William C. Pohl IV investigates ethical God-talk in the book of Job, by exploring the prominence of such theology, showing how each major section of the book highlights the theme of proper speech, and demonstrating that Job's internal rhetoric is the foundation for the book's external rhetoric. Pohl analyses each of Job's speeches for literary rhetorical situation, forms (i.e., genres), its rhetorical strategies; the rhetorical goals of each speech are identified in light of Job's exigency (or exigencies) and his use of strategies is explored in light of these goals. Pohl argues that Job faces two main exigencies: his suffering and the necessity of defending his protest prayer vis-à-vis his “friends.” Job seeks to alleviate his suffering with protest prayer, and to defend his prayers to the friends through argumentation. Following the internal rhetorical analysis, this study proceeds to examine the external rhetorical effect of the Elihu and Yahweh speeches vis-à-vis ethical God-talk. Pohl concludes that the book of Job shapes its readers to see protest prayer as an ethical, even encouraged, form of discourse in the midst of innocent suffering. Brief implications of this conclusion are outlined, identifying the book's rhetorical situation through the “entextualized” problem in the book. Pohl proposes a new exigency for the book of Job in which protest prayer was eschewed, and a tentative proposal for the book of Job's historical provenance is outlined.

Examines friendship as a moral category in the Book of Job through an Aristotelian virtue ethics perspective.

William C. Pohl IV investigates ethical God-talk in the book of Job, by exploring the prominence of such theology, showing how each major section of the book highlights the theme of proper speech, and demonstrating that Job's internal rhetoric is the foundation for the book's external rhetoric. Pohl analyses each of Job's speeches for literary rhetorical situation, forms (i.e., genres), its rhetorical strategies; the rhetorical goals of each speech are identified in light of Job's exigency (or exigencies) and his use of strategies is explored in light of these goals. Pohl argues that Job faces two main exigencies: his suffering and the necessity of defending his protest prayer vis-à-vis his “friends.” Job seeks to alleviate his suffering with protest prayer, and to defend his prayers to the friends through argumentation. Following the internal rhetorical analysis, this study proceeds to examine the external rhetorical effect of the Elihu and Yahweh speeches vis-à-vis ethical God-talk. Pohl concludes that the book of Job shapes its readers to see protest prayer as an ethical, even encouraged, form of discourse in the midst of innocent suffering. Brief implications of this conclusion are outlined, identifying the book's rhetorical situation through the “entextualized” problem in the book. Pohl proposes a new exigency for the book of Job in which protest prayer was eschewed, and a tentative proposal for the book of Job's historical provenance is outlined.

One of this century's most eminent theologians addresses the eternal questions of the relationship of good and evil, linking the story of Job to the lives of the poor and oppressed of our world.

It is traditional to think we should praise Abraham for his willingness to sacrifice his son as proof of his love for God. But have we misread the point of the story? Is it possible that a careful reading of Genesis 22 could reveal that God was not pleased with Abraham's silent obedience? Widely respected biblical theologian, creative thinker, and public speaker J. Richard Middleton suggests we have misread and misapplied the story of the binding of Isaac and shows that God desires something other than silent obedience in difficult times. Middleton focuses on the ethical and theological problem of Abraham's silence and explores the rich biblical tradition of vigorous prayer, including the lament psalms, as a resource for faith. Middleton also examines the book of Job in terms of God validating Job's lament as "right speech," showing how the vocal Job provides an alternative to the silent Abraham. This book provides a fresh interpretation of Genesis 22 and reinforces the church's resurgent interest in lament as an appropriate response to God.

The Book of Job is among the other Old Testament Books both a philosophical riddle and a historical riddle. Controversy has long raged about which parts of this epic belong to its original scheme and which are interpolations of considerably later date. The doctors disagree, as it is the business of doctors to do; but upon the whole the trend of investigation has always been in the direction of maintaining that the parts interpolated, if any, were the prose prologue and epilogue and possibly the speech of the young man who comes in with an apology at the end. This work contains Chesterton's assumptions and thoughts on this mysterious scripture.

The life and times of this iconic and enduring biblical book The book of Job raises stark questions about the meaning of innocent suffering and the relationship of the human to the divine, yet it is also one of the Bible's most obscure and paradoxical books. Mark Larrimore provides a panoramic history of this remarkable book, traversing centuries and traditions to examine how Job's trials and his challenge to God have been used and understood in diverse contexts, from commentary and liturgy to philosophy and art. Larrimore traces Job's reception by figures such as Gregory the Great, William Blake, and Elie Wiesel, and reveals how Job has come to be viewed as the Bible's answer to the problem of evil and the perennial question of why a God who supposedly loves justice permits bad things to happen to good people.

How do we help our friends who have just become Christians or are young in the faith? In this concise and accessible book, Mike Patton unpacks the basics of the Christian faith, helping new believers think rightly about God and live fully for God as they begin their new life in Christ. In ten easy-to-read chapters, Patton introduces readers to the foundational teachings and life-giving practices of Christianity—from the doctrine of the Trinity to reading and understanding the Bible. Designed for individual use or small group discussion, this handbook on the Christian faith has the potential to become the go-to guide for new believers wanting to follow Jesus with their heads and their hands.

"The Hebrew Bible contains many examples of protest or complaint against God. There are classic cases in the psalms of the individual lament, but we find the same attitude in community complaint psalms, in the prophetic challenges to God, and in the Book of Job. This intellectual history will be welcomed for its scope, its panache and its theological engagement."--BOOK JACKET.

This major contribution to Pauline scholarship by a widely-respected New Testament scholar is the culmination of over forty years of teaching on Paul. Brendan Byrne demonstrates that topics often discussed in Pauline studies and Christian theology go astray when the significance of the last judgment falls from view. Offering a fresh Catholic perspective that engages with centuries of Protestant interpretation, this book recaptures the significance of the motif of the last judgment for the interpretation of Paul.