Edoardo Weiss (1889-1970) was a favored disciple of Freud and is acknowledged as the founder of psychoanalysis in Italy. Although he was the author of six books and over a hundred professional papers, he has remained a shadowy figure. In this volume, Paul Roazen provides a definitive portrait of this notable individual. Based on his extensive interviews with Weiss, Roazen evaluates the significance of Weiss's own contribution to psychoanalytic thought and practice and presents a fascinating picture of the reception given to Freud's thought in Italy.Despite his prominence, Weiss's life and work has not been well documented. Roazen shows that his links to modern Italian history and culture were extensive and closely bound to the political and social conflicts of the twentieth century. Born in the cosmopolitan city of Trieste, Weiss was the nephew of the novelist Italo Svevo, whose masterpiece The Confessions of Zeno remains one of the principle psychoanalytic novels in modern literature. Another Triestine, Umberto Saba, one of the great modern Italian poets, was Weiss's patient. Weiss's career also intersected with Italian politics. The daughter of one of Mussolini's cabinet ministers was one of his patients, an analysis that has raised questions about Freud's own relation to the Italian dictator. Roazen documents Weiss's tribulations in trying to establish a psychoanalytic culture opposed not only by the fascist regime but the Catholic Church. In spite of these instances of opposition, Roazen shows that the Italian intellectual world was highly receptive to Freudian ideas and that psychoanalysis is flourishing today in Italy.Weiss has never before been recognized as a front-rank analytic thinker, but he was leader of the movement in Italy, a country that mattered deeply to Freud. This, along with the genuine intimacy of his contacts with Freud makes Weiss a figure of considerable interest to students of psychoanalysis, Italian culture, and intellectual history.

This book sets the grounds for a new approach exploring cultural mediators as key figures in literary and cultural history. It proposes an innovative conceptual and methodological understanding of the figure of the cultural mediator, defined as a cultural actor active across linguistic, cultural and geographical borders, occupying strategic positions within large networks and being the carrier of cultural transfer. Many studies on translation and cultural mediation privileged the major metropolis of Paris, London, and New York as centres of cultural production and translation. However, other cities and megacities that are not global centres of culture also feature vibrant translation scenes. This book abandons the focus on ‘innovative’ centres and ‘imitative’ peripheries and follows processes of cultural exchange as they develop. Thus, it analyses the role of cultural mediators as customs officers or smugglers (or both in different proportions) in so-called ‘peripheral’ cultures and offers insights into an under-analysed body of actors and institutions promoting intercultural transfer in often multilingual and less studied venues such as Trieste, Tel Aviv, Buenos Aires, Lima, Lahore, or Cape Town.

This volume explores a central paradox in the evolution of psychoanalytic thought and practice and the ways in which they were used. Why and how have some authoritarian regimes utilized psychoanalytic concepts of the self to envisage a new social and political order?

Noted French psychoanalyst Francois Roustang examines both historical psychoanalytic relationships and associations in France today to show the destructive power of discipleship and how it related to the new theory of psychosis. This book is a paperback reprint of the classic text originally published in 1982.

This collection of essays approaches the history of psychoanalysis from a transnational perspective, emphasizing the flows of people, ideas and institution across cultures and nations, and examining the factors that contributed to turn psychoanalysis into one of the systems of beliefs that defined the Twentieth century.

Presenting a new frame of reference, the author argues that Freud's theories are not the result of his genius alone but were developed in exchange with colleagues and students, which is not always apparent at first glance. Replete with examples, the author reconstructs who the theories were addressed to and the discursive context they originally belonged to, thus presenting fresh and surprising readings of Freud's oeuvre. The book also offers a glimpse into Freud's practice. For the first time, Freud's patient record books which he kept for ten years, are being reviewed, offering readers the hard facts about the length and frequency of Freud's analyses.

Touching upon the most sensitive nuances of the analytic encounter, Psychoanalytic Objects Near and Far combines a far-reaching theoretical manifesto with an intimate clinical journal to express curiosity, skepticism and love towards the psychoanalytic clinic, theory and history. Basic concepts and controversies that often become a conceptual ivory tower receive here a new and fresh vitality from the perspective of an experienced clinician, scholar and teacher, all while crossing the boundary of theoretical fantasy. While holding theory as central to the clinical act, Rolnik does not see it as a self-sufficient philosophy, detached from the free spirit of psychoanalysis as a practice and ethics. Rolnik has no need for iconoclasm. He is committed to the curative speech – his patients’ and his own – as well as receptiveness to the unconscious space in the most Freudian sense of the word. This volume will be of great interest to analysts in practice and in training, and to any reader interested in the analytic process.

This book offers a comprehensive account of James Joyce and Zurich, one of the four cities (including Dublin, Trieste and Paris) in which he spent significant parts of his life. As a refugee during World War I, Joyce wrote a substantial part of Ulysses in Zurich and subsequently visited the city regularly during the 1930s. Finally, a refugee for the second time, he died there on 13 January 1941 and is buried in Fluntern Cemetery. This guide is conceived both as a book that may be read in its entirety or consulted selectively for specific information. An introduction and three chapters, Joyce in Zurich, Zurich in Joyce and Zurich after Joyce, are followed by sixty alphabetically ordered articles on people, places, institutions and events relevant to Joyce during his time in Zurich. Linked by cross-references and an index, they provide a rich, kaleidoscopic view of Joyce’s Zurich.

Over one hundred years have passed since Sigmund Freud first created psychoanalysis. The new profession flourished within the increasing secularization of Western culture, and it is almost impossible to overestimate its influence. Despite its traditional aloofness from ethical questions, psychoanalysis attracted an extraordinary degree of sectarian bitterness. Original thinkers were condemned as dissidents and renegades and the merits of individual cases have been frequently mixed up with questions concerning power and ambition, as well as the future of the "movement." In The Trauma of Freud, Paul Roazen shows how, despite this contentiousness, Freud's legacy has remained central to human selfawareness.Roazen provides a much-needed sequence and perspective on the memorable issues that have come up in connection with the history of Freud's school. Topics covered include the problem of seduction, Jung's Zurich school, Ferenczi's Hungarian following, and the influence of Melanie Klein and Anna Freud in England. Also highlighted are Lacanianism in France, Erik Erikson's ego psychology, and Sandor Rado's innovations. In considering these historical cases and related public scandals, Roazen continually addresses important general issues concerning ethics and privacy, the power of orthodoxy, creativity, and the historiography of psychoanalysis. Throughout, he argues that rival interpretations are a sign of the intellectual maturity and sophistication of the discipline. Vigorous debate is healthy and essential in avoiding ill-considered and dogmatic self-assurance.He observes that potential zealotry lies just below the surface of even the most placid psychoanalytic waters even today. Examining the past, so much a part of the job of scholarship, may involve challenging those who might have preferred to let sleeping dogs lie. Roazen emphasizes that Freud's approach rested on the Socratic conviction that the unexamined life is not worth living and that this constitutes the spiritual basis of its influence beyond immediate clinical concerns. The Trauma of Freud is a major contribution to the historical literature on psychoanalysis.

This new edition of the biography of pioneering child analyst Anna Freud includes, among other features, a major retrospective introduction by the author.