An authoritative life of Edward the Confessor, the monarch whose death sparked the invasion of 1066 One of the last kings of Anglo-Saxon England, Edward the Confessor regained the throne for the House of Wessex and is the only English monarch to have been canonized. Often cast as a reluctant ruler, easily manipulated by his in-laws, he has been blamed for causing the invasion of 1066—the last successful conquest of England by a foreign power. Tom Licence navigates the contemporary webs of political deceit to present a strikingly different Edward. He was a compassionate man and conscientious ruler, whose reign marked an interval of peace and prosperity between periods of strife. More than any monarch before, he exploited the mystique of royalty to capture the hearts of his subjects. This compelling biography provides a much-needed reassessment of Edward’s reign—calling into doubt the legitimacy of his successors and rewriting the ending of Anglo-Saxon England.

Frank Barlow's magisterial biography, first published in 1970 and now reissued with new material, rescues Edward the Confessor from contemporary myth and subsequent bogus scholarship. Disentangling verifiable fact from saintly legend, he vividly re-creates the final years of the Anglo-Danish monarchy and examines England before the Norman Conquest with deep insight and great historical understanding. "Deploying all the resources of formidable scholarship, [Barlow] has recovered the real Edward." -- Spectator

"This collection of essays, originating in the celebration of the millennium of Edward the Confessor's birth, is a full-scale reassessment of Edward's life and cult." --Book Jacket.

When Henry II came to the throne of England, he was hailed as the one who brought to an end the divisions caused by the Norman conquest, for both the Saxon and Norman royal lines met in him. To promote this newfound unity, the cult of King Edward the Confessor was promoted, culminating in his canonization in 1161. Shortly afterwards, on October 13, 1163, the new saint's body was solemnly enshrined in Westminster Abbey. On this occasion the honor of preparing the sermon was given to Aelred, the revered Abbot of Rievaulx. On the same occasion, Aelred undertook to write the life of St. Edward, and this is the text now first presented in English.

Sometime before the middle of the twelfth century, an anonymous English writer composed the Leges Edwardi, a treatise purporting to contain the laws that had been in force under the Anglo-Saxon King Edward the Confessor (1042-1066), cousin of William the Conqueror. The laws were said to have been spoken to William shortly after the Conquest by "English nobles who were wise men and learned in their law," recounting "the rules of their laws and customs" for the invading Norman king. When they had finished, the king wondered whether it might not be better for all of them to live under the law of his Viking ancestors; the English, however, protested that they preferred to live by their own preconquest laws. The king acquiesced, and thus, goes the story, were the laws of King Edward the Confessor authorized. Looking through the lens of this important—if spurious—treatise, God's Peace and King's Peace offers the first ground-level view of English law during the century in which the common law was born. Bruce R. O'Brien compares the Leges Edwardi to other memorials of legal policy and practice from before and after 1066, in both Normandy and England, and advances conclusions about the treatises' reliability on specific points of law. He also shows how the Laws of Edward the Confessor, taken as a record of English law at the conquest, came to be used as authoritative evidence behind the Magna Carta that the king was under the law, and how it was eventually declared a notorious forgery by seventeenth-century antiquaries and Enlightenment historians.

In the 11th Century, when barren wives are customarily cast aside, how does Edith of Wessex not only manage to stay married to King Edward the Confessor, but also become his closest advisor, promote her family to the highest offices in the land, AND help raise her brother to the throne? And why is her story only told in the footnotes of Edward's history?Not everyone approves of Edward's choice of bride. Even the king's mother, Emma of Normandy, detests her daughter-in-law and Edith is soon on the receiving end of her displeasure. Balancing her sense of family obligation with her duty to her husband, Edith must also prove herself to her detractors. Edward's and Edith's relationship is respectful and caring, but when Edith's enemies engineer her family's fall from grace, the king is forced to send her away. She vows to do anything to protect her family's interests if she returns, at any cost. Can Edith navigate the dangerous path fate has set her, while still remaining loyal to both her husband and her family?

The anonymous Life of King Edward written about the time of the Norman Conquest, is an important and intriguing source for the history of Anglo-Saxon England in the years just before 1066. It provides a fascinating account of Edward the Confessor and his family, including his wife Edith, his father-in-law Earl Godwin, and the queen's brothers Tostig and Harold (who became king in 1066). The foundations of the legend of St. Edward the Confessor are apparent from the version of the work supplied by the unique manuscript of circa 1100. Barlow explores the problems raised by this anonymous and now incomplete manuscript and examines the development of the cult of St. Edward. He also investigates the life and works of Goscelin of St. Bertin, a possible author. For this second edition, Barlow has not only undertaken a complete revision of the book, but recent discoveries have enabled him to reconstruct in part the lacunae in BL Harley MS 526 with texts closer to the original.

The Reverend Percy Dearmer MA (Oxon), DD, (1867-1936) was an English priest and liturgist best known as the author of The Parson's Handbook, a liturgical manual. A lifelong socialist, he was an early advocate of the ordination of women to public ministry but not to the priesthood, and very concerned with social justice. He had a strong influence on the music of the church and, with Ralph Vaughan Williams and Martin Shaw, is credited with the revival and spread of traditional and medieval English musical forms. In 1901, after serving four curacies, Dearmer was appointed the third vicar of London church St. Mary-the-Virgin, Primrose Hill, where he remained until 1915. His works include: Christian Socialism and Practical Christianity (1897), The English Liturgy (1903), The English Hymnal (1906), Socialism and Religion (1908), The Church and Social Questions (1910) and Reunion and Rome (1911).

The first major biography of Edward the Confessor for almost 40 years.