Stol's comprehensive exploration of the Babylonians' conception and treatment of epilepsy adds a new chapter to the history of this ancient disease. The author presents the sources, examines the terminology and places epilepsy in context among kindred illnesses. A full edition (transliteration, translation, commentary and cuneiform copy) of the relevant parts of the Diagnostic Handbook is included. According to the Ancients, epileptics are 'struck by the moon'. An examination of the relationship between epilepsy and the moon yields surprising results. This volume deals with material that was unavailable to O. Temkin, author of the classic "The Falling Sickness; A history of epilepsy from the Greeks to the beginning of modern neurology," (1971). It show that traditional views of the Ancient Near East lived on among the Greeks and Romans.

The present collection of articles on disease in Babylonia is the first such volume to appear providing detailed information derived from published and unpublished medical texts in cuneiform script from the second and first millennia BC.

Preliminary Material /Peter Machinist -- Introduction /Peter Machinist -- Greece /Peter Machinist -- Mesopotamia /Peter Machinist -- Israel /Peter Machinist -- Conclusion /Peter Machinist -- Illustrations /Peter Machinist -- Bibliography /Peter Machinist -- Indices /Peter Machinist.

Utilising material spanning 3000 years, this book examines childbirth in the Biblical and Babylonian world. Stol's scholarship has an extraordinary range. He follows the mother and child from conception to weaning, analyzing a variety of different texts and topics. He deals, for example, with the vicissitudes and procedures of labor and delivery, delivery with magical plants and amulets, and with legal issues relating to abortion or to the liability of the wet-nurse. Many of the texts are rich and distinctive. Babylonian incantations to facilitate birth describe the child moving "over the dark sea" and, like a ship, reaching "the quay of life". His discussions are supplemented with relevant examples drawn from Greek and Roman sources, Rabbinic literature, and modern ethnographic material from traditional Middle Eastern societies. The last chapter, written by F.A.M. Wiggermann, deals with the horrible baby-snatching demon, Lamastum. This book is a fully re-worked edition of a volume originally written in Dutch (1983). Both authors teach at the Free University (Amsterdam).

Although epilepsy is one of the nation's most common neurological disorders, public understanding of it is limited. Many people do not know the causes of epilepsy or what they should do if they see someone having a seizure. Epilepsy is a complex spectrum of disorders that affects an estimated 2.2 million Americans in a variety of ways, and is characterized by unpredictable seizures that differ in type, cause, and severity. Yet living with epilepsy is about much more than just seizures; the disorder is often defined in practical terms, such as challenges in school, uncertainties about social situations and employment, limitations on driving, and questions about independent living. The Institute of Medicine was asked to examine the public health dimensions of the epilepsies, focusing on public health surveillance and data collection; population and public health research; health policy, health care, and human services; and education for people with the disorder and their families, health care providers, and the public. In Epilepsy Across the Spectrum, the IOM makes recommendations ranging from the expansion of collaborative epilepsy surveillance efforts, to the coordination of public awareness efforts, to the engagement of people with epilepsy and their families in education, dissemination, and advocacy for improved care and services. Taking action across multiple dimensions will improve the lives of people with epilepsy and their families. The realistic, feasible, and action-oriented recommendations in this report can help enable short- and long-term improvements for people with epilepsy. For all epilepsy organizations and advocates, local, state, and federal agencies, researchers, health care professionals, people with epilepsy, as well as the public, Epilepsy Across the Spectrum is an essential resource.

Epilepsy is the most common neurological disorder globally, affecting approximately 50 million people of all ages. It is one of the oldest diseases described in literature from remote ancient civilizations 2000-3000 years ago. Despite its long history and wide spread, epilepsy is still surrounded by myth and prejudice, which can only be overcome with great difficulty. The term epilepsy is derived from the Greek verb epilambanein, which by itself means to be seized and to be overwhelmed by surprise or attack. Therefore, epilepsy is a condition of getting over, seized, or attacked. The twelve very interesting chapters of this book cover various aspects of epileptology from the history and milestones of epilepsy as a disease entity, to the most recent advances in understanding and diagnosing epilepsy.

Utilizing a great variety of previously unknown cuneiform tablets, Ancient Babylonian Medicine: Theory and Practice examines the way medicine was practiced by various Babylonian professionals of the 2nd and 1st millennium B.C. Represents the first overview of Babylonian medicine utilizing cuneiform sources, including archives of court letters, medical recipes, and commentaries written by ancient scholars Attempts to reconcile the ways in which medicine and magic were related Assigns authorship to various types of medical literature that were previously considered anonymous Rejects the approach of other scholars that have attempted to apply modern diagnostic methods to ancient illnesses

To date, the pathbreaking medical contributions of the early Mesopotamians have been only vaguely understood. Due to the combined problems of an extinct language, gaps in the archeological record, the complexities of pharmacy and medicine, and the dispersion of ancient tablets throughout the museums of the world, it has been nearly impossible to get a clear and comprehensive view of what medicine was really like in ancient Mesopotamia. The collaboration of medical expert Burton R. Andersen and cuneiformist JoAnn Scurlock makes it finally possible to survey this collected corpus and discern magic from experimental medicine in Ashur, Babylon, and Nineveh. Diagnoses in Assyrian and Babylonian Medicine is the first systematic study of all the available texts, which together reveal a level of medical knowledge not matched again until the nineteenth century A.D. Over the course of a millennium, these nations were able to develop tests, prepare drugs, and encourage public sanitation. Their careful observation and recording of data resulted in a description of symptoms so precise as to enable modern identification of numerous diseases and afflictions.

Examines what can be learnt about the brain mechanisms underlying religious practice from studying people with neurological disorders.

The moon god Nanna/Sin is one of the primary deities in the Sumero-Babylonian pantheon, and, for this reason, has been of interest since the early days of Assyriological research. In addition to the ubiquitous presence of Sin in cuneiform sources, and the crescent moon in Mesopotamian art, scholarly interest in him can be attributed to his prominent role in the context of celestial divination: the lunar omens dominate the sphere of celestial divination in the 1st millennium BCE. Also, the marked interest of the Sargonid kings of Assyria in the ?arranian moon god in the 8th-7th centuries BCE and the veneration of Sin by Nabonidus in the 6th century BCE have received much attention from various scholars. The theological concepts surrounding Sin are by no means limited only to his role as the god of the moon, but he shared numerous abilities and powers with other deities of the Mesopotamian pantheon depending on the context. The sources from the Neo-Assyrian and Neo-Babylonian periods describe the moon god Sin first and foremost as the moon, a celestial luminary that embodies cosmic order and regulates time, conveys messages about the decisions he or other deities have made, brings stability to the reign of the king, allows people (and animals) to procreate, and afflicts them with epilepsy and skin diseases (but also heals them, if he wills). He is present not only in cult images in and around sanctuaries but also in the night sky, where he unceasingly makes himself manifest from day to day, month to month; the jewel of heavens, surrounded by rejoicing stars. - The present study is subdivided into two main parts: "Theologies of the Moon God in Assyria and Babylonia", characterizing himself and his family and entourage, and "The Cult of Sin in Babylonia and Assyria" on his role in the context of his places of worship and temples. These parts are supplemented by editions of selected texts and extensive indices.