As a child in South Africa, spending summers exploring the wild with his boyhood friends, Lyall Watson came face to face with his first elephant. From that moment on, Watson's fascination grew into a lifelong obsession with understanding the nature and behaviour of this impressive creature. Around the world, the elephant - at once a symbol of spiritual power and physical endurance - has been worshipped as a god and hunted for sport. In this captivating portrait of the elephant, Watson draws from scientific research, anthropological studies, and personal experience to document the animal's wide-ranging capabilities to remember and to mourn; and he reminds us of its rich mythic origins, its evolution, and its devastation in recent history. Part meditation on an elusive animal, part evocation of the power of place, Elephantoms presents an alluring mix of the mysteries of nature and the wonders of childhood.

Traces the literary history of the elephant, and its role in South Africa's cultural imaginary Elephants are in dire straits – again. They were virtually extirpated from much of Africa by European hunters in the eighteenth and nineteenth centuries, but their numbers resurged for a while in the heyday of late-colonial conservation efforts in the twentieth. Now, according to one estimate, an elephant is being killed every 15 minutes. This is at the same time that the reasons for being especially compassionate and protective towards elephants are now so well-known that they have become almost a cliché: their high intelligence, rich emotional lives including a capacity for mourning, caring matriarchal societal structures, that strangely charismatic grace. Saving elephants is one of the iconic conservation struggles of our time. As a society we must aspire to understand how and why people develop compassion – or fail to do so – and what stories we tell ourselves about animals that reveal the relationship between ourselves and animals. This book is the first study to probe the primary features, and possible effects, of some major literary genres as they pertain to elephants south of the Zambezi over three centuries: indigenous forms, early European travelogues, hunting accounts, novels, game ranger memoirs, scientists’ accounts, and poems. It examines what these literatures imply about the various and diverse attitudes towards elephants, about who shows compassion towards them, in what ways and why. It is the story of a developing contestation between death and compassion, between those who kill and those who love and protect.

Gareth Patterson rediscovered the most southerly elephants in the world, the highly endangered and secretive Knysna elephants of the southern Cape, South Africa. It was during this time that he also made the startling discovery of a being even more mysterious than the Knysna elephants – a relict hominoid known to the Knysna forest people as the ‘Otang’. Gareth was at first reluctant to blur the remarkable story of the Knysna elephants with his findings about the otang, That is, until now. The possible existence of relict hominoids is today gaining momentum world-wide with ongoing research into the Sasquatch in North America, the Yeti in the Himalayas, the Yowie in Australia and the Orang Pendek in Sumatra. Eminent conservationists and scientists – among them Dr. Jane Goodall, Dr. George Schaller, Dr. Ian Redmond, Professor Jeff Meldrum and Professor Gregory Forth – have publicly stated that they are open-minded about the possible existence of these cryptid beings. In the course of his unannounced research into the otang Gareth heard many accounts – mostly spontaneous and unprompted – of otang sightings by others in the area over a number of years. These accounts, documented in this book, are astonishingly consistent both in the descriptions of the otang and in the shocked reactions of the individuals who saw them. Gareth Patterson’s work supports the increasing realization that humankind still has much to learn about the natural world and the mysteries it holds. The possibility that we may be sharing our world with other as yet unidentified hominoids is today being viewed as something that should not be discounted. And as humankind, we need to reassess our role and responsibility towards all forms of life that coexist with us on planet Earth. Beyond the Secret Elephants continues the story of Patterson’s search for and eventual familiarity with the remaining Knysna elephants, while also revealing...the presence of an even more legendary creature, a relict hominoid known to the indigenous people as the otang. Dr. Jeff Meldrum. Professor of Anatomy and Anthropology, Idaho State University ...it is impressive when a renowned field researcher writes a book like Beyond the Secret Elephants – following in the erudite footsteps of the late Lyall Watson... Ian Redmond OBE

Elephants are a keystone species and have been a part of the magic of the thickly forested land of South Africa for millennia. This book focuses on the history and work of Knysna Elephant Park, a leading South African elephant research facility that has been home to more than 40 elephants in 25 years. Unfortunately, all the mystique of the Knysna elephant has been reduced to a single elephant left alive. Exploring a wide range of topics, this book covers the impact of elephants' interactions with tourists, how they recover from trauma and even their relevance in human healthcare. Renowned elephant researchers explain the majesty of the elephant brain, which has the largest temporal lobe devoted to communication, language, spatial memory and cognition. To this effect, the book emphasizes the threat of poaching to these gentle giants, which has almost forced them to extinction. Perhaps if humans pay attention to how elephants symbolize our relationship with nature, we can learn important lessons about humanity itself.

