Known as "the queen of the platform," Ernestine Rose was more famous than her women's rights co-workers, Elizabeth Cady Stanton and Susan B. Anthony. By the 1850s, Rose had become an outstanding orator for feminism, free thought, and anti-slavery. Yet, she would gradually be erased from history for being too much of an outlier: an immigrant, a radical, and an atheist. In The Rabbi's Atheist Daughter, Bonnie S. Anderson recovers the unique life and career of Ernestine Rose. The only child of a Polish rabbi, Ernestine Rose rejected religion at an early age, successfully sued for the return of her dowry after rejecting an arranged betrothal, and left her family, Judaism, and Poland forever. In London, she became a follower of socialist Robert Owen and met her future husband, William Rose. Together they emigrated to New York in 1836. In the United States, Ernestine Rose rapidly became a leader in movements against slavery, religion, and women's oppression and a regular on the lecture circuit, speaking in twenty-three of the thirty-one states. She challenged the radical Christianity that inspired many nineteenth-century women reformers and yet, even as she rejected Judaism, she was both a victim and critic of antisemitism, as well as nativism. In 1869, after the Civil War, she and her husband returned to England, where she continued her work for radical causes. By the time women achieved the vote, for which she tirelessly advocated throughout her long career, her pioneering contributions to women's rights had been forgotten. The Rabbi's Atheist Daughter restores Ernestine Rose to her rightful place in history and offers an engaging account of her international activism.

This biography of Mayer Matalon, an influential Jewish Jamaican, traces his path from humble origins to innovator, public servant, political insider, and leader of his family’s conglomerate, from the 1940s to the end of the twentieth century. Mayer Matalon was not born into the Jewish-Jamaican elite who traced their ancestry in Jamaica back hundreds of years and who were successful entrepreneurs, prominent intellectuals, and politicians. Mayer Matalon’s father, Joseph, was one a handful of Jews who came to Jamaica in the wave of turn-of-the-century Levantine emigration, and his mother, Florizel Madge Matalon, was a young, beautiful, poor Jewish-Jamaican girl. A failed businessman, Joseph’s legacy was eleven children who created their own legacy in Jamaican business and politics. The Matalon siblings built a conglomerate, venturing into businesses and experimenting with business models that had never been tried in Jamaica, enjoying success for the first twenty years, struggling to retain viability for the next twenty years, and fighting to keep the family together throughout. Matalon rose to wealth and prominence through his talent for numbers, his innovative ideas, and his extraordinary emotional intelligence. He was one of Prime Minister Michael Manley’s closest confidantes, in and out of power, and he advised every Jamaican premier and prime minister from Norman Manley to Bruce Golding, with only one exception. That one exception resulted in a sidelining that had a blowback that set Jamaica back decades and that sealed his family’s business’s fate. This is a story of race, class, and power in postcolonial Jamaica. Through the lens of Mayer Matalon’s life, the book outlines Jamaica’s political and economic trajectory over the sixty years before and after independence. This biography peels back the surface layers of the many citations and public accolades, and goes beyond the often uninformed speculation on the Matalons’ beginnings, revealing in rich detail the unusual life of an extraordinary Jamaican.

Mary Church Terrell was an icon in the civil rights movement, advocating for equality and social justice for black women through a lifetime of campaigning and eloquent oration. Famed for being the first black woman to gain a college education in the United States, Mary Terrell put her education to great use. Beginning in the 1890s, she spoke publicly on a range of civil rights which black Americans and black women were deprived. Throughout these efforts, Terrell helped coordinate a series of local movements which campaigned for suffrage and enfranchisement for the black population. Mary Church Terrell began a trend in the civil rights movement; her language bursting with eloquence and reason, she argued for a better intellectual, social and economic life for black Americans. Black women, who lacked even the right to vote, were compelled to join the cause, which they did in their thousands. Living to the age of 90, Terrell was a bridge between the Reconstruction era and the modern civil rights movement.

This lecture by Mott, delivered 17 December 1849, was in response to one by an unidentified lecturer criticizing the demand for equal rights for women. She makes a very gentle appeal, here, for women's enfranchisement, placing emphasis, instead on the injustices done to women in marriage.

The advocates of woman suffrage and black suffrage came to a bitter falling-out in the midst of Reconstruction, when Elizabeth Cady Stanton opposed the 15th Amendment for granting black men the right to vote but not women. How did these two causes, so long allied, come to this? In a lively narrative of insider politics, betrayal, deception, and personal conflict, Fighting Chance offers fresh answers to this question and reveals that racism was not the only cause, but that the outcome also depended heavily on money and political maneuver.

Overlooked by historians for over half a century following her death, Ernestine L. Rose (1810−1892) was one of the foremost orators and social reformers of her era. A fearless human rights activist, she fought for racial equality, women’s rights, freethought and religious freedom, and she can be considered a forerunner of twentieth-century activists in civil rights and the women’s movement. Rose was a pioneer in many movements, articulating the notion that all Americans are endowed with natural rights guaranteed by the Declaration of Independence and by the Constitution. Her passion was to see everyone―women and men, regardless of race, religion or ethnic origin―possessing the civil rights promised by American democracy. Unlike other nineteenth-century female reformers such as Lucy Stone, Susan B. Anthony and Elizabeth Cady Stanton, Ernestine Rose was the only non-Christian, foreign-born woman. For this reason, she did not entirely fit in and she felt tensions within the women’s rights and abolitionist circles, as nativism and anti-Semitism worsened in the United States. Rose’s outspoken opinions put her at odds with the religious zeal of the American public as well as that of many reformers. A visionary leader, she crisscrossed two continents to fight for change, seeking to raise public awareness of international issues and of social movements in Europe and in the United States. The topic of this book is highly relevant to current struggles for racial justice and for preserving and strengthening democracy in the United States. Rose’s words are as pertinent today as they were during her lifetime. This book offers a new understanding of Ernestine Rose’s important contributions to American democracy.

The work for women's suffrage started more than seventy years before the passage of the Nineteenth Amendment at the Seneca Falls Convention in 1848 when Elizabeth Cady Stanton, Lucretia Mott, and one hundred supporters signed the Declaration of Sentiments asserting that "all men and women are created equal." This convention served as a catalyst for debates and action on both the national and state levels, and on November 6, 1917, New York State passed the referendum for women's suffrage. Its passing in New York signaled that the national passage of suffrage would soon follow. On August 18, 1920, "Votes for Women" was constitutionally granted. Votes for Women, an exhibition catalog, celebrates the pivotal role the state played in the struggle for equal rights in the nineteenth century, the campaign for New York State suffrage, and the ratification of the Nineteenth Amendment. It highlights the nationally significant role of state leaders in regards to women's rights and the feminist movement through the early twenty-first century and includes focused essays from historians on the various aspects of the suffrage and equal rights movements around New York, providing greater detail about local stories with statewide significance. The exhibition of the same name, on display at the New York State Museum beginning November 2017, features artifacts from the New York State Museum, Library, and Archives, as well as historical institutions and private collections across the state.

Retells one of the most tragic cases of cultural genocide among Native peoples of British Columbia. Cast of 4 women.