Vol. for 1971 contains papers presented at the 1st International Symposium for Ethnological Food Research in Lund, 1970.

This volume presents a comprehensive exposition of both the prehistory and medieval history of the whole of Scandinavia. The first part of the volume surveys the prehistoric and historic Scandinavian landscape and its natural resources, and tells how man took possession of this landscape, adapting culturally to changing natural conditions and developing various types of community throughout the Stone, Bronze and Iron Ages. The rest - and most substantial part of the volume - deals with the history of Scandinavia from the Viking Age to the end of the Scandinavian Middle Ages (c. 1520). The external Viking expansion opened Scandinavia to European influence to a hitherto unknown degree. A Christian church organisation was established, the first towns came into being, and the unification of the three medieval kingdoms of Scandinavia began, coinciding with the formation of the unique Icelandic 'Free State'.

The leitmotif of this special issue is "revisiting": Swedish and Danish scholars pay a visit to concepts and approaches of the field of European ethnology. In re-examining, revising, reawakening and relaunching concepts and approaches that might have otherwise been overlooked, worn out or rejected, they explore and explicate new dimensions of research that have remained tacit knowledge. In engaging with past knowledge claims, concepts and research endeavours, the volume offers original reworkings of the role of everyday life in user-driven innovation projects (Tine Damsholt and Astrid P. Jespersen), on the possible links between the historic-geographic atlas works and controversy mapping (Anders K. Munk and Torben Elgaard Jensen), understanding the meaning and creation of archival knowledge (Karin Gustavsson), and of fieldwork engagements (Frida Hastrup). Discussing the role of continuity and rupture in past and present analyses (Signe Mellemgaard) and rethinking borders (Fredrik Nilsson) are further avenues explored. Four main themes forge the connections of this volume: reworking everyday life, fieldwork as craftsmanship, mapping connections and conversing with the past create a dynamic matrix of novel takes on ethnologies for the future. The six contributions are supplemented with four comments; in commenting on the revisits, they contribute their own reflections on revisiting European ethnology.

Since its start in 1967 Ethnologia Europaea has acquired a central position in the international cooperation between ethnologists in the different European countries. It is, however, a journal of topical interest not only for ethnologists but also for anthropologists, social historians and others studying the social and cultural forms of everyday life in recent and historical European societies. This journal appears twice a year, sometimes as a thematic issue.

Ethnologia Europaea (Volume 24/1) - Journal of European Ethnology

This two-volume encyclopedia profiles the contemporary culture and society of every country in Europe. Each country receives a chapter encompassing such topics as religion, lifestyle and leisure, standard of living, cuisine, gender roles, relationships, dress, music, visual arts, and architecture. This authoritative and comprehensive encyclopedia provides readers with richly detailed entries on the 45 nations that comprise modern Europe. Each country profile looks at elements of contemporary life related to family and work, including popular pastimes, customs, beliefs, and attitudes. Students can make cross-cultural comparisons-for instance, a student could compare social customs in Denmark with those in Norway, compare Greece's cuisine with that of Italy, and contrast the architecture of Paris with Amsterdam and Barcelona. Culture and society are changing in each region and nation of Europe due to many political and economic forces, both inside and outside of each nation's borders. This encyclopedia considers many of the transformations connected to globalization, as well as traditions that still hold strong, to provide a complete assessment of the processes that make European societies and cultures distinctive.

Disturbing the Nest assesses the future of the family as an institution through an historical and comparative analysis of the nature, causes, and social implications of family change in advanced western societies such as the United States, New Zealand, and Switzerland by focusing on the one society in which family decline is found to be the greatest, Sweden. The founding of the modern Swedish welfare state was based in large part on the belief that it was necessary for the state to intervene in society in order to improve the situation of the family. Of great concern was the low birthrate, which was seen as a threat to the very survival of Swedes as a national population group. The Social Democrats pioneered welfare measures that aimed to strengthen the family, to alleviate its worst trials and tribulations, and to make possible harmonious living. With the Social Democrats remaining in power continuously until 1976, a period of almost forty-five years, Sweden went on to implement governmental "family policies" that are among the most comprehensive (and expensive) in the world. In view of this major policy goal of family improvement, the actual situation of the Swedish family today presents a genuine irony; some have claimed that Swedish welfare state policies have had consequences that are the opposite of those originally intended. Comparing contemporary Swedish family patterns with those of other advanced nations, one finds a very high family dissolution rate, probably the highest in the Western world, and a high percentage of single-parent, female headed families. Even marriage seems to have fallen increasingly out of favor, with Sweden having the lowest marriage rate and latest age of first marriage, and the highest rate of children born out-of-wedlock. The early pronatalist aspirations of the Swedish government have been spectacularly unsuccessful, as Sweden continues to have one of the world's lowest birthrates and smallest average family sizes.