'Encountering ETI' weaves together scientific knowledge and spiritual faith in a cosmic context. It explores consequences of Contact between terrestrial intelligent life (TI) and extraterrestrial intelligent life (ETI). Humans will face cosmic displacement if there are other complex, technologically advanced intelligent beings in the universe; our economic structures and religious beliefs might need substantial revision. On Earth or in space, humans could encounter benevolent ETI (solicitous ofour striving for maturity as a species) or malevolent ETI (seeking our land and goods to benefit themselves, claiming that their 'superior civilization' gives them the right) - or meet both types of species. Earth Encounters of the Third Kind described by witnesses (including Native American elders) suggest that both may have arrived already: some have been accused of shutting down US and USSR ICBM missiles to promote peace; others of mutilating cattle or abducting people, perhaps to acquire physiological data on biota for scientific study or for other, unknown purposes. Scifi movies such as Avatar and novels like The Martian Chronicles describe humans as malevolent ETI aliens: we do to others what we fear others will do to us. A shared and evolving spiritual materiality could enable humanity to overcome cosmic displacement, and guide TI and ETI in a common quest for meaning and wellbeing on cosmic common ground.

The question, "Are we alone in the cosmos?" has been answered. We are not alone. Geologist-paleontologist Pierre Teilhard de Chardin, SJ, stated, as early as the mid-1920s, that intelligent life likely exists elsewhere and distinguished scientists of today, including Harvard biologist, E. O. Wilson; Cambridge cosmologist, Stephen Hawking; astrophysicist and noted UAP researcher, Jacques Vallee; astronomer, Allen Hynek; and many others concur. The oral traditions of Native American elders teach that they have interacted periodically with Star People who are respected ancestors. Credible witness-participants today describe abductions by benevolent and malevolent Others. Discoveries by the Kepler, Hubble, and Gaia space telescopes, ground-based arrays of radio telescopes, and TESS (Transiting Exoplanet Survey Satellite) suggest that in the Milky Way, twenty-five billion planets are in the life-friendly Goldilocks Zone. In Third Displacement: Cosmobiology, Cosmolocality, Cosmosocioecology, author John Hart links experiences with research in science-based and Spirit-focused books and articles--including narratives about close encounters with Visitors from elsewhere in space (ETI) or Others from other cosmos dimensions (IDI)--in examination of the claim that Intelligent ExoEarth life exists, that Otherkind has visited humankind.

Encountering Life in the Universe examines the intersection of scientific research and society to determine the philosophy and ethics of relating to the Earth and beyond.

Cosmic Commons explores terrestrial-extraterrestrial intelligent life Contact. It uses a thought experiment to consider the ecological-economic-ethical-ecclesial impacts of Contact, analyzing incidents around the world described by credible witnesses (two of whom are interviewed for the book), including Roswell and the Hudson River Valley. It discusses government and academic efforts to use ridicule and coercion to suppress Contact investigations, supports a scientific method to research ETI reports in a field that should excite scientists, and calls on academics to publicly disclose their Contact experiences. It traces Earth ecological and economic injustices to the European Enlightenment and the Discovery Doctrine by which European nations rationalized invasion of distant continents, genocide, and seizure of the territories and natural goods of native peoples. It advocates a change in humans' Earth conduct to avoid replicating in space the policies and practices that wrought economic injustice and ecological devastation on Earth, provides an innovative cosmosociological praxis ethics theory and practice toward that end, and develops a Cosmic Charter, based on UN documents, to guide humankind in space and in ETI encounters. Permeated by a profound sense of the sacred, Cosmic Commons explores a positive relationship between religion and science as humankind ventures into space.

