This is the first in-depth study of the Whitworth Art Gallery's acclaimed collection of clothing from post-Pharaonic Egypt, most of which was excavated between 1888 and 1923. The evolution of the shaping and cut of garments, especially tunics, cloaks and headwear, is traced from the late 3rd century, when Egypt was under Roman rule, to the 10th century, by which time it was an Arab state. The weaving and sewing skills of the era are brought into sharp focus, as well as the distinctive styles, decoration and colors of the clothes. Egypt in the first millennium AD was a rich cultural melting pot and this diversity was reflected in the dress of the people. The book is lavishly illustrated with specially-commissioned color photographs and line drawings. Frances Pritchard is Curator (Textiles) at the Whitworth Art Gallery, The University of Manchester, UK.

Throughout their long histories, Egypt's monuments have been adapted, reused and reimagined. At Abydos, the tombs of the first kings became a locus of the national cult of Osiris, which continued with permutations into the Roman period. In Late Antiquity, the oracle of Bes drew an international audience before it was probably closed under the emperor Constantius II c. AD 359. By the end of the 6th century, Bes was remembered as a demon, who was vanquished by the famous monk, Apa Moses of Abydos. Until now, the region's history has been told largely from the literary sources. Recent fieldwork at Abydos offers deeper and more nuanced understanding of the region. This volume brings together the evidence from six major fieldwork projects and the British Museum collection in order to present the archaeology of Abydos in the First Millennium AD, when traditional ritual practices were largely replaced by Christianity and, later, Islam was introduced. Each paper details the adaptation of earlier architecture, artefacts, or both, including wall paintings, pottery, inscriptions, papyri and ostraca, and other objects of daily life.

Karol Mysliwiec surveys a turbulent time in Ancient Egyptian culture and history -- the eight hundred years between the eleventh century B.C.E. and the conquest of Egypt by Alexander the Great in 332 B.C.E., after which Egypt became part of the Hellenistic world. It was a time when Libyans, Kushites, Persians, and Greeks ascended to the throne more frequently than did indigenous kings. The history of this phase of pharaonic Egypt, marked by rapid changes in rule, has been relatively neglected until now. Egypt had become increasingly involved in the affairs of its Near Eastern neighbors (Assyria, Babylon, and Persia) and of the Mediterranean world. These many cultures greatly enriched and influenced pharaonic traditions. At the same time, Egyptian civilization extended far beyond the borders of Egypt itself. One of the most important cultural products of this period is the Old Testament, called here "an inestimable source of information on daily life in pharaonic Egypt". Mysliwiec perceives in recent archaeological discoveries clear evidence that the First Millennium B.C.E. was witness to more than a slow, progressive dying out of the pharaonic past; new and creative elements profoundly altered the culture of Ancient Egypt. Originally published in Polish, The Twilight of Ancient Egypt appeared in 1998 in a German edition. The Cornell edition has been updated by the author and also contains previously unpublished photographs of recently discovered treasures.

This volume contains the proceedings of the twenty-first annual British Museum International Egyptology Colloquium, which was the first in the series dedicated to post-pharaonic Egypt. The volume investigates continuity and change in the archaeological record in the First Millennium AD, focusing on the transitions to and from Late Antiquity (AD 250-800), when Egypt's population became Christian and, later, Islam was introduced. The fourteen contributors, representing the overlapping disciplines of Egyptology, Archaeology and Art History with specialisations in the pharaonic, Roman and Late Antique periods, present the results of new archaeological research at a range of sites currently under investigation. Seeking to identify trends and compare results, the volume is organised according to four major themes: 1) settlements, 2) cemeteries, 3) settling rock-cut tombs and quarries and 4) temple-church-mosque. Many of the contributions address adaptive reuse of earlier architecture, the recycling of earlier monuments as building material (i.e., spolia), or both. Traditionally neglected by modern scholars in favour of other periods in Egypt's long history, the study of First Millennium AD archaeology offers increasingly better opportunities to evaluate both Egypt's distinctiveness and its role within the wider Mediterranean region.

