Essential Readings for Black Liberation is a collection of sources, an extended bibliography and a guide for the reader who wants to develop a better understanding of the intellectual heritage of Black people and to develop a political consciousness. The books selected for this work are essential for the black family looking to educate themselves about the political, educational, economic, and psycho-spiritual systems we find ourselves in the world over and to change those systems for the betterment of humanity.

The author of Race for Profit carries out “[a] searching examination of the social, political and economic dimensions of the prevailing racial order” (Michelle Alexander, author of The New Jim Crow). In this winner of the Lannan Cultural Freedom Prize for an Especially Notable Book, Keeanga-Yamahtta Taylor “not only exposes the canard of color-blindness but reveals how structural racism and class oppression are joined at the hip” (Robin D. G. Kelley, author of Freedom Dreams). The eruption of mass protests in the wake of the police murders of Michael Brown in Ferguson, Missouri, and Eric Garner in New York City have challenged the impunity with which officers of the law carry out violence against black people and punctured the illusion of a post-racial America. The Black Lives Matter movement has awakened a new generation of activists. In this stirring and insightful analysis, activist and scholar Keeanga-Yamahtta Taylor surveys the historical and contemporary ravages of racism and the persistence of structural inequality, such as mass incarceration and black unemployment. In this context, she argues that this new struggle against police violence holds the potential to reignite a broader push for black liberation. “This brilliant book is the best analysis we have of the #BlackLivesMatter moment of the long struggle for freedom in America. Keeanga-Yamahtta Taylor has emerged as the most sophisticated and courageous radical intellectual of her generation.” —Dr. Cornel West, author of Race Matters “A must read for everyone who is serious about the ongoing praxis of freedom.” —Barbara Ransby, author of Ella Baker and the Black Freedom Movement “[A] penetrating, vital analysis of race and class at this critical moment in America’s racial history.” —Gary Younge, author of The Speech: The Story Behind Dr. Martin Luther King Jr.'s Dream

"The introduction to this edition by Cornel West was originally published in Dwight N. Hopkins, ed., Black Faith and Public Talk: Critical Essays on James H. Cone's Black Theology & Black Power (Maryknoll, NY: Orbis Books, 1999; reprinted 2007 by Baylor University Press)."

'Marable contests what he considers to be an ineffectual emphasis on electoral politics and argues that the future of black liberation will have to be fought out on activist terrain. This work offers invaluable theoretical and practical guidance to scholars and activists alike.' Angela Y. DavisA bold collection of essays by one of America's most prominent scholar/activists, Black Liberation in Conservative America defines the crises and challenges confronting black America on the eve of the twenty-first century. '

When George M. Fredrickson published White Supremacy: A Comparative Study in American and South African History, he met universal acclaim. David Brion Davis, writing in The New York Times Book Review, called it "one of the most brilliant and successful studies in comparative history ever written." The book was honored with the Ralph Waldo Emerson Prize, the Merle Curti Award, and a jury nomination for the Pulitzer Prize. Now comes the sequel to that acclaimed work. In Black Liberation, George Fredrickson offers a fascinating account of how blacks in the United States and South Africa came to grips with the challenge of white supremacy. He reveals a rich history--not merely of parallel developments, but of an intricate, transatlantic web of influences and cross-fertilization. He begins with early moments of hope in both countries--Reconstruction in the United States, and the liberal colonialism of British Cape Colony--when the promise of suffrage led educated black elites to fight for color-blind equality. A rising tide of racism and discrimination at the turn of the century, however, blunted their hopes and encouraged nationalist movements in both countries. Fredrickson teases out the connections between movements and nations, examining the transatlantic appeal of black religious nationalism (known as Ethiopianism), and the pan-Africanism of Du Bois and Garvey. He brings to vivid life the decades of struggle, organizing, and debate, as blacks in the United States looked to Africa for identity and South Africans looked to America for new ideas and hope. The book traces the rise of Communist influence in black movements in the two nations in the 1920s and '30s, and the adoption of Gandhian nonviolent protest after World War II. The story of India's struggle, however, was not to be repeated in either America or South Africa: in one nation, nonviolence revealed its limitations, encouraging splits in the civil rights movement; in the other, it failed, fostering an armed struggle against white supremacy. Fredrickson brings the story up through the present, exploring the divergence between African-American identity politics and the nonracialism that has triumphed in South Africa. In a career spanning thirty years, George Fredrickson has won recognition as the leading scholar of the struggle over racial domination in the United States and South Africa. In Black Liberation, he provides the essential companion volume to his award-winning White Supremacy, telling the story of how blacks fought back on both sides of the Atlantic.

