To understand how Albert Einstein’s pacifist and internationalist thought matured from a youthful inclination to pragmatic initiatives and savvy insights, Holmes gives readers access to Einstein in his own words. Through his private writings, she shows how Einstein’s thoughts and feelings in response to the war evolved from horrified disbelief, to ironic alienation from both the war’s violence and patriotic support for it by the German people, to a kind of bleak endurance. Meanwhile, his outward responses progressed, from supporting initiatives of other pacifists, to developing his own philosophy of a postwar order, to being the impetus behind initiatives. In the beginning of the postwar period, Einstein’s writing reflected an optimism about Germany’s new Weimar Republic and trust in the laudatory effects of military defeat and economic hardship on the German people. He clearly supported the principles in US President Woodrow Wilson’s “Fourteen Points” speech. Yet Einstein’s enthusiasm diminished as he became disappointed in the early Weimar Republic’s leaders and as his aversion to the culture of violence developing in Germany grew. He also felt offended at the betrayal of Wilson’s principles in the Treaty of Versailles. Drawing upon personal correspondence and public proclamations, Holmes offers an intimate and nuanced exploration of the pacifist thought of one of our greatest intellectuals.

To understand how Albert Einstein’s pacifist and internationalist thought matured from a youthful inclination to pragmatic initiatives and savvy insights, Holmes gives readers access to Einstein in his own words. Through his private writings, she shows how Einstein’s thoughts and feelings in response to the war evolved from horrified disbelief, to ironic alienation from both the war’s violence and patriotic support for it by the German people, to a kind of bleak endurance. Meanwhile, his outward responses progressed, from supporting initiatives of other pacifists, to developing his own philosophy of a postwar order, to being the impetus behind initiatives. In the beginning of the postwar period, Einstein’s writing reflected an optimism about Germany’s new Weimar Republic and trust in the laudatory effects of military defeat and economic hardship on the German people. He clearly supported the principles in US President Woodrow Wilson’s “Fourteen Points” speech. Yet Einstein’s enthusiasm diminished as he became disappointed in the early Weimar Republic’s leaders and as his aversion to the culture of violence developing in Germany grew. He also felt offended at the betrayal of Wilson’s principles in the Treaty of Versailles. Drawing upon personal correspondence and public proclamations, Holmes offers an intimate and nuanced exploration of the pacifist thought of one of our greatest intellectuals.

"Stanley is a storyteller par excellence."--The Washington Post Kirkus Review starred review; Publishers Weekly starred review; Booklist starred review The birth of a world-changing idea in the middle of a bloodbath Einstein's War is a riveting exploration of both the beauty of scientific creativity and enduring horrors of human nature. These two great forces battle in a story that culminates with a victory now a century old, the mind-bending theory of general relativity. Few recognize how the Great War, the industrialized slaughter that bled Europe from 1914 to 1918, shaped Einstein's life and work. While Einstein never held a rifle, he formulated general relativity blockaded in Berlin, literally starving. He lost fifty pounds in three months, unable to communicate with his most important colleagues. Some of those colleagues fought against rabid nationalism; others were busy inventing chemical warfare--being a scientist trapped you in the power plays of empire. Meanwhile, Einstein struggled to craft relativity and persuade the world that it was correct. This was, after all, the first complete revision of our conception of the universe since Isaac Newton, and its victory was far from sure. Scientists seeking to confirm Einstein's ideas were arrested as spies. Technical journals were banned as enemy propaganda. Colleagues died in the trenches. Einstein was separated from his most crucial ally by barbed wire and U-boats. This ally was the Quaker astronomer and Cambridge don A. S. Eddington, who would go on to convince the world of the truth of relativity and the greatness of Einstein. In May of 1919, when Europe was still in chaos from the war, Eddington led a globe-spanning expedition to catch a fleeting solar eclipse for a rare opportunity to confirm Einstein's bold prediction that light has weight. It was the result of this expedition--the proof of relativity, as many saw it--that put Einstein on front pages around the world. Matthew Stanley's epic tale is a celebration of how bigotry and nationalism can be defeated and of what science can offer when they are.

