Egypt's Adjustment to Ottoman Rule deals with the impact of the Ottoman conquest of Egypt on its political, religious and social institutions, their transition from the Mamluk to the Ottoman regime and further development up to the 17th century. The relationship between the Ottoman ruling establishment, the local religious groups and the military aristocracy is discussed in the first part of the volume. Waqf documents are a major source for this study which, in the second part, analyzes and compares the endowments of the Ottoman governors and those of the military aristocracy and their respective impact on the urban development and architecture of Cairo in this period. The architecture is documented with 70 photographs and figures. By integrating architecture and urbanism in the historical analysis of the period under study, this book is important for historians and art historians of Egypt.

This book deals with the transition of Egypt from Mamluk to Ottoman rule, a subject that has not been investigated before; Waqf documents are a major source for this study which also treats urban and architectural development as an aspect of the history of the period.

First study to cover the whole of this period and focus on both social change and cultural/religious life The period is crucial to understanding modern Egyptian consciousness Author uses primary sources, not available anywhere else

The sixteenth century was a watershed in Egyptian history. After being the center of powerful Islamic empires for centuries, Egypt was conquered in 1517 and made an outlying province of the Ottoman Empire. This study illuminates aspects of Egypt's social, intellectual, and religious life in the sixteenth century, as described by the Egyptian Sufi 'Abd al-Wahhb al-Sha'rn, one of the last original writers before cultural decadence permeated the Arab world in the late Middle Ages. A prominent social commentator, Sha'rn reflected the intense Turkish-Egyptian struggle of the period and provided a vivid and intimate account of the Muslim world during the later medieval stage. Now in paperback, Society and Religion in Early Ottoman Egypt attempts to give a comprehensive analysis of Shaærani writings.

While the Ottoman conquest of the Mamluk realm in 1516-17 doubtlessly changed the balance of political power in Egypt and Greater Syria, the changes must be seen as a wide-ranging transition process. The present collection of essays provides several case studies on the changing situation during the fifteenth and sixteenth centuries and explains how the reconfiguration of political power affected both Egypt and Greater Syria. With reference to the first volume (2017), this second volume continues the debate on key issues of the transition period with contributions by scholars from both Mamluk and Ottoman studies. By combining these perspectives, the authors provide a more comprehensive and nuanced picture of the process of transformation from Mamluk to Ottoman rule.

Law and identification transgressed political boundaries in the nineteenth-century Levant. Over the course of the century, Italo-Levantines- elite and common- exercised a strategy of resilient hybridity whereby an unintentional form of legal imperialism took root in Egypt. This book contributes to a vibrant strand of global legal history that places law and other social structures at the heart of competing imperial projects- British, Ottoman, Egyptian, and Italian among them. Analysis of the Italian consular and mixed court cases, and diplomatic records, in Egypt and Istanbul reveals the complexity of shifting identifications and judicial reform in two parts of the interactive and competitive plural legal regime. The rich court records show that binary relational categories fail to capture the complexity of the daily lives of the residents and courts of the late Ottoman empire. Over time and acting in their own self-interests, these actors exploited the plural legal regime. Case studies in both Egypt and Istanbul explore how identification developed as a legal form of property itself. Whereas the classical literature emphasized external state power politics, this book builds upon new work in the field that shows the interaction of external and internal power struggles throughout the region led to assorted forms of confrontation, collaboration, and negotiation in the region. It will be of interest to students, scholars, and readers of Middle East, Ottoman, and Mediterranean history. It will also appeal to anyone wanting to know more about cultural history in the nineteenth century, and the historical roots of contemporary global debates on law, migration, and identities.

This book analyses the development of Sufism in Ottoman Egypt, during the seventeenth and eighteenth centuries. Examining the cultural, socio-economic and political backdrop against which Sufism gained prominence, it looks at its influence in both the institutions for religious learning and popular piety. The study seeks to broaden the observed space of Sufism in Ottoman Egypt by placing it within its imperial and international context, highlighting on one hand the specificities of Egyptian Sufism, and on the other the links that it maintained with other spiritual traditions that influenced it. Studying Sufism as a global phenomenon, taking into account its religious, cultural, social and political dimensions, this book also focuses on the education of the increasing number of aspirants on the Sufi path, as well as on the social and political role of the Sufi masters in a period of constant and often violent political upheaval. It ultimately argues that, starting in medieval times, Egypt was simultaneously attracting foreign scholars inward and transmitting ideas outward, but these exchanges intensified during the seventeenth and eighteenth centuries as a result of the new imperial context in which the country and its people found themselves. Hence, this book demonstrates that the concept of ‘neosufism’ should be dispensed with and that the Ottoman period in no way constituted a time of decline for religious culture, or the beginning of a normative and fundamentalist Islam. Sufism in Ottoman Egypt provides a valuable contribution to the new historiographical approach to the period, challenging the prevailing teleology. As such, it will prove useful to students and scholars of Islam, Sufism and religious history, as well as Middle Eastern history more generally.

In one of the first ever environmental histories of the Ottoman Empire, Alan Mikhail examines relations between the empire and its most lucrative province of Egypt. Based on both the local records of various towns and villages in rural Egypt and the imperial orders of the Ottoman state, this book charts how changes in the control of natural resources fundamentally altered the nature of Ottoman imperial sovereignty in Egypt and throughout the empire. In revealing how Egyptian peasants were able to use their knowledge and experience of local environments to force the hand of the imperial state, Nature and Empire in Ottoman Egypt tells a story of the connections of empire stretching from canals in the Egyptian countryside to the palace in Istanbul, from the forests of Anatolia to the shores of the Red Sea, and from a plague flea's bite to the fortunes of one of the most powerful states of the early modern world.

In a lucidly argued revisionist study of Ottoman Egypt, first published in 1996, Jane Hathaway challenges the traditional view that Egypt's military elite constituted a revival of the institutions of the Mamluk sultanate. The author contends that the framework within which this elite operated was the household, a conglomerate of patron-client ties that took various forms. In this respect, she argues, Egypt's elite represented a provincial variation on an empire-wide, household-based political culture. The study focuses on the Qazdagli household. Originally, a largely Anatolian contingent within Egypt's Janissary regiment, the Qazdaglis dominated Egypt by the late eighteenth century. Using Turkish and Arabic archival sources, Jane Hathaway sheds light on the manner in which the Qazdaglis exploited the Janissary rank hierarchy, while forming strategic alliances through marriage, commercial partnerships and the patronage of palace eunuchs.