This book systematically depicts the theory of textual patterns (chengshi) of the eight-part essays and logic in ancient Chinese texts. With the rare materials, it covers all the basic and important aspects of the whole process and values of chengshi, such as the transformation of different parts and the coherent expression of the doctrines, the planning of writing, and the application to the aesthetic and pedagogic fields. It also explores the similarities and disparities of logical patterns between ancient Chinese and Western texts. Though entirely fresh and tentative, the contrastive studies get new insights into the logic and philosophical concepts hidden in the writings for better understanding of the uniqueness and richness implied in Chinese culture.

This in-depth collection represents 8 essential twentieth-century essayists, with 3-5 pieces by each author. Included are Virginia Woolf, George Owell, E. B. White, James Baldwin, Joan Didion, James McConkey, Cynthia Ozick, and Alice Walker.

Reports for 1980-19 also include the Annual report of the National Council on the Arts.

Socialists are united far more by their shared opposition to anomic individualism than by their commitment to any single interpretative scheme or body of beliefs. However, the 42 texts by the 27 socialists represented in this collection show that, in spite of the striking differences, there are certain crucial similarities and points of convergence. These volumes show that in Britain, at least in the years from 1825-1952, the democrats who called themselves socialists tended to concentrate their discussion around four common themes that served as the core of their common cause: quest for community, the institution of equality, the rehabilitation of the state, and transition by consent. The classic texts contained in these ten volumes, which encompass the Ricardian socialists, the Christian socialists, and the Fabian socialists, seek to make human interaction and social responsibility the centrepiece of economic debate from a variety of ideological perspectives. These key contributions to British thought between 1825 and 1952 are still a source of stimulus to students of political economy even as they have acquired the status of great historical works.