Appearing in 1966, Efuru was the first internationally published book, in English, by a Nigerian woman. Flora Nwapa (1931–1993) sets her story in a small village in colonial West Africa as she describes the youth, marriage, motherhood, and eventual personal epiphany of a young woman in rural Nigeria. The respected and beautiful protagonist, an independent-minded Ibo woman named Efuru, wishes to be a mother. Her eventual tragedy is that she is not able to marry or raise children successfully. Alone and childless, Efuru realizes she surely must have a higher calling and goes to the lake goddess of her tribe, Uhamiri, to discover the path she must follow. The work, a rich exploration of Nigerian village life and values, offers a realistic picture of gender issues in a patriarchal society as well as the struggles of a nation exploited by colonialism.

Grammy-nominated singer/songwriter Jhené Aiko Efuru Chilombo has developed and refined a method of emoting through writing. 2Fish is a collection of intimate poems (and a few short stories) written by Chilombo from adolescence to adulthood, in no particular order. The book details Chilombo's thoughts in their most raw and honest form taken directly from a collection of notebooks she has kept since age 12.

Essay from the year 2011 in the subject Literature - Africa, Assam University, course: MA, language: English, abstract: The novel Efuru is written by Flora Nwapa. Nwapa is the first Nigerian and Igbo woman who to write a novel upon the Igbo female. The Igbos are one of the three major tribes of Nigeria, inhabiting Anambra, Imo and Edo states. There have been prominent male novelists who were Igbos and wrote in English. But, the male writers rarely included the females. Nwapa, atlast breaks the silence. She arose in response to consolidation of male authorship. She adds to the beginning of the new knowledge upon Igbo women with Efuru. Key words: Efuru, Igbo, female,

The moving story of a group of Nigerian women which follows their lives from their schooldays together through the trials and tribulations of their adult lives. Through their stories we see some of the universal problems faced by women everywhere: the struggle for financial independence and a rewarding career, the difficulties of relationships, and the dilemmas of bringing up a family, often without a partner. Set against the background of a developing Nigeria, this novel shows Nwapa at her finest.

The Lake Goddess came to be Flora Nwapa's last novel, yet possibly her most important one, as it restores African culture and spirituality. "Nwapa's message is clear: she-Ona/Ogbuide/woman-may have many children, but she also independently succeeds in her own life, and she is a source of healing and inspiration to all human beings suffering from the ills and madness of modern society worldwide. The goddess whom Nwapa invoked finally reemerges in her original glory in The Lake Goddess to brighten women's path. Her powers and mysteries shine, once again, despite the onslaught of foreign powers and their religions, when Nwapa accounts for the destructive forces of globalization and for attempts to push Uhammiri's children into the abyss of derangement, to rob the deity of her benevolence, and to deny her people both children and wealth. Yet, when the lake goddess finally appears with her image fully restored in Nwapa's last novel, the messenger, who invoked her, has left the land, crossed the river, and joined her ancestors to live on.

'What we are all praying for is children. What else do we want if we have children?' These two sentences from Idu contain the basic theme of this novel set in a rural Nigerian community where the life of the individual is woven into that of the community as a whole. Idu, the protagonist, faces the challenge of infertility, leading her husband Adiewere to take a second wife. Eventually, Idu gives birth to a son named Ijoma, but it takes four years before she becomes pregnant again. However, tragedy strikes as Adiewere mysteriously dies before the arrival of their second child. Defying societal norms, Idu rejects the idea of marrying her husband's brother and instead chooses to join her husband in the afterlife, showcasing that children alone do not define her ultimate desires in life. Idu stands as a testament to Nwapa's commitment to portraying the lives and struggles of African women in the face of societal pressures.

Set in a remote village in Eastern Nigeria, an area yet to be affected by European values and where society is orderly and predictable, the story concerns a woman "of great beauty and dignity" who inadvertently brings suffering and death to all her lovers. The novel portrays a society still ruled by traditional gods, offering a glimpse into the human relationships that such a society creates.

This volume focuses on major fiction, poetry and non-fiction from Africa. Organized by title, it discusses 50 works through detailed essays.

In this powerful and moving novel, Myriam Warner-Vieyra sensitively portrays the complexities of cross-cultural relationships and, in particular, the female predicament. When Helene, a self-reliant career woman, is packing her belongings for a move and imminent marriage for which she is reluctant, she unearths a faded old book. It is the diary of young Juletane, a confused, sheltered West Indian woman struggling to find herself. Written over three weeks, it records her short life: childhood in France, marriage to an African student, and an eager return with him to Africa, the land of her ancestors. It is Juletane’s diary that brings her and Helene together. Juletane does not fit into her husband’s traditional African family, especially the Muslim cultural demands of polygamy. Full of gentle ironies, Juletane is a story about alienation, madness, shattered dreams: the disillusioned West Indian outsider’s disenchantment with Africa. Myriam Warner-Vieyra looks at women’s lives, at the paths they have taken, at the possibilities open to women in the Caribbean, in Africa, in life. She forces readers, through the double narrative of Juletane and Helene, to reexamine easy assumptions, to look again at safe generalizations. Includes valuable Introduction 2014 by the translator.