Egyptian Light and Hebrew Fire focuses on the cosmology of ancient Egypt and on derived traditions. The book outlines how the ancient Egyptian world view affected Hebrew religion, Greek philosophy, Neoplatonism, Gnosticism, and early Christianity. It traces ideological roots of Western civilization back to its earliest known prototypes in the Pyramid and Coffin texts of ancient Egypt. It challenges us to refocus some of our history of early Greek philosophy, and it positively identifies Neoplatonism as a philosophized and scarcely disguised neo-Egyptian theology.

Egyptian Light and Hebrew Fire focuses on the cosmology of ancient Egypt and on derived traditions. The book outlines how the ancient Egyptian world view affected Hebrew religion, Greek philosophy, Neoplatonism, Gnosticism, and early Christianity. It traces ideological roots of Western civilization back to its earliest known prototypes in the Pyramid and Coffin texts of ancient Egypt. It challenges us to refocus some of our history of early Greek philosophy, and it positively identifies Neoplatonism as a philosophized and scarcely disguised neo-Egyptian theology.

Reveals the tradition of goddess worship in early Judaism and how Jesus attempted to restore the feminine side of the faith • Provides historical and archaeological evidence for an earlier form of Hebrew worship with both male and female gods, including a 20th-century discovery of a Hebrew temple dedicated to both Yahweh and the warrior goddess Anat • Explores the Hebrew pantheon of goddesses, including Yahweh’s wife, Asherah, goddess of fertility and childbirth • Shows how both Jesus and his great rival Simon Magus were attempting to restore the ancient, goddess-worshipping religion of the Israelites Despite what Jews and Christians--and indeed most people--believe, the ancient Israelites venerated several deities besides the Old Testament god Yahweh, including the goddess Asherah, Yahweh’s wife, who was worshipped openly in the Jerusalem Temple. After the reforms of King Josiah and Prophet Jeremiah, the religion recognized Yahweh alone, and history was rewritten to make it appear that it had always been that way. The worship of Asherah and other goddesses was now heresy, and so the status of women was downgraded and they were blamed for God’s wrath. However, as Lynn Picknett and Clive Prince reveal, the spiritual legacy of the Jewish goddesses and the Sacred Feminine lives on. Drawing on historical research, they examine how goddess worship thrived in early Judaism and included a pantheon of goddesses. They share new evidence for an earlier form of Hebrew worship that prayed to both male and female gods, including a 20th-century archaeological discovery of a Hebrew temple dedicated to both Yahweh and the goddess Anat. Uncovering the Sacred Feminine in early Christianity, the authors show how, in the first century AD, both Jesus and his great rival, Simon Magus, were attempting to restore the goddess-worshipping religion of the Israelites. The authors reveal how both men accorded great honor to the women they adored and who traveled with them as priestesses, Jesus’s Mary Magdalene and Simon’s Helen. But, as had happened centuries before, the Church rewrote history to erase the feminine side of the faith, deliberately ignoring Jesus’s real message and again condemning women to marginalization and worse. Providing all the necessary evidence to restore the goddess to both Judaism and Christianity, Picknett and Prince expose the disastrous consequences of the suppression of the feminine from these two great religions and reveal how we have been collectively and instinctively craving the return of the Sacred Feminine for millennia.

Jesus was an initiate and adept of the ancient Judaic mysteries who strove to reinstate the tradition of the bridechamber sacrament in his time • Shows that Jesus sought to establish equity of masculine and feminine in both spiritual practice and social traditions, particularly in the sacrament of marriage • Reinterprets Jesus’ key teachings in light of the ancient tradition of sacred consortship • Reveals what happened to the gnostic heart of Christianity that Jesus embodied Jesus was a high-initiate and master adept of the ancient Judaic mysteries who strove to free people from the dead hand of the ritualists. He was trained in a dissident Jewish brotherhood that arose in Egypt before he was born, which sought to bring back the ancient Judaic mysteries outlawed by the Jerusalem temple. At the heart of this movement was a yogic-based practice known in the apocrypha as the Gnosis of the Heart, which espoused the union of both sexes in a secret initiatic teaching. As a fearless social reformer, Jesus wanted to restore the authority of the feminine principle, including asserting the equality of man and woman in the social contract of marriage. He reinstated in his own life the tradition of sacred consortship--a rite known to early Church fathers as the bridechamber sacrament, whereby the marriage of the masculine and feminine energies was effected. This rite, Victoria LePage suggests, was the primary focus of Jesus’ teachings, the very heart of his exhortations to love thy neighbor, and the source of his healing power. Mysteries of the Bridechamber explains how, as a master adept of the Temple of Solomon, Jesus derived these teachings directly from ancient Judaic mystery traditions, revealing both a life story for Jesus that differs markedly from the version the Church has offered as well as a spiritual practice based on a mystical wisdom tradition of self-initiation and transformation.

