Forced to leave behind her beloved doll when her family leaves Germany during the Second World War, a young girl is delighted and amazed to find her doll years later in an American antique shop, in a story based on real-life events. Reprint.

Author Barry Denenberg introduces us to a nineteenth-century Bavarian princess named Elisabeth who at age fifteen is engaged to the emperor of Austria and is swept into an unfamiliar world. Author Barry Denenberg brings us into the whirlwind that is the life of Princess Elisabeth of Austria. A free and impetuous spirit, Elisabeth was chosen at the tender age of fifteen (over her older sister) to be the wife of Franz Joseph, Emperor of Austria. From that moment on, she is thrown into an intimidating world of restrictions and tremendous responsibilities. Feeling lonely and alienated, Elisabeth is forced to rely upon her own personal strength, which is what eventually leads her down the aisle and into an uncertain future.

If you were here I'd hug you tight. If you were here I'd say, 'You are my very bestest friend.' I wish you could have stayed.If You Were Here is a beautiful rhyming story for little ones who have lost someone important to them. Through a little boy's journey of loss to hope, If You Were Here shows us how we are always and forever connected to ......

To unearth a centuries-old secret, an archaeologist must team up with the rakish thief who?s stolen both an ancient relic and her heart?

Between the years 1643 and 1649, Princess Elisabeth of Bohemia (1618–80) and René Descartes (1596–1650) exchanged fifty-eight letters—thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes’s philosophy, in particular his account of the human being as a union of mind and body, as well as his ethics. They also provide a unique insight into the character of their authors and the way ideas develop through intellectual collaboration. Philosophers have long been familiar with Descartes’s side of the correspondence. Now Elisabeth’s letters—never before available in translation in their entirety—emerge this volume, adding much-needed context and depth both to Descartes’s ideas and the legacy of the princess. Lisa Shapiro’s annotated edition—which also includes Elisabeth’s correspondence with the Quakers William Penn and Robert Barclay—will be heralded by students of philosophy, feminist theorists, and historians of the early modern period.

Throughout her adult life, the twelfth-century Benedictine nun Elisabeth of Schönau claimed to receive divine revelation through a series of ecstatic visionary experiences. Her reflections on these experiences were recorded and provide both a rich source of understanding of the religious life of a medieval woman and an important perspective on the religious and political ferment of mid-twelfth-century Germany. Anne L. Clark has written the first comprehensive study of Elisabeth of Schönau. In it, she points out that Elisabeth did not transcribe her own revelations, but rather dictated them to the other nuns of the convent and to her brother Ekbert. Clark takes on the problem of Elisabeth's literacy and examines the nature and extent of Elisabeth and Ekbert's collaboration. In addition, Clark offers a new interpretation of Elisabeth's relationship with Hildegard of Bingen, her celebrated—and more studied—contemporary. Clark contends that Elisabeth was not a timid emulator of a brilliant mentor; instead, she had her own spiritual perspective and her own means of expressing it. In this way, Clark firmly establishes the originality of Elisabeth's visionary accounts. In the course of the book, Clark highlights the social dynamics revealed in these religious meditations, particularly Elisabeth's place in a world in which women were subordinated to male authority and lay people were subordinated to the religious authority of the clergy. Elisabeth of Schönau is an informative and groundbreaking work. It will be of particular interest to scholars and students of medieval religion and mysticism, as well as women's studies.

Elisabeth Elliot was a young missionary in Ecuador when members of a remote Amazonian indigenous people group killed her husband Jim and his four colleagues. And yet, she stayed in the jungle with her young daughter to minister to the very people who had thrown the spears, demonstrating the power of Christ’s forgiveness. This courageous, no-nonsense Christian went on to write dozens of books, host a long-running radio show, and speak at conferences all over the world. She was a pillar of coherent, committed faith—a beloved and sometimes controversial icon. And while things in the limelight might have looked golden, her suffering continued refining her in many different and unexpected ways. Her early years, related in Becoming Elisabeth Elliot, traced the transition of a young woman who dealt in “certainties” to the woman who lived with the unknown. Now, being Elisabeth Elliot increasingly meant confronting how much she did not understand. She sought her reference point beyond her own experiences, always pondering what she called the “impenetrable mystery” of the interplay between God’s will and human choices. And it is that strange mystery which shaped the rest of her startling life story.

This book showcases Elisabeth of Bohemia, Princess Palatine (1618-1680), one of the foremost female minds of the 17th century. Best known today for her important correspondence with the philosopher René Descartes, Elisabeth was famous in her own time for her learning, philosophical acumen, and mathematical brilliance. She was also well-connected in the seventeenth-century intellectual circles. Elisabeth’s status as a woman philosopher is emblematic of both the possibilities and limitations of women's participation in the republic of letters and of their subsequent fate in history. Few sources containing her own views survive, and until recently there has been no work on Elisabeth as a thinker in her own right. This volume brings together an international team of scholars to discuss her work from a cross-disciplinary perspective on the occasion of her fourth centenary. It is the first collection of essays to examine a range of her interests and to discuss them in relation to her historical context. The studies presented here discuss her educational background, her friendships and contacts, her interest in politics, religion, and astronomy, as well as her views on politics, her moral philosophy and her engagement with Cartesianism. The volume will appeal to historians of philosophy, historians of political thought, philosophers, feminists and seventeenth-century historians.

When Elizabeth Leseur's husband, Felix - an avowed atheist - discovered this diary, he converted and later answered God's call to become a priest.

Elisabeth of Bohemia (1618–1680) was the daughter of the Elector Palatine, Frederick V, King of Bohemia, and Elizabeth Stuart, the daughter of King James VI and I of Scotland and England. A princess born into one of the most prominent Protestant dynasties of the age, Elisabeth was one of the great female intellectuals of seventeenth-century Europe. This book examines her life and thought. It is the story of an exiled princess, a grief-stricken woman whose family was beset by tragedy and whose life was marked by poverty, depression, and chronic illness. It is also the story of how that same woman’s strength of character, unswerving faith, and extraordinary mind saw her emerge as one of the most renowned scholars of the age. It is the story of how one woman navigated the tumultuous waters of seventeenth-century politics, religion, and scholarship, fought for her family’s ancestral rights, and helped established one of the first networks of female scholars in Western Europe. Drawing on her correspondence with René Descartes, as well as the letters, diaries, and writings of her family, friends, and intellectual associates, this book contributes to the recovery of Elisabeth’s place in the history of philosophy. It demonstrates that although she is routinely marginalized in contemporary accounts of seventeenth-century thought, overshadowed by the more famous male philosophers she corresponded with, or dismissed as little more than a “learned maiden,” Elisabeth was a philosopher in her own right who made a significant contribution to modern understandings of the relationship between the body and the mind, challenged dominant accounts of the nature of the emotions, and provided insightful commentaries on subjects as varied as the nature and causes of illness to the essence of virtue and Machiavelli’s The Prince.