Recent research has demonstrated that, in the Roman, Late Antique, Early Islamic and Medieval worlds, glass was traded over long distances, from the Eastern Mediterranean, mainly Egypt and Israel, to Northern Africa, the Western Mediterranean and Northern Europe. Things that Travelled, a collaboration between the UCL Early Glass Technology Research Network, the Association for the History of Glass and the British Museum, aims to build on this knowledge. Covering all aspects of glass production, technology, distribution and trade in Roman, Byzantine and Early Medieval/Early Islamic times, including studies from Britain, Egypt, Cyprus, Italy and many others, the volume combines the strengths of the sciences and cultural studies to offer a new approach to research on ancient glass. By bringing together such a varied mix of contributors, specialising in a range of geographical areas and chronological time frames, this volume also offers a valuable contribution to broader discussions on glass within political, economic, cultural and historical arenas.

This volume presents the results of a 2017 workshop at the Centre for Textile Research (CTR), University of Copenhagen, an event within the framework of the MONTEX project-including support from a Marie Sk

Egyptology: The Missing Millennium brings together for the first time the disciplines of Egyptology and Islamic Studies, seeking to overturn the conventional opinion of Western scholars that Moslims/Arabs had no interest in pre-Islamic cultures. This book examines a neglected period of a thousand years in the history of Egyptology, from the Moslem annexation of Egypt in the seventh century CE until the Ottoman conquest in the 16th century. Concentrating on Moslem writers, as it is usually Islam which incurs blame for cutting Egyptians off from their ancient heritage, the author shows not only the existence of a large body of Arabic sources on Ancient Egypt, but also their usefulness to Egyptology today. Using sources as diverse as the accounts of travelers and treasure hunters to books on alchemy, the author shows that the interest in ancient Egyptian scripts continued beyond classical writers, and describes attempts by medieval Arab scholars, mainly alchemists, to decipher the hieroglyph script. He further explores medieval Arab interest in Ancient Egypt, discussing the interpretations of the intact temples, as well as the Arab concept of Egyptian kingship and state administration—including a case study of Queen Cleopatra that shows how the Arabic romance of this queen differs significantly from Western views. This book will be of great interest to academics and students of archaeology, Islamic studies and Egyptology, as well as anyone with a general interest in Egyptian history.

The late antique and early medieval Mediterranean was characterized by wide-ranging cultural and linguistic diversity. Yet, under the influence of Christianity, communities in the Mediterranean world were bound together by common concepts of good rulership, which were also shaped by Greco-Roman, Persian, Caucasian, and other traditions. This collection of essays examines ideas of good Christian rulership and the debates surrounding them in diverse cultures and linguistic communities. It grants special attention to communities on the periphery, such as the Caucasus and Nubia, and some essays examine non-Christian concepts of good rulership to offer a comparative perspective. As a whole, the studies in this volume reveal not only the entanglement and affinity of communities around the Mediterranean but also areas of conflict among Christians and between Christians and other cultural traditions. By gathering various specialized studies on the overarching question of good rulership, this volume highlights the possibilities of placing research on classical antiquity and early medieval Europe into conversation with the study of eastern Christianity.

Thebes in the First Millennium BC is a collection of articles, based mostly, but not entirely, on the talks given at the conference of the same name organised by the team of the South Asasif Conservation Project, an Egyptian-American Mission working under the auspices of the Ministry of State for Antiquities, Egypt, in Luxor in 2012. The organisers of the conference and editors of the volume, Elena Pischikova, Julia Budka, and Kenneth Griffin, brought together a group of prominent scholars to share and discuss the results of their recent field research in the tombs and temples of the Twenty-fifth â " Twenty-sixth Dynasties in Thebes, Abydos, and Saqqara. This volume assembles current studies on royal and elite monuments of the Libyan, Kushite, and Saite Periods, and places them in a wider context. This volume investigates such aspects of research as tomb and temple architecture, burial assemblages, religious texts, paleography, artistic styles, iconography, local workshops, and archaism, providing a new perspective to the current scholarship and future exploration of these topics. The volume is further enriched by the inclusion of chapters on the conservation and preservation of monuments representing the present-day approach to the development of archaeological sites.

Jan Krzysztof Winnicki passed away in February 2009. This volume, translated by Dorota Dzierzbicka, represents the past twenty years of his research on the foreigners of Egypt. Foreign ethnic groups have been present in the Nile Valley throughout the entire history of Egypt but information about them is scarce.