From the gnostic gospels to the Nativity, religious mythology immortalized Jesus -- his personality, his actions, his words -- but what if they didn't tell the truth? Although an entire religion is based on his teachings, Jesus himself did not record any written accounts of his life or faith. He taught his followers orally, and our only sources about what Jesus actually said and believed, the Gospels, were written long after his lifetime. But the Gospel authors had their own agendas to promote and most certainly altered -- even distorted -- their leader's message. In The Masks of Christ, bestselling authors Lynn Picknett and Clive Prince peel away layers of mythology, canonical revisions, Church propaganda, and censorship in order to reveal who Christ really was -- and discover his true message to the followers of Christianity. Stripping away centuries of misinformation, Picknett and Prince dispel religious myths, unearth historical truths, and uncover the real stories behind some of the Bible's most famous tales -- including how Christ's long-hidden relationships with John the Baptist and Mary Magdalene shaped his beliefs and religious mission. Drawing on objective research, Picknett and Prince present the living, breathing Jesus and provide a context for Jesus' teachings in the time and society in which he lived -- and, most important, guidance on what the life and lessons of Jesus Christ mean to everyone today.

Until the modern era, monarchs were understood to be supported by the power of God; they were, in fact, in some cases thought to be gods themselves. The Bible has often been misinterpreted to encourage such oppressive values. Robert Gnuse, however, argues that the Bible is not a tyrannical text. Rather than displaying the lofty, divine status of kings, the Bible portrays them as human and thus serves as a powerful text for liberation from tyranny and equality for all people. By considering the passages about kings and kingship, Gnuse highlights the liberating message of the Bible and applies that message to today's world. If we attend to these stories of freedom, we will work toward ending political abuses and foster liberation and equality.

Following the extraordinary and ongoing success of his 2004 book The Pagan Christ, scholar and author Tom Harpur was deluged with readers’ requests to go more deeply into the mythological, allegorical approach to the story of Jesus he took in that bestselling book. In Water Into Wine, Harpur sets out the powerful and transforming message that emerges when the Gospels are finally read as they were originally intended to be and as they were understood by the first Christians, such as Origen and Clement. Seen in their true mythological and symbolical meaning, the stories in the drama of Jesus’ life come alive in a totally fresh way – not as the account of a single, distant god-man working strange miracle like Superman or some other fictional magician, but as a description of the evolution of the soul in everyone of us. The theme of the Gospels parallels exactly the theme of the Old Testament, as well as every ancient sacred text, which is that a spark of the divine spirit incarnates in each and every human being. Tom Harpur shows how "the old, old story" is at the heart of every religion and how it is really our own personal story too. Water Into Wine is a tour de force written by a skilled and learned communicator that should excite and nourish every true seeker after spiritual fulfillment. As well, it has the enormous potential for furthering the goal of global understanding and peace.

Following a history of racial oppression and segregation, Black Americans were able to move in greater numbers into previously all- or predominantly-White colleges and universities. However, they encountered normative structures that excluded or distorted the Black experience and denied Black perspectives. As a result, Black studies grew up reconstructing the humanity of a historically oppressed, devalued, and exploited group. Knowledge production in Black studies offers distinct insights into the strength and resiliency of the human spirit and poses exemplary models for enlightened social change. This book examines the foundational parameters and historical mission of the field of African-American Studies, which emerged from a broad-based Black intellectual tradition defined by the metaproblem of cultural hegemony. Semmes seeks to broaden our thinking about the scope and content of Black studies. The End of Black Studies identifies Afrocentric or Black-centered approaches to knowledge production that are distinctly different from, yet inclusive of, a historiographical emphasis on ancient Egypt, but alternative to the claim of a singular African worldview. This book will appeal to students and scholars interested in the field of Black Studies, including African American studies, Africana studies, Africology, and Pan-African studies. It will be a source of critical discussion for graduate seminars examining theory building and/or knowledge production (research and writing) in Black studies. The End of Black Studies has received the 2017 Outstanding Book Award from the National Council for Black Studies. Read the Introduction for free online using our eBook widget ”

Winner of the 2012 Anisfield-Wolf Book Award for Nonfiction A revelatory look at why we dehumanize each other, with stunning examples from world history as well as today's headlines "Brute." "Cockroach." "Lice." "Vermin." "Dog." "Beast." These and other monikers are constantly in use to refer to other humans—for political, religious, ethnic, or sexist reasons. Human beings have a tendency to regard members of their own kind as less than human. This tendency has made atrocities like the Holocaust, the genocide in Rwanda, and the slave trade possible, and yet we still find it in phenomena such as xenophobia, homophobia, military propaganda, and racism. Less Than Human draws on a rich mix of history, psychology, biology, anthropology and philosophy to document the pervasiveness of dehumanization, describe its forms, and explain why we so often resort to it. David Livingstone Smith posits that this behavior is rooted in human nature, but gives us hope in also stating that biological traits are malleable, showing us that change is possible. Less Than Human is a chilling indictment of our nature, and is as timely as it is relevant.