Epiphanius, Bishop of Constantia on Cyprus from 367 to 403 CE, was incredibly influential in the last decades of the fourth century. Whereas his major surviving text—the Panarion, an encyclopedia of heresies—is studied for lost sources, Epiphanius himself is often dismissed as an anti-intellectual eccentric, a marginal figure of late antiquity. In this book, Andrew S. Jacobs moves Epiphanius from the margin back toward the center and proposes we view major cultural themes of late antiquity in a new light altogether. Through an examination of the key cultural concepts of celebrity, conversion, discipline, scripture, and salvation, Jacobs shifts our understanding of late antiquity from a transformational period open to new ideas and peoples toward a Christian Empire that posited a troubling, but ever-present, otherness at the center of its cultural production.

Brings a balanced perspective to a controversial scholar of heresies

Book I of Epiphanius' "Panarion" or "Medicine Chest" describes the Gnostic and Jewish Christian groups known to him and gives refutations of their teachings. It deals with materials also found inNag Hammadi and other Gnostic documents.

Epiphanius of Cyprus was lead bishop of the island from 367 until his death in 403, and he was a contemporary of several of the great church fathers of the patristic era, including Athanasius, Basil, and Jerome. He is well known among modern scholars for his monumental heresiology, the Panarion, as well as for his involvement in several ecclesiastical and theological controversies. Before he began to write his magnum opus, however, he had already completed the Ancoratus, an important theological treatise, written in the form of a letter to Christians in southern Anatolia. The Ancoratus addressed numerous theological issues, particularly in response to the continuous disputes about the divinity of the Son, the developing arguments over the divinity of the Holy Spirit, and the early quarrels over the Incarnation of Christ. In addition, he included his thoughts on proper biblical exegesis, the problematic theology of Origen, and the relationship of the Christian faith with Hellenistic culture. Epiphanius's convictions on these issues represented important contributions to the ongoing theological and cultural controversies of the late fourth century, but he has often been overshadowed in modern scholarship by the work of his more illustrious contemporaries. Because there has been no complete English translation of the Ancoratus to date, this volume adds significantly to the resources available for patristic studies.

Bk. 1. Sects 1-46 -- bk. 2-3. Sects 47-80, De fide.

The Bible took shape over the course of centuries, and today Christian groups continue to disagree over details of its contents. The differences among these groups typically involve the Old Testament, as they mostly accept the same 27-book New Testament. An essential avenue for understanding the development of the Bible are the many early lists of canonical books drawn up by Christians and, occasionally, Jews. Despite the importance of these early lists of books, they have remained relatively inaccessible. This comprehensive volume redresses this unfortunate situation by presenting the early Christian canon lists all together in a single volume. The canon lists, in most cases, unambiguously report what the compilers of the lists considered to belong to the biblical canon. For this reason they bear an undeniable importance in the history of the Bible. The Biblical Canon Lists from Early Christianity provides an accessible presentation of these early canon lists. With a focus on the first four centuries, the volume supplies the full text of the canon lists in English translation alongside the original text, usually Greek or Latin, occasionally Hebrew or Syriac. Edmon L. Gallagher and John D. Meade orient readers to each list with brief introductions and helpful notes, and they point readers to the most significant scholarly discussions. The book begins with a substantial overview of the history of the biblical canon, and an entire chapter is devoted to the evidence of biblical manuscripts from the first millennium. This authoritative work is an indispensable guide for students and scholars of biblical studies and church history.

Cyprus was a crossroads in the ancient eastern Mediterranean, a key location between east and west, in which Judaism, Greco-Roman religions, and Christianity intersected, and where Christianity came to flourish. Bringing together scholars of religion and archaeology to study Cyprus in antiquity, this volume's contributions cover a myriad of topics, including the mosaics of Cyprus, its silver treasures, religious tensions between Christians and others, the role of Epiphanius, the story of St. Barnabas, the powerful position of Cyprus as autocephalous within emerging orthodoxy in antiquity, those who used so-called magical texts, those who worked in a harbor, those involved with the transport of building materials, and early representations of Cyprian saints. By drawing on literary, archaeological, and art historical evidence from the first century CE to the medieval period, the volume elucidates the diversity of Christianity in late antique Cyprus, while also discussing relations between Christians, Jews, and members of Greco-Roman religions.

How did Islam come to be considered a Christian heresy? In this book, Peter Schadler outlines the intellectual background of the Christian Near East that led John, a Christian serving in the court of the caliph in Damascus, to categorize Islam as a heresy. Schadler shows that different uses of the term heresy persisted among Christians, and then demonstrates that John’s assessment of the beliefs and practices of Muslims has been mistakenly dismissed on assumptions he was highly biased. The practices and beliefs John ascribes to Islam have analogues in the Islamic tradition, proving that John may well represent an accurate picture of Islam as he knew it in the seventh and eighth centuries in Syria and Palestine.