The most famous scientist of the twentieth century, Albert Einstein was also one of the century's most outspoken political activists. Deeply engaged with the events of his tumultuous times, from the two world wars and the Holocaust, to the atomic bomb and the Cold War, to the effort to establish a Jewish homeland, Einstein was a remarkably prolific political writer, someone who took courageous and often unpopular stands against nationalism, militarism, anti-Semitism, racism, and McCarthyism. In Einstein on Politics, leading Einstein scholars David Rowe and Robert Schulmann gather Einstein's most important public and private political writings and put them into historical context. The book reveals a little-known Einstein--not the ineffectual and naïve idealist of popular imagination, but a principled, shrewd pragmatist whose stands on political issues reflected the depth of his humanity. Nothing encapsulates Einstein's profound involvement in twentieth-century politics like the atomic bomb. Here we read the former militant pacifist's 1939 letter to President Franklin D. Roosevelt warning that Germany might try to develop an atomic bomb. But the book also documents how Einstein tried to explain this action to Japanese pacifists after the United States used atomic weapons to destroy Hiroshima and Nagasaki, events that spurred Einstein to call for international control of nuclear technology. A vivid firsthand view of how one of the twentieth century's greatest minds responded to the greatest political challenges of his day, Einstein on Politics will forever change our picture of Einstein's public activism and private motivations.

This book explores Albert Einstein's theory of war and peace in a multidisciplinary perspective. The research focuses on the cause of war, the means to prevent it, the distinction between antimilitarism, pacifism, internationalism and federalism, the dividing line between intergovernmental and supranational organizations.

“Einstein was not only the ablest man of science of his generation, he was also a wise man, which is something different. If statesmen had listened to him, the course of human events would have been less disastrous than it has been.” This verdict, from the Preface by Bertrand Russell, sums up the importance of this first collection of Albert Einstein’s writings on war, peace, and the atom bomb. In this volume, thanks to the Estate of Albert Einstein, the complete story is told of how one of the greatest minds of modern times worked from 1914 until 1955 on the problem of peace. It is a fascinating record of a man’s courage, his sincerity, and his concern for those who survive him. This book is also a history of the peace movement in modern times. Here are letters to and from some of the most famous men of his generation, including the correspondence between Einstein and Sigmund Freud on aggression and war, and the true story of his famous letter to President Roosevelt reporting the theoretical possibility of nuclear fission. It is the living record of more than forty years of Einstein’s untiring struggle to mobilize forces all over the world for the abolition of war and the creation of a supranational organization to solve conflicts among nations.

This deeply researched book is the first history of the War Resisters League, an organization that represents the major vehicle of secular radical pacifism in the United States. Besides opposing all U. S. wars and championing conscientious objection to these wars, Scott H. Bennett shows how the WRL—led by its colorful members—functioned as a “movement halfway house,” assisting and influencing a variety of social reform groups and campaigns. He devotes special attention to WWII conscientious objectors (COs) who staged dramatic wartime work and hunger strikes in Civilian Public Service camps and prisons against Jim Crow, censorship, conscription, and other policies. These radical COs moved the postwar WRL in new directions—and transformed radical pacifism. By recovering the important links between the WRL and the peace, civil rights, civil liberties, and antinuclear movements, Bennett demonstrates the social relevance and political effectiveness of radical pacifism. He emphasizes the WRL’s most important legacy: its promotion, legitimization, and Americanization of Gandhian nonviolent direct action, which infused the postwar peace and justice movements.