Elephants have captivated the human imagination for as long as they have roamed the earth, appearing in writings and cultures from thousands of years ago and still much discussed today. In Thirty-Three Ways of Looking at an Elephant, veteran scientific writer Dale Peterson has collected thirty-three essential writings about elephants from across history, with geographical perspectives ranging from Africa and Southeast Asia to Europe and the United States. An introductory headnote for each selection provides additional context and insights from Peterson’s substantial knowledge of elephants and natural history. The first section of the anthology, “Cultural and Classical Elephants,” explores the earliest mentions of elephants in African mythology, Hindu theology, and Aristotle and other ancient Greek texts. “Colonial and Industrial Elephants” finds elephants in the crosshairs of colonial exploitation in accounts pulled from memoirs commoditizing African elephants as a source of ivory, novel targets for bloodsport, and occasional export for circuses and zoos. “Working and Performing Elephants” gives firsthand accounts of the often cruel training methods and treatment inflicted on elephants to achieve submission and obedience. As elephants became an object of scientific curiosity in the mid-twentieth century, wildlife biologists explored elephant families and kinship, behaviors around sex and love, language and self-awareness, and enhanced communications with sound and smell. The pieces featured in “Scientific and Social Elephants” give readers a glimpse into major discoveries in elephant behaviors. “Endangered Elephants” points to the future of the elephant, whose numbers continue to be ravaged by ivory poachers. Peterson concludes with a section on fictional and literary elephants and ends on a hopeful note with the 1967 essay “Dear Elephant, Sir,” which argues for the moral imperative to save elephants as an act of redemption for their systematic abuse and mistreatment at human hands. Essential to understanding the history and experience of this beloved and misunderstood creature, Thirty-Three Ways of Looking at an Elephant is a must for any elephant lover or armchair environmentalist.

As a child in South Africa, spending summers exploring the wild with his boyhood friends, Lyall Watson came face to face with his first elephant. From that moment on, Watson's fascination grew into a lifelong obsession with understanding the nature and behaviour of this impressive creature. Around the world, the elephant - at once a symbol of spiritual power and physical endurance - has been worshipped as a god and hunted for sport. In this captivating portrait of the elephant, Watson draws from scientific research, anthropological studies, and personal experience to document the animal's wide-ranging capabilities to remember and to mourn; and he reminds us of its rich mythic origins, its evolution, and its devastation in recent history. Part meditation on an elusive animal, part evocation of the power of place, Elephantoms presents an alluring mix of the mysteries of nature and the wonders of childhood.

Southern Africa’s literatures brim with references to the natural world, its landscapes and its animals. Both fictional and non-fictional works express ongoing debates, often highly politicised, concerning its various groups’ senses of identity and belonging in relation to the land and its denizens. This often involves a pervasive tension between ‘Western’, settler societies’ conceptions of modernity and indigenous world-views, each complicating the often simplistic binarisms drawn between them. In this selection of papers from the 2006 Literature and Ecology Colloquium, held in Grahamstown, South Africa, the complexities of forging imaginative and pragmatic senses of belonging in Southern Africa are explored from a variety of disciplinary persepectives: philosophical, historical, botanical, and anthropological as well as literary. Their subject-matter ranges widely – from Bushmen testimonies to Berlin missionaries, from prehistoric cave-dwellers to Schopenhauer, from white Batswana to lion-tamers – but find themselves echoing one another in intriguing and illuminating ways. These are highly localised meditations on age-old questions: What does it mean to be human within a natural environment? Why do we appear to be so damaging to the ecology that sustains us? Is our presence inevitably ‘toxic’ to our planetary fellow-travellers? How do we forge an ecologically sound sense of belonging in this post-colonial, post-apartheid, post-modern era? If this collection has a single most prominent question binding it together, it is this: What are the limits and potentialities of human compassion towards the natural world?

What do you do when a ghostly elephant won’t leave you alone? When a phantom elephant turns up uninvited and starts getting a little girl into trouble, she has no idea how to make him go away. But her grandmother happens to have a menagerie of phantom pets herself, so she knows just who to go to for help—the shopkeeper at Spectral & Son. He gives her a box. . . . Does it hold the solution?