It should be noted that the rule of Solomon forms one Continuous whole with that of David. The death of the aged king did not cause even a momentary interruption, Solomon having sat upon the throne of his father during David's lifetime. In type, this is a unique and continuous reign which, while presenting most contrasting characteristics according to one or the other of its periods, unites both of them in an indissoluble and absolute unity. Considered in its entirety, this reign begins with the rejection of the true king of Israel (1 Sam.), is consolidated, after victory, in the midst of dissensions of the people and strife (2 Sam.), and is finally established in peace, righteousness, and glory at the beginning of the book which now occupies us. This account, as indeed the whole of the Word, directs our eyes to Christ and presents His reign in all its various phases. Rejected as Messiah, He appears again upon the scene in the last days, gradually gathers Judah and the tribes of Israel under His sceptre, extends His dominion over the nations by judgments, but also in grace, until the final establishment of His universal, millennial kingdom. Then, in peace and in righteousness He rejoices in His victory, associating His earthly people with Himself in this.