Explores street art in Latin America.

This book examines the story of the ‘discovery of America’ through the prism of the history of the Franciscans, a socio-religious movement with a unique doctrine of voluntary poverty. The Franciscans rapidly developed global dimensions, but their often paradoxical relationships with poverty and power offer an alternate account of global history. Through this lens, Julia McClure offers a deeper history of colonialism, not only by extending its chronology, but also by exploring the powerful role of ambivalence in the emergence of colonial regimes. Other topics discussed include the legal history of property, the complexity and politics of global knowledge networks, the early (and neglected) history of the Near Atlantic, and the transatlantic inquisition, mysticism, apocalypticism, and religious imaginations of place.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1970.

The discovery of the New World was initially a cause for celebration. But the vast amounts of gold that Columbus and other explorers claimed from these lands altered Spanish society. The influx of such wealth contributed to the expansion of the Spanish empire, but also it raised doubts and insecurities about the meaning and function of money, the ideals of court and civility, and the structure of commerce and credit. New World Gold shows that, far from being a stabilizing force, the flow of gold from the Americas created anxieties among Spaniards and shaped a host of distinct behaviors, cultural practices, and intellectual pursuits on both sides of the Atlantic. Elvira Vilches examines economic treatises, stories of travel and conquest, moralist writings, fiction, poetry, and drama to reveal that New World gold ultimately became a problematic source of power that destabilized Spain’s sense of trust, truth, and worth. These cultural anxieties, she argues, rendered the discovery of gold paradoxically disastrous for Spanish society. Combining economic thought, social history, and literary theory in trans-Atlantic contexts, New World Gold unveils the dark side of Spain’s Golden Age.

This work follows a chronological method that stretches from 1492 to 2010 and intends to show the history of an uninterrupted Hispanic presence in the United States. No topic is developed at length, but only the historical fact is highlighted followed by several reference sources which provide further information on the topic. This is an effort to convey historical information to the people of the United States to whom schools or other educational institutions have never passed on the story of the historical Spanish Heritage of this country.

This volume depicts the intricate cultural, religious and intellectual kaleidoscope of interactions between angels, demons and the heterogeneous populations of Spanish America including New Spain (Mexico), New Granada (Colombia) and Peru. Essential reading for students of religion, anthropology of religion, history of ideas, Latin American colonial history and church history.

The Historia del Nuevo Mundo, set down by Father Bernabe Cobo during the first half of the seventeenth century, represents a singulary valuable source on Inca culture. Working directly frorn the original document, Roland Hamilton has translated that part of Cobo's massive manuscripts that focuses on the history of the kingdom of Peru. The volume includes a general account of the aspect, character, and dress of the Indians as well as a superb treatise on the Incas—their legends, history, and social institutions.