First published in 1700, The Christian¿s Reasonable Service (De Redelijke Godsdienst) ran through twenty Dutch editions in the eighteenth century alone! The title is derived from Romans 12:1, ¿I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.¿ It expresses what God requires from man, and particularly from the Christian, that he serve Him in Spirit and in truth¿intelligently, rationally, and in harmony with and response to God¿s revelation of Himself, His Word. With a decidedly Puritan flavor and representing Reformed experiential religion at its best, Wilhelmus à Brakel systematically moves through the major doctrines of the Bible in hopes of seeing the minds of God¿s people renewed for the purpose of promoting godliness. Throughout his work, but particularly in the practical application of each doctrine, à Brakel strives unceasingly to exalt the name of Jesus as the name that the Father has given above every other name¿there being no other name given under heaven among men whereby we must be saved (Acts 4:12).

THE obligation, which was promised to the blessed Pope Castor in the preface to those volumes which with God's help I composed in twelve books on the Institutes of the Coenobia, and the remedies for the eight principal faults, has now been, as far as my feeble ability permitted, satisfied. I should certainly like to see what was the opinion fairly arrived at on this work both by his judgment and yours, whether, on a matter so profound and so lofty, and one which has never yet been made the subject of a treatise, we have produced anything worthy of your notice, and of the eager desire of all the holy brethren. But now as the aforesaid Bishop has left us and departed to Christ, meanwhile these ten Conferences of the grandest of the Fathers, viz., the Anchorites who dwelt in the desert of Scete, which he, fired with an incomparable desire for saintliness, had bidden me write for him in the same style (not considering in the greatness of his affection, what a burden he placed on shoulders too weak to bear it)--these Conferences I have thought good to dedicate to you in particular, O blessed Pope, Leontius, and holy brother Helladius. Aeterna Press

This is the extended and annotated edition including * an extensive biographical annotation about the author and his life As a commentary on the Acts of the Apostles, this Work stands alone among the writings of the first ten centuries. The Expositions of St. Clement of Alexandria (in the Hypotyposes), of Origen, of Diodorus of Tarsus, and St. Chrysostom's teacher, Theodore of Mopsuestia, as well as of Ammonius and others whose materials are used in the Catena, have perished. Those who are acquainted with the characteristic qualities of St. Chrysostom's exegesis, will perceive here also the same excellencies which mark his other expository works-especially the clear and full exposition of the historical sense, and the exact appreciation of the rhetorical momenta in the discourses of St. Peter, St. Stephen, St. James and St. Paul, as recorded in the Acts.