A sharp and insightful analysis of historic movements against racism in the United States--from the separatism of Marcus Garvey, to the militancy of Malcolm X and the Black Panther Party, to the eloquence of Martin Luther King Jr. and much more--with essential lessons for today's struggles. In the 40 years since the civil rights movement, many gains have been made--but there is still far to go to win genuine change. Here is a badly needed primer on the history and future of the struggle against racism. Ahmed Shawki is the editor of the International Socialist Review. A member of the National Writers Union, he is also a contributor to The Struggle for Palestine (Haymarket). He lives in Chicago, Illinois.

Malcolm X had long been an uncompromising opponent of imperialist oppression, exploitation, and degradation. During the last year of his life, he also became an outspoken opponent of capitalism. Malcolm¿s last year illustrates how, in the imperialist epoch, revolutionary leadership of the highest political capacity, courage, and integrity converges with communism. That truth has even greater weight today as billions around the world, in city and countryside, from China to Brazil, are being hurtled into the modern class struggle by the violent expansion of world capitalism. 4 photo sections totaling 56 pages, other photos, glossary, index.

A revealing look at the identity and mission of the Black church What is the true nature and mission of the church? Is its proper Christian purpose to save souls, or to transform the social order? This question is especially fraught when the church is one built by an enslaved people and formed, from its beginning, at the center of an oppressed community’s fight for personhood and freedom. Such is the central tension in the identity and mission of the Black church in the United States. For decades the Black church and Black theology have held each other at arm’s length. Black theology has emphasized the role of Christian faith in addressing racism and other forms of oppression, arguing that Jesus urged his disciples to seek the freedom of all peoples. Meanwhile, the Black church, even when focused on social concerns, has often emphasized personal piety rather than social protest. With the rising influence of white evangelicalism, biblical fundamentalism, and the prosperity gospel, the divide has become even more pronounced. In The Divided Mind of the Black Church, Raphael G. Warnock, Senior Pastor of the historic Ebenezer Baptist Church, the spiritual home of the Rev. Dr. Martin Luther King, Jr., traces the historical significance of the rise and development of Black theology as an important conversation partner for the Black church. Calling for honest dialogue between Black and womanist theologians and Black pastors, this fresh theological treatment demands a new look at the church’s essential mission.

Tells the stories and documents the contributions of African American women involved in the struggle for racial and gender equality through the civil rights and black power movements in the United States.

Many prominent and well-known figures greatly impacted the civil rights movement, but one of the most influential and unsung leaders of that period was Gloria Richardson. As the leader of the Cambridge Nonviolent Action Committee (CNAC), a multifaceted liberation campaign formed to target segregation and racial inequality in Cambridge, Maryland, Richardson advocated for economic justice and tactics beyond nonviolent demonstrations. Her philosophies and strategies—including her belief that black people had a right to self–defense—were adopted, often without credit, by a number of civil rights and black power leaders and activists. The Struggle Is Eternal: Gloria Richardson and Black Liberation explores the largely forgotten but deeply significant life of this central figure and her determination to improve the lives of black people. Using a wide range of source materials, including interviews with Richardson and her personal papers, as well as interviews with dozens of her friends, relatives, and civil rights colleagues, Joseph R. Fitzgerald presents an all-encompassing narrative. From Richardson's childhood, when her parents taught her the importance of racial pride, through the next eight decades, Fitzgerald relates a detailed and compelling story of her life. He reveals how Richardson's human rights activism extended far beyond Cambridge and how her leadership style and vision for liberation were embraced by the younger activists of the black power movement, who would carry the struggle on throughout the late 1960s and into the 1970s.