Developments in Geotectonics, 10: The Expanding Earth focuses on the principles, methodologies, transformations, and approaches involved in the expanding earth concept. The book first elaborates on the development of the expanding earth concept, necessity for expansion, and the subduction myth. Discussions focus on higher velocity under Benioff zone, seismic attenuation, blue schists and paired metamorphic belts, dispersion of polygons, arctic paradox, and kinematic contrast. The manuscript then ponders on the scale of tectonic phenomena, non-uniformitarianism, tectonic profiles, and paleomagnetism. Concerns cover global paleomagnetism, general summary of the tectonic profile, implosions, fluid pressures, pure shear, crustal extension, simple shear with horizontal axis, geological examples of scale fields, and length-time fields of deformation. The publication explores the cause of expansion, modes of crustal extension, and rotation and asymmetry of the earth, including dynamic asymmetry, precessions, nutations, librations, and wobbles at fixed obliquity, variation of rate of rotation, and categories of submarine ridges. The text is a dependable source of data for researchers wanting to study the concept of expanding earth.

A journey from the human mind to the outer universe explores such topics as the gravitational effects of the Moon, the future of interstellar space travel, and the incredible Planet X. Reprint.

Originally published in 1966. This volume analyzes the general structure of scientific theories, their relation to experience and to non-scientific thought. Part One is concerned with the logic underlying empirical discourse before its subjection to the various constraints, imposed by the logico-mathematical framework of scientific theories upon their content. Part Two is devoted to an examination of this framework and, in particular, to showing that the deductive organization of a field of experience is by that very act a modification of empirical discourse and an idealization of its subject matter. Part Three analyzes the concordance between theories and experience and the relevance of science to moral and religious beliefs.

Excerpt from Essay on the Theory of the Earth This being the case, we ought not, (as is at present too much the practice), amidst the numerous discoveries in the mineral king dom which have been made since the system of investigation of that great interpreter of nature was made known, forget the master, and arrogate all to ourselves. In this Island, Geology first took firm root in the north. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

The emergence of modern sciences in the seventeenth century profoundly renewed our understanding of nature. For the last three centuries new ideas of nature have been continually developed by theology, politics, economics, and science, especially the sciences of the material world. The situation is even more unstable today, now that we have entered an ecological mutation of unprecedented scale. Some call it the Anthropocene, but it is best described as a new climatic regime. And a new regime it certainly is, since the many unexpected connections between human activity and the natural world oblige every one of us to reopen the earlier notions of nature and redistribute what had been packed inside. So the question now arises: what will replace the old ways of looking at nature? This book explores a potential candidate proposed by James Lovelock when he chose the name 'Gaia' for the fragile, complex system through which living phenomena modify the Earth. The fact that he was immediately misunderstood proves simply that his readers have tried to fit this new notion into an older frame, transforming Gaia into a single organism, a kind of giant thermostat, some sort of New Age goddess, or even divine Providence. In this series of lectures on 'natural religion,' Bruno Latour argues that the complex and ambiguous figure of Gaia offers, on the contrary, an ideal way to disentangle the ethical, political, theological, and scientific aspects of the now obsolete notion of nature. He lays the groundwork for a future collaboration among scientists, theologians, activists, and artists as they, and we, begin to adjust to the new climatic regime.