Energy related infrastructures are crucial to political organization. They shape the contours of states and international bodies, as well as corporations and communities, framing their material existence and their fears and idealisations of the future. Ethnographies of Power brings together ethnographic studies of contemporary entanglements of energy and political power. Revisiting classic anthropological notions of power, it asks how changing energy related infrastructures are implicated in the consolidation, extension or subversion of contemporary political regimes and discovers what they tell us about politics today.

Working with key concepts from theorist and human geographer Gillian Hart, this book argues for an ethnographic and geographic approach to critically engage contemporary political-economic processes in the context of real world struggles.

Energy related infrastructures are crucial to political organization. They shape the contours of states and international bodies, as well as corporations and communities, framing their material existence and their fears and idealisations of the future. Ethnographies of Power brings together ethnographic studies of contemporary entanglements of energy and political power. Revisiting classic anthropological notions of power, it asks how changing energy related infrastructures are implicated in the consolidation, extension or subversion of contemporary political regimes and discovers what they tell us about politics today.

Scholars of politics have sought in recent years to make the discipline more hospitable to qualitative methods of research. Lauding the results of this effort and highlighting its potential for the future, Political Ethnography makes a compelling case for one such method in particular. Ethnography, the contributors amply demonstrate in a wide range of original essays, is uniquely suited for illuminating the study of politics. Situating these pieces within the context of developments in political science, Edward Schatz provides an overarching introduction and substantive prefaces to each of the volume’s four sections. The first of these parts addresses the central ontological and epistemological issues raised by ethnographic work, while the second grapples with the reality that all research is conducted from a first-person perspective. The third section goes on to explore how ethnographic research can provide fresh perspectives on such perennial topics as opinion, causality, and power. Concluding that political ethnography can and should play a central role in the field as a whole, the final chapters illuminate the many ways in which ethnographic approaches can enhance, improve, and, in some areas, transform the study of politics.

The multiple ways in which people relate to animals provide a revealing window through which to examine a culture. Western cultures tend to view animals either as pets or food, and often overlook the vast number of roles that they may play within a culture and in social life more generally: their use in medicine, folk traditions and rituals. This comprehensive and very readable study focuses on Malawi people and their rich and varied relationship with animals -- from hunting through to their use as medicine. More broadly, through a rigorous and detailed study the author provides insights which show how the people's relationship to their world manifests itself not strictly in social relations, but just as tellingly in their relatioships with animals -- that, in fact, animals constitute a vital role in social relations. While significantly advancing classic African ethnographic studies, this book also incorporates current debates in a wide range of disciplines -- from anthropology through to gender studies and ecology.

There are few areas of society today that remain outside the ambit of policy processes, and likewise policy making has progressively reached into the structure and fabric of everyday life. An instrument of modern government, policy and its processes provide an analytical window into systems of governance themselves, opening up ways to study power and the construction of regimes of truth. This volume argues that policies are not simply coercive, constraining or confined to static texts; rather, they are productive, continually contested and able to create new social and semantic spaces and new sets of relations. Anthropologists do not stand outside or above systems of governance but are themselves subject to the rhetoric and rationalities of policy. The analyses of policy worlds presented by the contributors to this volume open up new possibilities for understanding systems of knowledge and power and the positioning of academics within them.

This book examines theories and ethnographies related to the anthropology of power in conservation. Conservation thought and practice is power laden--conservation thought is powerfully shaped by the history of ideas of nature and its relation to people, and conservation interventions govern and affect peoples and ecologies. This book argues that being able to think deeply, particularly about power, improves conservation policy-making and practice. Political ecology is by far the most well-known and well-published approach to thinking about power in conservation. This book analyzes the relatively neglected but robust anthropology of conservation literature on politics and power outside political ecology, especially literature rooted in Foucault. It is intended to make four of Foucault's concepts of power accessible, concepts that are most used in the anthropology of conservation: the power of discourses, discipline and governmentality, subject formation, and neoliberal governmentality. The important ethnographic literature that these concepts have stimulated is also examined. Together, theory and ethnography underpin our emerging understanding of a new, Anthropocene-shaped world. This book will be of great interest to students and scholars of conservation, environmental anthropology, and political ecology, as well as conservation practitioners and policy-makers.

What does it mean to work with radical concepts in our time of rampant inequality, imperial-capitalist plunder, racial/sexual/class violence and ecocide? When concepts from the past seem inadequate, how do scholars and activists concerned with social change decide what concepts to work with or renew? The contributors to Ethnographies of Power address these questions head on. Gillian Hart is a key thinker in radical political economy, geography, development studies, agrarian studies and Gramscian critique of postcolonial capitalism. In Ethnographies of Power each contributor engages her work and applies it to their own field of study. These applied concepts include: 'gendered labour' practices among South African workers, reading 'racial capitalism' through agrarian debates, using 'relational comparison' in an ethnography of schooling across Durban, reworking 'multiple socio-spatial trajectories' in Guatemala's Maya Biosphere Reserve, critiquing the notion of South Africa's 'second economy', revisiting 'development' processes and 'Development' discourses in US military contracting, reconsidering Gramsci's 'conjunctures' geographically, finding divergent 'articulations' in Cape Town land occupations, and exploring 'nationalism' as central to revaluing recyclables at a Soweto landfill. Ethnographies of Power offers an invaluable toolkit for activists and scholars engaged in sharpening their critical concepts for the social and environmental change necessary for our collective future.

Folklorist Elaine J. Lawless has devoted her career to ethnographic research with underserved groups in the American Midwest, including charismatic Pentecostals, clergywomen, victims of domestic violence, and displaced African Americans. She has consistently focused her research on women's speech in these contexts and has developed a new approach to ethnographic research which she calls "reciprocal ethnography," while growing a detailed corpus of work on women's narrative style and expressive speech. Reciprocal ethnography is a feminist and collaborative ethnographic approach that Lawless developed as a challenge to the reflexive turn in anthropological fieldwork and research in the 1970s, which was often male-centric, ignoring the contributions by and study of women's culture. Collected here for the first time are Lawless's key articles on the topics of reciprocal ethnography and women's narrative which influenced not only folklore, but also the allied fields of anthropology, sociology, performance studies, and women's and gender studies. Lawless's methods and research continue to be critically relevant in today's global struggle for gender equality.