This innovative critical volume brings the study of Margery Kempe into the twenty-first century. Structured around four categories of ‘encounter’ – textual, internal, external and performative – the volume offers a capacious exploration of The Book of Margery Kempe, characterised by multiple complementary and dissonant approaches. It employs a multiplicity of scholarly and critical lenses, including the intertextual history of medieval women’s literary culture, medical humanities, history of science, digital humanities, literary criticism, oral history, the global Middle Ages, archival research and creative re-imagining. Revealing several new discoveries about Margery Kempe and her Book in its global contexts, and offering multiple ways of reading the Book in the modern world, it will be an essential companion for years to come.

The story of the eventful and controversial life of Margery Kempe - wife, mother, businesswoman, pilgrim and visionary - is the earliest surviving autobiography in English. Here Kempe (c.1373-c.1440) recounts in vivid, unembarrassed detail the madness that followed the birth of the first of her fourteen children, the failure of her brewery business, her dramatic call to the spiritual life, her visions and uncontrollable tears, the struggle to convert her husband to a vow of chastity and her pilgrimages to Europe and the Holy Land. Margery Kempe could not read or write, and dictated her remarkable story late in life. It remains an extraordinary record of human faith and a portrait of a medieval woman of unforgettable character and courage.

The Book of Margery Kempe is the extraordinary account of a medieval wife, mother, and mystic. The earliest autobiography in English, it describes Kempe's transformation from businesswoman to pilgrim, her visions, hostile encounters with clergy and travels to holy sites abroad. This new translation provides full introduction and notes.

The Book of Margery Kempe set in the context of medieval medical discourse.

A fresh account of the medieval mystic, traveling pilgrim, and pioneering memoirist Margery Kempe. This is a new account of the medieval mystic and pilgrim Margery Kempe. Kempe, who had fourteen children, traveled all over Europe and recorded a series of unusual events and religious visions in her work The Book of Margery Kempe, which is often called the first autobiography in the English language. Anthony Bale charts Kempe’s life and tells her story through the places, relationships, objects, and experiences that influenced her. Extensive quotations from Kempe’s Book accompany generous illustrations, giving a fascinating insight into the life of a medieval woman. Margery Kempe is situated within the religious controversies of her time, and her religious visions and later years put in context. And lastly, Bale tells the extraordinary story of the rediscovery, in the 1930s, of the unique manuscript of her autobiography.

Originally published in 1992, Margery Kempe looks at one of the most appealing mystics and pilgrims of 15th-century England. The book looks at Margery Kempe, and her book The Book of Margery Kempe, thought to be the first vernacular autobiography in medieval Britain. Original essays in the book examines Kempe's spirituality, cultural context, and the autobiography itself, The Book of Margery Kempe. The essays in the book represent detail literary analysis on Kempe and the critical history of her words.

This innovative volume harnesses the interdisciplinarity and flexibility of 'encounter' to provide dynamic readings The Book of Margery Kempe in the twenty-first century. Incorporating thirteen original chapters and a critical introduction, it offers myriad exciting approaches to this important and ever-surprising medieval text.

In this volume, medievalist Carolyn Dinshaw offers a powerful critique of modernist temporal regimes through a revelatory exploration of queer ways of being in time as well as the potential queerness of time itself.

"Bishop's Lynn, England, 1413. Forty-year-old Margery Kempe has barely survived giving birth to her fourteenth child. Fearing that another pregnancy might kill her, she makes a vow of celibacy, but she can't trust her husband to keep his end of the bargain. Desperate for counsel, she visits the famous anchoress Dame Julian of Norwich. Margery confesses that she has been haunted by visceral, sensual images of the divine which send her into helpless fits of weeping. Julian then shares a confession of her own: she has written a secret book about her mystical visions, Revelations of Divine Love. Julian entrusts this dangerous text to Margery, who sets off on the adventure of a lifetime to spread Julian's radical, female vision of the divine. As Margery blazes her pilgrim's trail across Europe and the Near East, she finds a unique, spiritual path for a woman of her time, not in a cloistered cell like Julian, but in the worldly bustle of life with all of its peril and wonder." -- Back cover.

Intimate Reading: Textual Encounters in Medieval Women’s Visions and Vitae explores the ways that women mystics sought to make their books into vehicles for the reader’s spiritual transformation. Jessica Barr argues that the cognitive work of reading these texts was meant to stimulate intensely personal responses, and that the very materiality of the book can produce an intimate encounter with God. She thus explores the differences between mystics’ biographies and their self-presentation, analyzing as well the complex rhetorical moves that medieval women writers employ to render their accounts more effective. This new volume is structured around five case studies. Chapters consider the biographies of 13th-century holy women from Liège, the writings of Margery Kempe, Gertrude of Helfta, Mechthild of Magdeburg, Marguerite Porete, and Julian of Norwich. At the heart of Intimate Reading is the question of how reading works—what it means to enter imaginatively and intellectually into the words of another. The volume showcases the complexity of medieval understandings of the work of reading, deepening our perception of the written word’s capacity to signify something that lies even beyond rational comprehension.