What was God thinking when He ENGENDERED or created male and female? What does that have to do with gender roles? And is that purpose still relevant today? Patsy Cameneti boldly explores God's thoughts and creative intention for humankind. Stripping away cultural and traditional thinking, she examines raw truths from God's Word about gender, sexuality, marriage, and family that deliver practical insights into your everyday life. ENGENDERED doesn't shy away from topics of the day and brings God's perspective to subjects like these: How to enjoy marriage as God designed it What God thinks about sex Sexuality and gender clarity Parenting God's way Reflecting God's image through gender roles As you discover God's original purpose and design for these areas, you'll be enlightened and empowered to live the life God ENGENDERED for you from the beginning.

The egotism that fuels the desire for greatness has been associated exclusively with men, according to one feminist view; yet many women cannot suppress the need to strive for greatness. In this forceful and compelling book, Alison Booth traces through the novels, essays, and other writings of George Eliot and Virginia Woolf radically conflicting attitudes on the part of each toward the possibility of feminine greatness. Examining the achievements of Eliot and Woolf in their social contexts, she provides a challenging model of feminist historical criticism.

Winner of the National Jewish Book Award for 1998. How can women's full participation transform Jewish law, prayer, sexuality, and marriage? What does it mean to "engender" Jewish tradition? Pioneering theologian Rachel Adler gives this timely and powerful question its first thorough study in a book that bristles with humor, passion, intelligence, and deep knowledge of traditional biblical and rabbinic texts.

In tobacco fields, auto and radio factories, cigarmakers' tenements, textile mills, print shops, insurance companies, restaurants, and bars, notions of masculinity and femininity have helped shape the development of work and the working class. The fourteen original essays brought together here shed new light on the importance of gender for economic and class analysis and for the study of men as well as women workers. After an introduction by Ava Baron addressing current problems in conceptualizing gender and work, chapters by leading historians consider how gender has colored relations of power and hierarchy—between employers and workers, men and boys, whites and blacks, native-born Americans and immigrants, as well as between men and women—in North America from the 1830s to the 1970s. Individual essays explore a spectrum of topics including union bureaucratization, protective legislation, and consumer organizing. They examine how workers' concerns about gender identity influenced their job choices, the ways in which they thought about and performed their work, and the strategies they adopted toward employers and other workers. Taken together, the essays illuminate the plasticity of gender as men and women contest its meaning and its implications for class relations. Anyone interested in labor history, women's history, and the sociology of work or gender will want to read this pathbreaking book.

Research on gender inequity in international health in both low- and high-income countries.

This first significant collection of essays on women in China in more than two decades captures a pivotal moment in a cross-cultural—and interdisciplinary—dialogue. For the first time, the voices of China-based scholars are heard alongside scholars positioned in the United States. The distinguished contributors to this volume are of different generations, hold citizenship in different countries, and were trained in different disciplines, but all embrace the shared project of mapping gender in China and making power-laden relationships visible. The essays take up gender issues from a variety of disciplinary perspectives. Chapters focus on learned women in the eighteenth century, the changing status of contemporary village women, sexuality and reproduction, prostitution, women's consciousness, women's writing, the gendering of work, and images of women in contemporary Chinese fiction. Some of the liveliest disagreements over the usefulness of western feminist theory and scholarship on China take place between Chinese working in China and Chinese in temporary or longtime diaspora. Engendering China will appeal to a broad academic spectrum, including scholars of Asian studies, critical theory, feminist studies, cultural studies, and policy studies.

Earl G. Ingersoll convincingly argues that his study is a "return to Lacan," just as Lacan himself believed his own work to be a "return to Freud." In this study of trope and gender in Dubliners, Ingersoll follows Lacan’s example by returning to explore more fully the usefulness of the earlier Lacanian insights stressing the importance of language. Returning to the semiotic—as opposed to the more traditional psychoanalytic—Lacan, Ingersoll opts for the Lacan who follows Roman Jakobson back to early Freud texts in which Freud happened upon the major structuring principles of similarity and displacement. Jakobson interprets these principles as metaphor and metonymy; Lacan employs these two tropes as the means of representing transformation and desire. Thus, psychic functions meet literary texts in the space of linguistic representation through the signifier: metaphor is a signifier for a repressed signified, while metonymy is a signifier that displaces another. Rejecting traditional psychoanalytic readings of Dubliners, Ingersoll’s New Psychoanalytic Criticism embraces Shoshana Felman’s view that psychoanalysis is not a body of truths to be applied to literature but rather a literature in itself to be read intertextually with what we more conventionally consider literary texts. In its theoretical framework, this study is Lacanian not by following Lacan as the traditional psychoanalytic critic would follow Freud or Jung as the master explicator of the literary text but by doing Lacan. Ingersoll credits Lacan not as the scientist Freud tried and failed to become but as the poet Freud was, especially in his earlier period. Basing his idea of the connections between gender and the tropes in the writings of feminist theorists and critics such as Luce Irigaray, Jane Gallop, and Barbara Johnson, Ingersoll argues that sex and gender are not necessarily linked. In Dublin, the capital of a patriarchal society, Joyce reveals the relevance of the opposition between metaphor/motion/empowerment as the "masculine" and metonymy/confinement/vulnerability as the "feminine." In this context, metaphor must be privileged over metonymy as "masculinity" is privileged over "femininity"— not because what is is right but because Joyce is describing a world that readers have always recognized as morally and spiritually deficient.

Democracy is the central political issue of our age, yet debates over its nature and goals rarely engage with feminist concerns. Now that women have the right to vote, they are thought to present no special problems of their own. But despite the seemingly gender-neutral categories of individual or citizen, democratic theory and practice continues to privilege the male. This book reconsiders dominant strands in democratic thinking - focusing on liberal democracy, participatory democracy, and twentieth century versions of civic republicanism - and approaches these from a feminist perspective. Anne Phillips explores the under-representation of women in politics, the crucial relationship between public and private spheres, and the lessons of the contemporary women's movement as an experience in participatory democracy.

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