This new book reflects Derrida's latest views on the role of education and international organizations in an era of globalization. In this book, Derrida develops a notion of the global citizen that is uniquely post-Kantian. He looks especially at the changing role of UNESCO and similar organizations at a time when individual and national identities, knowledge and commerce, and human rights all are brought to world attention in new ways than they have been in the past. Following Derrida's writings on these issues, prominent scholars engage in a dialogue with him on his approach to understanding the ethics of international institutions and education today.

This volume reflects Jacques Derrida's views on the role of education and international organizations in an era of globalization. Derrida develops a notion of the global citizen that is uniquely post-Kantian. He looks especially at the changing role of UNESCO and similar organizations at a time when individual and national identities, knowledge and commerce, and human rights are all brought to world attention in new ways. Following Derrida's writings on these issues, prominent scholars engage in a dialogue with him on his approach to understand the ethics of international institutions and education.

The legal regulations and formal rules of democracy alone are not enough to hold a society together and govern its processes. Yet the irreducible ethical pluralism that characterizes contemporary society seems to make it impossible to impose a single system of values as a source of social cohesion and identity reference. In this book, Lucio Cortella argues that Hegel's theory of ethical life can provide such a grounding and makes the case through an analysis of Hegel's central political work, the Philosophy of Right. Although Hegel did not support democratic political ends and wrote in a historical and cultural context far removed from the current liberal-democratic scene, Cortella maintains that the Hegelian theory of ethical life, with its emphasis on securing a framework conducive to human freedom, nevertheless offers a convincing response to the problem of the ethical uprootedness of contemporary democracy.

Readership: This book would be suitable for students, academics and scholars of law, philosophy, politics, international relations and economics

General complaints about moral decay, however frequent, and perhaps even justified they might be, are of little use. This book is not complaining. It is an attempt to apply our improved knowledge in various fields to questions of morality. It seeks to enhance our ability to discern among different moral phenomena and to discuss them more precisely. Second, it tries to take use of recent developements of sciences, in particular sciences of life, in practical philosophy, without giving up the differences between a human and other living beings. With very few exceptions, the whole tradition of moral philosophy considers the acting person to be an autonomous, independent individual, handling with his or her own property to pursue his or her own happiness. On the other hand, most of us in the contemporary societies are often acting as employees or representatives of social institutions, using entrusted property and competence of our employers to pursue their – and not our own – goals. People in public roles, like judges, policemen or clerks, cannot guide themselves even by the categorical imperative or by the role reversal test. In complex networks of organizations, morals cannot be fully replaced by written rules, as some philosophers think, but takes a different shape. The content of the book can be roughly divided into three parts. In the first one, the basic notions of e.g. freedom, life, responsibility or justice are analyzed and precized, as well as varied layers of practical philosophy. The second is a succinct overview of main schools or streams of western moral thought, trying to find a binding and universal foundation of morals and ethics. The third part re-introduces another founding idea, rather forgotten in modern times, namely the idea of heritage, both biologiocal and cultural, of the past. This idea, widespread e.g. in the sedentary farming societies, has to be reformulated, but could be fundamental for more realistic and efficient solutions of our responsibility for life and nature. The last part is a tentative analysis of moral relations and problems connected with the growing complexity of institutions.

Studies of Gottfried Leibniz's moral and political philosophy typically focus on metaphysical perfection, happiness, or love. In this new reading of Leibniz, Christopher Johns shows that it is based on a 'science of right'. Based on the deontic concepts of jus (right) and obligation, this science of right is established in Leibniz's early writings on jurisprudence and depended on throughout several of his major late writings. Johns shows that the moral rightness of an action is grounded in the rights and obligations derived from the agent's capacity for freedom. This new interpretation of Leibniz's moral philosophy compares Leibniz's positions with Grotius, Pufendorf, Hobbes, Locke, and Kant. Providing a comprehensive examination of Leibniz's most important writings on natural right, John's argues that Leibniz, properly understood, provides a compelling account of the grounds of morality and of political institutions-an account relevant to present philosophical debates.

Institutional Issues Involving Ethics And Justice is a component of Encyclopedia of Institutional and Infrastructural Resources in the global Encyclopedia of Life Support Systems (EOLSS), which is an integrated compendium of twenty one Encyclopedias. The Theme considers issues dealing with fundamental matters of ethics and justice. The chapters collected together in this theme are designed to contribute positively to the development of human institutions that will sustain a universally good quality of human life organized around fundamentals of ethics and justice. These articles aim to assist us in thinking about the ethical dimensions of the social worlds we inhabit, their global contexts, and their impact on the natural world. They are intended to provide a critical perspective on the current situation; to question beliefs and attitudes that are taken for granted, and to provide direction in developing and evolving the complex and interconnected array of attitudes, policies, laws, principles, practices, and the like, thatare necessary for creating and sustaining a decent quality of life for all. These two volumes are aimed at the following five major target audiences: University and College students Educators, Professional practitioners, Research personnel and Policy analysts, managers, and decision makers and NGOs.

