What was once home to the native tribe known as the Ohlone, and functioning as guardian of the San Francisco Bay under Spanish, Mexican, and American flags, the Presidio has served as outpost as well as cultural barometer of the vast changes this country and the state of California have seen. For almost a century and a half, the U.S. military transformed these grounds into a logistical centerpiece for every American conflict and created a pioneering airfield for early flight experiments. The Presidio served as the headquarters for the Western Defense Command during World War II and until its closure in 1994. The Golden Gate National Recreation Area then embraced a unique opportunity to develop the Presidio into a mixed-use area where it once again became an influential icon as development tackled various social, cultural, and environmental issues to point northern California into a new century while simultaneously tracing this country's past.

“Compelling new evidence, careful documentation, and an artfully woven narrative make The Archaeology of Ethnogenesis a path-breaking book for sociocultural scholars as well as for general readers interested in the politics of identity, ethnicity, gender, and the colonial and U.S. Western history.”—Transforming Anthropology “Voss’s lucid explanations of method and theory make the book accessible to a broad range of audiences, from upper-level undergraduate and graduate students to professionals and lay audiences. . . . Its interdisciplinarity, indeed, may help to sell archaeology to audiences who do not typically consider archaeological evidence as an option for identity studies.”—Current Anthropology “The book reminds historians that other disciplines can offer fruitful methodological forays into well-trodden areas of study.”—Journal of American History “Those scholars studying various aspects of the Hispanic worldwide empire would be well advised to peruse Voss’s work.”—Historical Archaeology “[W]ell written, theoretically sophisticated, and unburdened by abstract concepts or hyper-qualified verbiage.”—H-Net Reviews “[E]ngaging. Overall, the text belongs in the library of every student of Spanish and Mexican Alta California. . . . The Archaeology of Ethnogenesis will become an anthropological standard.”—Journal of California and Great Basin Anthropology “[A] must-read for all interested not only in colonial California, but for all historical archaeologists and to any archaeologist interested in the examination of identities.”—Cambridge Archaeological Journal “Shows how individuals negotiate ethnic identity through everyday objects and actions.”—SMRC Revista In this interdisciplinary study, Barbara Voss examines religious, environmental, cultural, and political differences at the Presidio of San Francisco, California, to reveal the development of social identities within the colony. Voss reconciles material culture with historical records, challenging widely held beliefs about ethnicity.

Recent years have witnessed a rapid increase in the fields of cultural heritage studies and community archaeology worldwide with expanding discussions about the mechanisms and consequences of community participation. This trend has brought to the forefront debates about who owns the past, who has knowledge, and how heritage values can be shared more effectively with communities who then ascribe meaning and value to heritage materials. Globalization forces have created a need for contextualizing knowledge to address complex issues and collaboration across and beyond academic disciplines, using more integrated methodologies that include the participation of non-academics and increased stakeholder involvement. Successful programs provide power sharing mechanisms and motivation that effect more active involvement by lay persons in archaeological fieldwork as well as interpretation and information dissemination processes. With the contents of this volume, we envision community archaeology to go beyond descriptions of outreach and public engagement to more critical and reflexive actions and thinking. The volume is presented in the context of the evolution of cultural heritage studies from the 20th century “expert approach” to the 21st century “people-centered approach,” with public participation and community involvement at all phases of the decision-making process. The volume contains contributions of 28 chapters and 59 authors, covering an extensive geographical range, including Africa, South America, Central America, Western Europe, Eastern Europe, North America, and Australasia. Chapters provide exemplary cases in a growing lexicon of public archaeology where power is shared within frameworks of voluntary activism in a wide diversity of cooperative settings and stakeholder interactions.

The second edition of Contemporary Archaeology in Theory: The New Pragmatism, has been thoroughly updated and revised, and features top scholars who redefine the theoretical and political agendas of the field, and challenge the usual distinctions between time, space, processes, and people. Defines the relevance of archaeology and the social sciences more generally to the modern world Challenges the traditional boundaries between prehistoric and historical archaeologies Discusses how archaeology articulates such contemporary topics and issues as landscape and natures; agency, meaning and practice; sexuality, embodiment and personhood; race, class, and ethnicity; materiality, memory, and historical silence; colonialism, nationalism, and empire; heritage, patrimony, and social justice; media, museums, and publics Examines the influence of American pragmatism on archaeology Offers 32 new chapters by leading archaeologists and cultural anthropologists

Archuleta families in Spain and the American Southwest. The author's ancestor is Jose Damian Archuleta, who was born in about 1754. He married Juana Micaela Salazar 29 January 1772 in Santa Cruz, New Mexico. Includes general historical background for Hispanic American families.

Eight-year-old Encarnación Castro embarked on a life-altering journey that challenged her endurance and resolve. Her life would never be the same. Encarnación was a precocious eight-year old Mestiza (Spanish-Indian) child from Villa de Sinaloa, Nueva España. Intellectual curiosity and strength of will were her personal mantra. Encarnación’s family had been recruited as soldier-settlers in Lieutenant Colonel Juan Bautista Anza’s Expedition of 1775-1776. On the expedition, her father was a “soldado de cuera,” a leather-jacket soldier, who protected the expedition. After ten years of military service, the Spanish King promised land grants to those who served. The Anza Expedition’s goal was to settle San Francisco, Alta California and to found a mission there. Stalked and attacked by Apache warriors, tested by hostile environments, burdened by the shortage of food and water, grief-stricken over the loss of loved ones, the Castro’s 1800-mile journey defied human fortitude and expectations. There was no turning back for Encarnación and her family. The Anza caravan, made up of 240 men, women and children, traveled over eight months. What began as a promising adventure for Encarnación and her family, became an existential struggle.