Includes biographical information on 4,500 individuals associated with the frontier

Stretching from "Aaron, Sam, Arizona pioneer" to "Zutacapan, Acomo pueblo chief," the three-volume Encyclopedia of Frontier Biography, and Supplemental-volume 4, profiles approximately 4,500 frontier pioneers and Native Americans. Dan L. Thrapp's comprehensive work will interest scholars, researchers, and general readers curious about the figures who developed, defended, decorated, and devilized the American West. All the famous ones are here: Volume I (A-F) includes Billy the Kid, Daniel Boone, Calamity Jane, George Custer, Buffalo Bill, Cochise, and John C. Fremont, among others. There are also entries for worthies less well known: Big Nose Kate, Nellie Cashman, Scott Cooley, to cite a few. Even Gary Cooper and other actors who portrayed westerners are sketched in. Thrapp's richly detailed biographies are continued in Volumes II (G-O) and III (P-Z). Thrapp has included seventeenth- and eighteenth-century figures in both New France and New England, as well as the trans-Appalachian country, but the majority are nineteenth-century men and women who discovered, settled, fought for, or simply lived in the raw lands west of the Mississippi River.

Includes biographical information on 4,500 individuals associated with the frontier

Includes biographical information on 4,500 individuals associated with the frontier

This hugely influential work marked a turning point in US history and culture, arguing that the nation’s expansion into the Great West was directly linked to its unique spirit: a rugged individualism forged at the juncture between civilization and wilderness, which – for better or worse – lies at the heart of American identity today. Throughout history, some books have changed the world. They have transformed the way we see ourselves – and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives – and destroyed them. Now Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization and helped make us who we are.

Seventeenth-century North America was truly a new world for both the European and indigenous First Nations native cultures that interfaced upon that spectacular wilderness theater. For both the native people and the European, this stage forged new understandings from all things thought familiar to previous generations. Throughout this historical period were episodes that defined the era, episodes that captured the essence of the human spirit, and episodes that abase a work of fiction. One such episode that proved an epoch of the era was the 1656 French Jesuit mission embassy among the Haudenosaunee-Iroquois. This was the mission Ste. Marie established in the heart of Iroquoia, at a place known and revered by the Iroquois for its spiritual and political significance--Gannentaha. The Ste. Marie mission proved as a captivating geopolitical choke point of its era. Its story remains an intriguing historical human drama, a hallmark cultural interface event, an inspirational faith journey story, and an audacious act of perseverance and courage within a larger historical saga. The Ste. Marie de Gannentaha episode is an enduring story to be told and remembered beyond the generation of those who lived it.

Over 450 entries provide information on cowboy history, culture, and myth of both North and South America.

George Bent, the son of William Bent, one of the founders of Bent's Fort on the Arkansas near present La Junta, Colorado, and Owl Woman, a Cheyenne, began exchanging letters in 1905 with George E. Hyde of Omaha concerning life at the fort, his experiences with his Cheyenne kinsmen, and the events which finally led to the military suppression of the Indians on the southern Great Plains. This correspondence, which continued to the eve of Bent's death in 1918, is the source of the narrative here published, the narrator being Bent himself. Almost ninety years have elapsed since the day in 1930 when Mr. Hyde found it impossible to market the finished manuscript of the Bent life down to 1866. (The Depression had set in some months before.) He accordingly sold that portion of the manuscript to the Denver Public Library, retaining his working copy, which carries down to 1875. The account therefore embraces the most stirring period, not only of Bent's own life, but of life on the Plains and into the Rockies. It has never before been published. It is not often that an eyewitness of great events in the West tells his own story. But Bent's narrative, aside from the extent of its chronology (1826 to 1875), has very special significance as an inside view of Cheyenne life and action after the Sand Creek Massacre of 1864, which cost so many of the lives of Bent's friends and relatives. It is hardly probable that we shall achieve a more authentic view of what happened, as the Cheyennes, Arapahos, and Sioux saw it.