The present work describes the material and moral progress which India had achieved during the paramount sovereignty of the Gupta emperors in the fourth and fifth centuries a.d. It traces the origin and rise of the ruling family to Srigupta (240-280 a.d.) and concludes with the reign of Kumaragupta III (543 a.d.). It discusses the spirit of the age and the various trends in the sphere of Religion, Economy, Society, Education, Administration, Art and Architecture. It seeks to bring together all the facts and data derivable from different sources--literary, epigraphic and numismatic, the accounts of foreign visitors, particularly of the Chinese pilgrim Fa-hien who has left a detached and valuable record of India`s civilization during the reign of Chandragupta II. Herein we get an accurate picture of India`s golden age, the growth of her various institutions, her activities of expansion, colonization and her intercourse with Indonesia, China and other countries. The work is divided into sixteen chapters. It has an index of proper names and an addenda on the hoard of new Imperial Gupta coins discovered at Bayana in Bharatpur. The work is very interesting and instructive and is designed to meet the requirements of the academic student of history and the general reader alike.

Anthropology has traditionally relied on a spatially localized society or culture as its object of study. The essays in Culture, Power, Place demonstrate how in recent years this anthropological convention and its attendant assumptions about identity and cultural difference have undergone a series of important challenges. In light of increasing mass migration and the transnational cultural flows of a late capitalist, postcolonial world, the contributors to this volume examine shifts in anthropological thought regarding issues of identity, place, power, and resistance. This collection of both new and well-known essays begins by critically exploring the concepts of locality and community; first, as they have had an impact on contemporary global understandings of displacement and mobility, and, second, as they have had a part in defining identity and subjectivity itself. With sites of discussion ranging from a democratic Spain to a Puerto Rican barrio in North Philadelphia, from Burundian Hutu refugees in Tanzania to Asian landscapes in rural California, from the silk factories of Hangzhou to the long-sought-after home of the Palestinians, these essays examine the interplay between changing schemes of categorization and the discourses of difference on which these concepts are based. The effect of the placeless mass media on our understanding of place—and the forces that make certain identities viable in the world and others not—are also discussed, as are the intertwining of place-making, identity, and resistance as they interact with the meaning and consumption of signs. Finally, this volume offers a self-reflective look at the social and political location of anthropologists in relation to the questions of culture, power, and place—the effect of their participation in what was once seen as their descriptions of these constructions. Contesting the classical idea of culture as the shared, the agreed upon, and the orderly, Culture, Power, Place is an important intervention in the disciplines of anthropology and cultural studies. Contributors. George E. Bisharat, John Borneman, Rosemary J. Coombe, Mary M. Crain, James Ferguson, Akhil Gupta, Kristin Koptiuch, Karen Leonard, Richard Maddox, Lisa H. Malkki, John Durham Peters, Lisa Rofel

Rise and Fall of the Imperial Guptas is based of the entire source material that has come to light since 1888 when Dr. H.F. Fleet`s epoch-making work was published as Vol. III of the Corpus Inscriptionum Indicarum. Far reachinf changes in our knowledge of the history of the Guptas have been taking place in consequence of such discoveries as the Bhitari-Silver Copper Seal of Kumaragupta (1889) the Sarnath Inscriptions on Buddhs Images.

A reference for history enthusiasts, scholars and collectors alike, this book offers a comprehensive guide to Gupta Dynasty numismatics. The 2nd edition sees all known Gupta coin issues documented, with updated classifications and notes on their rarity. A revised chronology is presented, using data from coins, inscriptions, seals and copper plates.

Ten fictional stories about children in various points of history, based on facts with extensive research bibliography. Snippets alongside add information without intruding into the enjoyment of the story. The book ends with a visual activity section.

Offering the first long-duration analysis of the relationship between the state and religion in South Asia, this book looks at the nature and origins of Indian secularism. It interrogates the proposition that communalism in India is wholly a product of colonial policy and modernisation, questions whether the Indian state has generally been a benign, or disruptive, influence on public religious life, and evaluates the claim that the region has spawned a culture of practical toleration. The book is structured around six key arenas of interaction between state and religion: cow worship and sacrifice, control of temples and shrines, religious festivals and processions, proselytising and conversion, communal riots, and religious teaching/doctrine and family law. It offers a challenging argument about the role of the state in religious life in a historical continuum, and identifies points of similarity and contrast between periods and regimes. The book makes a significant contribution to the literature on South Asian History and Religion.

This book maps the journey of the Indian poetic imagination—in Hindi, Panjabi and Indian English—from its original quasi-spiritual longings to its activist interventions in the public domain. As Indian poetry of the post-1990s gravitates towards a non-Orientalised postcolonial nationalism, it seeks to rewrite and disseminate the shifting coordinates of nationalist imagination in terms of the dissent of the subaltern discontents of the nation. The book is interdisciplinary: it studies Indian poetry from the new emerging imperatives of postcolonialism, new historiography (subaltern, dalit and diasporas), nationalism, and cultural studies. Covering the two major north Indian languages—Hindi and Punjabi—along with poetry in Indian English, the book is a close textual study of about 150 poetry collections in these languages. It is path-breaking in its study of secular poetry written in the so-called vernaculars, with critical attention to its participation in the political as well as cultural processes of nation-making. This cutting-edge book should be of interest to scholars of Indian writings in English, Hindi and Panjabi, gender studies, dalit and diaspora studies, postcolonial poetry and to students reading South Asian literature and culture.