"My discoveries show particularly that the "Ophir" of the time of Solomon was the country between the lower Bambesi and the Limpopo River."--Introd.

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1902 edition. Excerpt: ...saw the natives wash a few grains of gold out of a bucket of river-mud. They had dreamt of Inca treasures, but forgot that also the gold of the Peruvian Children of the Sun " was obtained a grain at a time." We newcomers are not frightened by this method of going to work. When we call to mind that the modern miners on the Rand fetch up hard ore from more than a thousand feet, out of the bowels of the earth, which ore mostly yields no more than 6 to 8 dwts., or not even half an ounce; when we consider that the companies that undertake this work still manage to show large profits, we shall be better able to appreciate the riches of Manicaland. If the old works go down to modern times they still go back in parts to times prehistoric. To the east of our Count Moltke Mine we found old underground buildings just like those in Inyanga. Throughout Manicaland one finds ancient Phoenician gravestones. The religious views of the Manicas are those of the Makalangas. From the Zambesi down to this region of the Upper Pungwe we find one and the same civilisation. And this reaches, as I discovered later, unbroken, down to the Sabi and the Lundi. In fact, I believe that everywhere where one finds the negro washing gold to-day, one may conclude that his first impulse to do so was derived from other races. PHOENICIAN GRAVESTONE IN MANICALAND. The negro himself is much too indolent and lazy to obtain any metal grain by grain through labour, when there is not the prospect of receiving something for his belly in exchange. It would never occur to him to wash or dig for gold, not even to satisfy his own desire for ornaments, if strangers had not come who had offered him something to eat and drink for it. I find it altogether superfluous to follow here every...

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When gold was discovered in the far northern regions of Alaska and the Yukon in the late nineteenth century, thousands of individuals headed north to strike it rich. This massive movement required a vast network of supplies and services and brought even more people north to manage and fulfill those needs. In this volume, archaeologists, historians, and ethnologists discuss their interlinking studies of the towns, trails, and mining districts that figured in the northern gold rushes, including the first sustained account of the archaeology of twentieth-century gold mining sites in Alaska or the Yukon. The authors explore various parts of this extensive settlement and supply system: coastal towns that funneled goods inland from ships; the famous Chilkoot Trail, over which tens of thousands of gold-seekers trod; a host of retail-oriented sites that supported prospectors and transferred goods through the system; and actual camps on the creeks where gold was extracted from the ground. Discussing individual cases in terms of settlement patterns and archaeological assemblages, the essays shed light on issues of interest to students of gender, transience, and site abandonment behavior. Further commentary places the archaeology of the Far North within the larger context of early twentieth-century industrialized European American society.