He examines the ways in which Emerson's texts have been read in the United States, the myriad methods by which those texts have been pillaged, picked over, and repackaged - in a word, consumed - by biographers, political apologists, self-help proponents, entrepreneurs, and academicians alike.".

Ralph Waldo Emerson, the greatest of the Transcendentalists, is often considered to be the central thinker in American history. In essays such as "Self-Reliance" and poems such as "Concord Hymn," he gave voice to ideals that Americans have held dear ever since. Critical Companion to Ralph Waldo Emerson is a reliable and up-to-date resource for students interested in this prolific author. This illustrated volume examines Emerson's life and 140 of his most important works, including all of his major essays and 60 of his poems. Coverage includes: A concise but thorough biography Entries on major books; lectures; essays, such as "Self-Reliance," "Nature," and "The Over-Soul"; poems, such as "Concord Hymn," "Brahma," and "Merlin"; and more Entries on related people, places, and topics, including Henry David Thoreau, Concord, the Transcendental Club, Unitarianism, the Dial, and more Appendixes, including a chronology of Emerson's life, a bibliography of his works, and primary and secondary sources.

Ralph Waldo Emerson has always fascinated students of criticism and of American literature and thought. Emerson’s Literary Criticism supplies the continuing need for an anthology. This collection brings together Emerson’s literary criticism from a wide variety of sources. Eric W. Carlson has culled both the major statements of Emerson's critical principles and many secondary observations that illuminate them. Here are more than sixty selections on thirty-five critical topics. Headnotes provide valuable background. Carlson relates Emerson’s critical principles to his philosophy, social thought, and literary milieu, and also to biographical details. Intended for the student as well as the researcher, this book amply illustrates Alfred Kazin's contention that Ralph Waldo Emerson was "one of the shrewdest critics who ever lived."

A comprehensive collection of Emerson's writings against slavery and the subjugation of American Indians - writings that reveal Emerson's deep commitment to social reform. Included are 18 works by Emerson, including speeches and lectures, on the subject of slavery, written between 1838 and 1863.

This gathering of eleven original essays with a substantive introduction brings the traditional image of Emerson the Transcendentalist face-to-face with an emerging image of Emerson the reformer. The Emerson Dilemma highlights the conflict between Emerson’s philosophical attraction to solitary contemplation and the demands of activism compelled by the logic of his own writings. The essays cover Emerson’s reform thought and activism from his early career as a Unitarian minister through his reaction to the Civil War. In addition to Emerson’s antislavery position, the collection covers his complex relationship to the early women’s rights movement and American Indian removal. Individual essays also compare Emerson’s reform ethics with those of his wife, Lidian Jackson Emerson, his aunt Mary Moody, Henry David Thoreau, John Brown, and Margaret Fuller. The Emerson who emerges from this volume is one whose Transcendentalism is explicitly politicized; thus, we see him consciously mediating between the opposing forces of the world he “thought” and the world in which he lived.

Drawing primarily from previously unpublished manuscripts in the Ralph Waldo Emerson Memorial Association Collection in the Houghton Library at Harvard University, recent editions of Emerson's correspondence, journals and notebooks, sermons, and early lectures have provided authoritative texts that inspire readers to consider Emerson's place in American culture afresh. The two-volume Later Lectures of Ralph Waldo Emerson, 1843–1871, presents the texts of forty-eight complete and unpublished lectures delivered during the crucial middle years of Emerson's career. They offer his thoughts on New England and “Old World” history and culture, poetic theory, education, the history and uses of intellect—as well as his ideas on race relations and women's rights, subjects that sparked many debates. These final volumes contain some of Emerson's most timelessly relevant work and are sure to engage and inform any reader interested in discovering one of our country's greatest intellectuals. The following sections, although appearing only in the volume designated, contain information that pertains to both volumes and are available on the University of Georgia Press website. Volume 1: 1843–1854 contains: Preface Works Frequently Cited Historical and Textual Introduction Volume 2: 1855–1871 contains: Manuscript Sources of Emerson's Later Lectures in the Houghton Library of Harvard University Index to Works by Emerson General Index

Introduction: Recalling Emerson -- Emerson's memory loss -- Knowing by heart -- Streams of thought -- Coda: Inside information

What is the political sensibility of America's middle class? Where did it come from? What kind of life does it hope for? Newfield finds a major source in the writing of Ralph Waldo Emerson, and offers a radically revisionist account of his powerful influence on individualism and democracy in the United States. Emerson's thought encompassed the most important cultural and social changes of his time - a new urban street culture, early versions of the business corporation, experimental communes, the rise of women authors, new forms of labor, a less father-centered family, frontier wars with American Indians, Mexicans, and others, and the controversy over slavery. Locating him at the center not only of philosophical but of national developments, Newfield shows how Emerson taught the middle class to respond to these changes through a form of personal identity best termed "submissive individualism." Newfield identifies a previously unacknowledged connection between liberal and authoritarian impulses in Emerson's work and explores its significance in various domains: domestic life, the changing New England economy, theories of poetic language, homoerotic friendship, and racial hierarchy. This provocative reassessment of Emerson's writing suggests that American middle class culture encourages deference rather than independence. But it also suggests that a better understanding of Emerson will help us develop the stronger, alternative forms of personhood he often desired himself. This book is a major contribution to our understanding of the development and the current limits of liberalism in America.