This book situates the book of Esther in the intellectual history of Ancient Judaism and provides a new understanding of its purpose.

The book of Esther was a conscious reaction to much of the conventional wisdom of its day, challenging beliefs regarding the Jerusalem Temple, the land of Israel, Jewish law, and even God. Aaron Koller identifies Esther as primarily a political work, and shows that early reactions ranged from ignoring the book to 'rewriting' Esther in order to correct its perceived flaws. But few biblical books have been read in such different ways, and the vast quantity of Esther-interpretation in rabbinic literature indicates a conscious effort by the Rabbis to present Esther as a story of faith and traditionalism, and bring it into the fold of the grand biblical narrative. Koller situates Esther, and its many interpretations, within the intellectual and political contexts of Ancient Judaism, and discusses its controversial themes. His innovative line of enquiry will be of great interest to students and scholars of Bible and Jewish studies.

What if the way the book of Esther has been taught to us in church and retold to us in films, cartoons, and romance novels has missed the original point of the story? Far from being models of piety and devotion, Esther and Mordecai seem indifferent to the faith of their ancestors. How then did this story become part of the Bible and gain the broad acceptance that it has? If the church should not neglect the story, how should it be read? Esther and Her Elusive God calls Christians to avoid the common attempts to make Esther more palatable and theological, and to reclaim this secular story as Scripture. Readers will be encouraged to see in Esther a profound message of God's grace and faithfulness to his wayward people.

This is the first book-length attempt to focus on female biblical figures in the ancient rabbinic writings of midrash and Talmud. Primary rabbinic sources employed by the author bring new life and insight into the stories of Eve, Deborah, Hannah, Serah bat Asher, and others. As women and men today attempt to reevaluate past historical models, it serves us well to understand the values and inner workings of rabbinic thinking. The examination of what the sources actually say, and not what others would like them to have said, enable reinterpretation of women's role to proceed on an honest and authentic basis. Biblical women, reclaimed with contemporary midrash, can become paradigms for our modern lives.

Although the book of Esther contains no direct references to God, his fingerprints can be found all over it. In God Behind the Scenes, Wayne K. Barkhuizen helps us trace the unseen hand of God throughout the Esther narrative, while pointing out how the book is still relevant today. As we walk through the book, we’ll see how God was indeed active in preserving the people through whom the Messiah, Jesus Christ, would one day come.

Given the recent interest in the emotions presupposed in early religious literature, it has been thought useful to examine in this volume how the Jews and early Christians expressed their feelings within the prayers recorded in some of their literature. Specialists in their fields from academic institutions around the world have analysed important texts relating to this overall theme and to what is revealed with regard to such diverse topics as relations with God, exegesis, education, prophecy, linguistic expression, feminism, happiness, grief, cult, suicide, non-Jews, Hellenism, Qumran and Jerusalem. The texts discussed are in Greek, Hebrew and Aramaic and are important for a scientific understanding of how Rabbinic Judaism and Early Christianity developed their approaches to worship, to the construction of their theology and to the feelings that lay behind their religious ideas and practices. The articles contribute significantly to an historical understanding of how Jews maintained their earlier traditions but also came to terms with the ideology of the dominant Hellenistic culture that surrounded them.

Widely praised as a seminal contribution to the study of the Old Testament when it first appeared, Michael V. Fox's Character and Ideology in the Book of Esther is now available in a second edition, complete with an up-to-date critical review of recent Esther scholarship. Fox's commentary, based on his own translation of the Hebrew text, captures the meaning and artistry of Esther's inspiring story. After laying out the background information essential for properly reading Esther, Fox offers commentary on the text that clearly unpacks its message and relevance. Fox also looks in depth at each character in the story of Esther, showing how they were carefully shaped by the book's author to teach readers a new view of how to live as Jews in foreign lands.

I'm called Esther-a Persian name, and yet I'm a Hebrew. Had I been able to do so, one of the questions I would have asked my mother and father when I grew older was, "Why did you give me this name?" But now, of course, I know why. The story of the orphaned Jewish girl who saves the Jewish nation from extinction is the stuff of fantasy and legend. Did such a person exist? Could an anonymous girl have been selected to be wife of the ancient Persian king of kings? "Esther, soldiers will soon be combing the cities and countryside to look for the most beautiful young virgins. They will take hundreds of young girls for the king's harem. Then the king's eunuchs and servants will spend many months preparing the women for their night with him." His words came faster and faster, wanting to get through this." The author of the award-winning I, Claudia and My Name is Saul ancient novels returns with the story of Esther. Wilder's skills at blending historical fact with vividly imagined, well-founded characters have become her trademark. The Reluctant Queen is guaranteed to captivate both her loyal fans and eager newcomers, right down to its last riveting page.