The French political philosopher Raymond Aron once observed that the twentieth century "could have been Germany's century." In 1900, the country was Europe's preeminent power, its material strength and strident militaristic ethos apparently balanced by a vital culture and extraordinary scientific achievement. It was poised to achieve greatness. In Einstein's German World, the eminent historian Fritz Stern explores the ambiguous promise of Germany before Hitler, as well as its horrifying decline into moral nihilism under Nazi rule, and aspects of its remarkable recovery since World War II. He does so by gracefully blending history and biography in a sequence of finely drawn studies of Germany's great scientists and of German-Jewish relations before and during Hitler's regime. Stern's central chapter traces the complex friendship of Albert Einstein and the Nobel Prize-winning chemist Fritz Haber, contrasting their responses to German life and to their Jewish heritage. Haber, a convert to Christianity and a firm German patriot until the rise of the Nazis; Einstein, a committed internationalist and pacifist, and a proud though secular Jew. Other chapters, also based on new archival sources, consider the turbulent and interrelated careers of the physicist Max Planck, an austere and powerful figure who helped to make Berlin a happy, productive place for Einstein and other legendary scientists; of Paul Ehrlich, the founder of chemotherapy; of Walther Rathenau, the German-Jewish industrialist and statesman tragically assassinated in 1922; and of Chaim Weizmann, chemist, Zionist, and first president of Israel, whose close relations with his German colleagues is here for the first time recounted. Stern examines the still controversial way that historians have dealt with World War I and Germans have dealt with their nation's defeat, and he analyzes the conflicts over the interpretations of Germany's past that persist to this day. He also writes movingly about the psychic cost of Germany's reunification in 1990, the reconciliation between Germany and Poland, and the challenges and prospects facing Germany today. At once historical and personal, provocative and accessible, Einstein's German World illuminates the issues that made Germany's and Europe's past and present so important in a tumultuous century of creativity and violence.

In The Left Side of History Kristen Ghodsee tells the stories of partisans fighting behind the lines in Nazi-allied Bulgaria during World War II: British officer Frank Thompson, brother of the great historian E.P. Thompson, and fourteen-year-old Elena Lagadinova, the youngest female member of the armed anti-fascist resistance. But these people were not merely anti-fascist; they were pro-communist, idealists moved by their socialist principles to fight and sometimes die for a cause they believed to be right. Victory brought forty years of communist dictatorship followed by unbridled capitalism after the fall of the Berlin Wall in 1989. Today in democratic Eastern Europe there is ever-increasing despair, disenchantment with the post-communist present, and growing nostalgia for the communist past. These phenomena are difficult to understand in the West, where “communism” is a dirty word that is quickly equated with Stalin and Soviet labor camps. By starting with the stories of people like Thompson and Lagadinova, Ghodsee provides a more nuanced understanding of how communist ideals could inspire ordinary people to make extraordinary sacrifices.

This book is a profound reexamination of the role of the German army, the Wehrmacht, in World War II. Until very recently, the standard story avowed that the ordinary German soldier in World War II was a good soldier, distinct from Hitler's rapacious SS troops, and not an accomplice to the massacres of civilians. Wolfram Wette, a preeminent German military historian, explodes the myth of a "clean" Wehrmacht with devastating clarity. This book reveals the Wehrmacht's long-standing prejudices against Jews, Slavs, and Bolsheviks, beliefs that predated the prophecies of Mein Kampf and the paranoia of National Socialism. Though the sixteen-million-member German army is often portrayed as a victim of Nazi mania, we come to see that from 1941 to 1944 these soldiers were thoroughly involved in the horrific cleansing of Russia and Eastern Europe. Wette compellingly documents Germany's long-term preparation of its army for a race war deemed necessary to safeguard the country's future; World War II was merely the fulfillment of these plans, on a previously unimaginable scale. This sober indictment of millions of German soldiers reaches beyond the Wehrmacht's complicity to examine how German academics and ordinary citizens avoided confronting this difficult truth at war's end. Wette shows how atrocities against Jews and others were concealed and sanitized, and history rewritten. Only recently has the German public undertaken a reevaluation of this respected national institution--a painful but necessary process if we are to truly comprehend how the Holocaust was carried out and how we have come to understand it.