This is Clara Bennett’s second book, following “Roswell Revealed: The Untold Story Of America’s Most Famous UFO Incident.” This book delves into humanity's long-standing quest to understand the cosmos, tracing this journey from ancient civilizations to modern scientific endeavors. It highlights how early societies like the Mesopotamians, Egyptians, Babylonians, Greeks, and Romans developed intricate mythologies and astronomical systems to interpret the stars and celestial phenomena. The narrative emphasizes the evolution of astronomical exploration, showing how ancient stargazing laid the foundation for contemporary astronomy. This historical perspective underscores humanity's enduring curiosity and the continuous quest for knowledge about the universe. The book also discusses the role of media and popular culture in shaping public perceptions of extraterrestrial phenomena, particularly UFO sightings. It warns against jumping to conclusions without proper investigation, as sensationalism can lead to myths and exaggerations. The “Goldilocks Zone” concept is introduced, which refers to the habitable zone around stars where life could exist. This idea expands our understanding of the conditions necessary for life beyond Earth and encourages the exploration of diverse environments where life might thrive. The book touches on the Fermi Paradox, which highlights the contradiction between the high probability of extraterrestrial civilizations and the lack of evidence for their existence. This paradox fuels debates about the nature of advanced civilizations and the challenges in making contact with them. The pursuit of technosignatures, or markers of advanced extraterrestrial intelligence, is presented as a key aspect of humanity's insatiable curiosity and quest for knowledge. This search represents a significant frontier in our exploration of the cosmos. The conclusion of Clara Bennet’s book reflects on the transformative journey of interstellar travel, emphasizing humanity's relentless pursuit of discovery and the potential for technological innovation to open new frontiers in space exploration. Overall, the book weaves a narrative that celebrates human curiosity and the relentless drive to unravel the mysteries of the universe, from ancient stargazing to the search for extraterrestrial life and beyond.

The age-old debate between science and faith invites more players to the fore in this book. Proponents of the origin of life as a natural process and natural selection as a mechanism of evolution come face to face with advocates for the intervention of a creator, while other scholars believe that the gulf between science and religion should be bridged.At turns disconcerting, revelatory, and profound, readers are invited to leave their preconceived notions at the door and join these writers in this curious journey of discovery.

The Alien films are perceived to be a fractured franchise, each one loosely related to the others. They are nonlinear, complicated, convoluted: a collection of genre movies ranging from horror to war to farce. But on closer examination, the threads that bind together these films are strong and undeniable. The series is a model of Catherine Keller's cosmology as a cycle of order out of chaos, an illustration of her concept of evil as discreation. When viewed through the lens of Keller's Face of the Deep, the Alien films resolve into a cohesive whole. The series becomes six views of the idea of evil-as-exploitation, its origins, and its consequences. Each film expands on the concept of evil set forth by its predecessors, complicating that conception, and retroactively enriching readings of the films that came before.

This volume examines the way in which cultural ideas about "the heavens" shape religious ideas and are shaped by them in return. Our approaches to cosmology have a profound effect on the way in which we each deal with religious questions and participate in the imaginative work of public and private world-building. Employing an interdisciplinary team of international scholars, each chapter shows how religion and cosmology interrelate and matter for real people. Historical and contemporary case studies are included to demonstrate the lived reality of a variety of faith traditions and their interactions with the cosmos. This breadth of scope allows readers to get a unique overview of how religion, science and our view of space have, and will continue to, impact our worldviews. Offering a comprehensive exploration of humanity and its relationship with cosmology, this book will be an important reference for scholars of Religion and Science, Religion and Culture, Interreligious Dialogue and Theology, as well as those interested in Science and Culture and Public Education.

Astrophilosopy, Exotheology, and Cosmic Religion: Extraterrestrial Life in a Process Universe applies Alfred North Whitehead’s process philosophy and the associated process philosophies of Henri Bergson, Teilhard de Chardin, and others to the interdisciplinary layers of astrobiology, extraterrestrial life, and the impact of discovery. This collection, edited by Andrew M. Davis and Roland Faber, asks questions such as “How have process thinkers imagined universal creative evolution and its implications for philosophies, theologies, and religions beyond earth?” and “How might their claims as to the primacy of organism, temporality, novelty, value, and mind enrich current discussions and debates across disciplines?” As experts in their fields, the contributors are informed by, but not limited to, process conceptualities. The chapters not only advance recent discussions in astrobiology, cosmology, and evolution but also consider a constellation of philosophical topics, from shared extraterrestrial knowledge and values to the possibilities or limitations afforded by A.I. technology, the Fermi Paradox, the Drake Equation, and the increasing need to nurture the cosmic dimensions of theological and religious traditions.

This enormous and exhaustive reference book has entries on every major and minor director of science fiction films from the inception of cinema (circa 1895) through 1998. For each director there is a complete filmography including television work, a career summary, a critical assessment, and behind-the-scenes production information. Seventy-nine directors are covered in especially lengthy entries and a short history of the science fiction film genre is also included.