What is rational is actual and what is actual is rational. Hegel's Outlines of the Philosophy of Right is one of the greatest works of moral, social, and political philosophy. It contains significant ideas on justice, moral responsibility, family life, economic activity, and the political structure of the state - all matters of profound interest to us today. Hegel's aim is to lay out the various forms that human freedom must take on, if it is to be true freedom. He seeks to show that genuine human freedom does not consist in doing whatever we please, but involves living with others in accordance with publicly recognized rights and laws. Hegel demonstrates that institutions such as the family and the state provide the context in which individuals can flourish and enjoy full freedom. He also demonstrates that misunderstanding the true nature of freedom can lead to crime, evil, and poverty. His penetrating analysis of the causes of poverty in modern civil society was to be a great influence on Karl Marx. Hegel's study remains one of the most subtle and perceptive accounts of freedom that we possess. This new edition combines a revised translation with a cogent introduction to his work. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

The justification of political authority is one of the long-standing issues of political philosophy, and one which persistently defies satisfactory solution. In this paperback edition of a highly successful study, Professor Martin sets out to provide an original justification by establishing a background framework for dealing with the problem. He begins by identifying the main elements of political authority, arguing that they need to be linked in order to create a political authority that can be described as justified. He then sketches a framework - a sample system of political institutions and conceptions which is internally coherent - to link these elements. The rest of the book fills in this outline. Professor Martin argues that rights are established patterns of acting or of being treated and are hence essentially institutional in character. The institutions that tend to be the most supportive and productive of individual rights are, he believes, democratic, and the central section of the book is devoted to the connection of rights with majority rule, democratic political institutions and conceptions. From this nexus, secondary lines are traced to political obligation (or allegiance) and to an eligible justification for using punishment to enforce the rights of individuals. Thus Professor Martin's analysis forms a distinctive and systematic approach to one particular style of government. This rethinking of some of the main topics in political theory is long overdue; it yields some striking conclusions about both the nature of rights and the nature of political authority itself. Reviews for the hardback edition: `analytical political theory at its best...thoroughly worked through, illuminating, and persuasive' Political Studies `he dicusses knowledgeably yet imaginatively one sort of political and legal system...I unreservedly assert that his institutional conception of rights deserves to be taken seriously as a very plausible alternative to the more familiar theories of Hart, Feinberg, Dworkin and Raz. Equally important are his discussions of the nature of democracy and the internal justification of punishment. Most impressive of all is his detailed demonstration of the internal coherence of the system of rights sketched in this book' Ethics `his book is valuable for presenting a distinctively political view of rights...the book is impressively scholarly, with references, when relevant, to most of the voluminous literature on rights. In this respect A System of Rights is a model work of philosophy: at once thoroughly steeped in the literature on its topic and rising above that literature to propose a novel, distinctive view' Mind `a rewarding and impressive book, which deals with a wide range of issues central to political philosophy in an interesting and original way. In this carefully argued examination and justification of a particular political system, Rex Martin offers an original account of rights, and links these rights with other political conceptions and institutions...to forms what he calls a "system of rights"...his discussion is rich and nuanced, and provides the philosophical groundwork for clearer thinking about the difficult and elusive relationship between rights and democracy' Canadian Journal of Political Science `What makes Martin's book so trenchant is that it can be read with great profit from different points of view...The broad scope and provocative arguments of Martin's work assure that it will be a focal point in philosophically-orientated debate on rights' Ratio Juris `Rex Martin has written the most important analysis and justification of political authority and obligation since T. H. Green's Lectures on the Principles of Political Obligation... [A System of Rights is] rich in argument and unorthodox conclusions' Gerald F. Gaus, Philosophy and Phenomenological Research

Within the field of political philosophy, the role of states, governments, and institutions has dominated research. This has led to a dearth of literature that examines what individuals—e.g., voters, lobbyists, and politicians—ought (or ought not) to do. Ethics in Politics: The Rights and Obligations of Individual Political Agents meets this need, providing a timely discussion of normative questions concerning political agents and the systems in which they act. The book contains eighteen original chapters by leading scholars which cover a range of topics including irrational voting, bribery, partisanship, and political lying. Ethics in Politics is a unique and accessible resource for students, researchers, and all interested readers, and sheds light on important but underexplored issues in ethics and political philosophy.