Ethnozoology: Animals In Our Lives represents the first book about this discipline, providing a discussion on key themes on human-animal interactions and their implications, along with recent major advances in research. Humans share the world with a bewildering variety of other animals, and have interacted with them in different ways. This variety of interactions (both past and present) is investigated through ethnozoology, which is a hybrid discipline structured with elements from both the natural and social sciences, as it seeks to understand how humans have perceived and interacted with faunal resources throughout history. In a broader context, ethnozoology, and its companion discipline, ethnobotany, form part of the larger body of the science of ethnobiology. In recent years, the importance of ethnozoological/ethnobiological studies has increasingly been recognized, unsurprisingly given the strong human influence on biodiversity. From the perspective of ethnozoology, the book addresses all aspects of human connection, animals and health, from its use in traditional medicine, to bioprospecting derivatives of fauna for pharmaceuticals, with expert contributions from leading researchers in the field. - Draws on editors' and contributors' extensive research, experience and studies covering ethnozoology and ethnobiology - Covers all aspects of human-animal interaction through the lens of this emerging discipline, with coverage of both domestic and wild animal topics - Presents topics of great interest to a variety of researchers including those in wildlife/conservation (biologists, ecologists, conservationists) and domestic-related disciplines (psychologists, sociologists)

Charles Edward Cleland presents an analysis of the paleoecology and ethnozoology of the Upper Great Lakes from about 12,000 BC to AD 1700, with particular attention to faunal remains found at sites in Michigan and Wisconsin. The nine appendices were originally compiled as faunal reports for archaeological sites in the region.

The single comprehensive treatment of the field, from the leading members of the Society of Ethnobiology The field of ethnobiology—the study of relationships between particular ethnic groups and their native plants and animals—has grown very rapidly in recent years, spawning numerous subfields. Ethnobiological research has produced a wide range of medicines, natural products, and new crops, as well as striking insights into human cognition, language, and environmental management behavior from prehistory to the present. This is the single authoritative source on ethnobiology, covering all aspects of the field as it is currently defined. Featuring contributions from experienced scholars and sanctioned by the Society of Ethnobiology, this concise, readable volume provides extensive coverage of ethical issues and practices as well as archaeological, ethnological, and linguistic approaches. Emphasizing basic principles and methodology, this unique textbook offers a balanced treatment of all the major subfields within ethnobiology, allowing students to begin guided research in any related area—from archaeoethnozoology to ethnomycology to agroecology. Each chapter includes a basic introduction to each topic, is written by a leading specialist in the specific area addressed, and comes with a full bibliography citing major works in the area. All chapters cover recent research, and many are new in approach; most chapters present unpublished or very recently published new research. Featured are clear, distinctive treatments of areas such as ethnozoology, linguistic ethnobiology, traditional education, ethnoecology, and indigenous perspectives. Methodology and ethical action are also covered up to current practice. Ethnobiology is a specialized textbook for advanced undergraduates and graduate students; it is suitable for advanced-level ethnobotany, ethnobiology, cultural and political ecology, and archaeologically related courses. Research institutes will also find this work valuable, as will any reader with an interest in ethnobiological fields.

This text examines the traditional Navajo relationship to the natural world. Specifically, how the tribe once related to the Animal People, and particularly a category of animals, which they collectively referred to as the naatl' eetsoh - the "ones who hunt." These animals, like Native Americans, were once viewed as impediments to progress requiring extermination.

In MexicoÕs southeastern frontier state of Quintana Roo, game animals and other creatures that depend on old-growth forest are disappearing in the face of habitat destruction and overhunting. Traditionally, the Yucatec Maya have regarded animals as fellow members of a wider society, and in their religion animals enjoy the status of spiritual beings. But in recent years, the breakdown of cultural restraints on hunting has spiraled so far out of control that almost everything edible within easy reach of a road has become fair game. This book combines the insights of an anthropologist with the hands-on experience of a Maya campesino with the aim of improving the management of Quintana RooÕs wild lands and animal resources. E. N. Anderson and Felix Medina Tzuc pool their knowledge to document Yucatec Maya understanding and use of animals and to address practical matters related to wider conservation issues. Although the Yucatec MayaÕs ethnobotany has been well documented, until now little has been recorded about their animal lore. Anderson and Medina Tzuc have compiled a wealth of information about traditional knowledge of animals in this corner of the Maya world. They have recorded most of the terms widely used for several hundred categories of animals in west central Quintana Roo, mapped them onto biological categories, and recorded basic information about wildlife management and uses. The book reflects a wealth of knowledge gathered from individuals regarded as experts on particular aspects of animal management, whether hunting, herding, or beekeeping. It also offers case studies of conservation successes and failures in various communities, pointing to the need for cooperation by the Mexican government and Maya people to save wildlife. Appendixes provide an extensive animal classification and a complete list of all birds identified in the area. Even though sustainable forestry has finally come to the Yucat‡n, sustainable game use is practiced by only a few communities.Animals and the Maya in Southeast Mexico is a complete ethnozoology for the region, offered in the hope that it will encourage the recognition of Quintana RooÕs forests and wildlife as no less deserving of protection than ancient Maya cities.