In his enthronement sermon as archbishop of Canterbury in 1942 William Temple famously declared the ecumenical movement to be "the great new fact of our era." In this book Martin Camroux tries to face honestly how hope met reality. By the end of the century the enthusiasm had largely dissipated, the organizations that represented it were in decline, and organic unity looked further away than ever. One significant ecumenical merger took place in Britain--the creation in 1972 of the United Reformed Church, which saw its formation as a catalyst for ecumenical renewal. Its hopes, however, were largely illusory. With the failure of its ecumenical hope the church had little idea of its purpose, found great difficulty establishing an identity, and faced a catastrophic implosion in membership. This first serious study of the United Reformed Church also includes groundbreaking analysis of the unity process, the mixed fortunes of Local Ecumenical Projects and how the national ecumenical organizations withered. All of this is put in the wider context of religion in British society including secularization, individualism, and post-denominationalism. What failed was not ecumenism but a particular model of it and the book ends with a commitment to a renewed ecumenical hope.

In a context of scandal and decline, the Christian church cannot afford to do business as usual. It must regain its bearings and clarify its nature and purpose. Sacrificing the Church provides this clarity by returning to the church’s foundation: Jesus Christ and him crucified. It presents an ecclesiological vision in which every aspect of the church’s life flows from and expresses the one sacrifice of Christ. This sacrifice is the basis of every ecclesial experience, the form and content of the church’s life, a life which shares in the eternal Trinitarian life of God. By and as Christ’s sacrifice we are introduced into the divine life. This participation plays out in three key areas, which set the church’s agenda in the contemporary world: its worship of God (Mass), mission to the world (mission), and efforts toward the unity of all people, beginning with divided Christians (ecumenism).

Luthern pastor Alton M. Motter, a veteran of decades of ecumenical efforts, offers a short, readable book giving the basic facts about the ecumenical movement. a valuable resource including 71 often asked questions and their answers.

This book offers a detailed analysis of one of the key episodes of twentieth-century ecumenism, focusing on the efforts made to reconcile the Church of England and the Methodist Church of Great Britain in the years since the First World War. Drawing on newly available archives as well as on a broad range of historical, theological, and liturgical expertise, the contributions explore what was attempted, why success proved elusive, and how the quest for unity was reconfigured into the twenty-first century. The volume sets contemporary ecumenical ambitions in historical context, explains the origins, course, and aftermath of the Anglican–Methodist ‘Conversations’ of 1955–72, retrieves their enduring global legacy, and explores the fraught nature of the ecumenical quest. It will be of key interest to scholars with an interest in ecumenism, Methodist studies, and church history.

This book traces the intellectual journey of a Christian minister and theologian. Starting with his discovery of God through a love of the natural world, David Peel’s encounter with thinkers from his Reformed tradition and extensive ecumenical involvement takes him to a revisionary theology which meets his attempt to integrate a scientific background with the Christian faith. Essays written during his career illustrate the path he has taken. The topics covered include theological method; the centrality of theology for the church’s life and work; a sacramental view of ministry; the missional church; biblical authority; nonconformity’s gifts to the contemporary church; and theological education. Peel’s theological approach is as critical of inadequate theologies inherited from the past as it is determined to construct a Christian narrative which satisfies twin requirements: first, being congruent with the Jesus tradition; and secondly, convincing the minds, reaching the hearts, and driving the commitments of contemporary people. Both ministers and church members are challenged to view their own theological journeys as God-given vocations.

This book is an exploration of the renewal of the Baptist Union of Great Britain in the 1990s, the only historic UK denomination which grew in this period. It was an exciting time, with plenty of denominational activity and engagement, both theological and institutional. The book tells this story focusing on the particular individuals involved and the wide-ranging discussions centered around mission and identity, ministry, associating, and ecumenism. It argues that there were competing visions emerging from two different streams of thought which whilst not divisive caused tension. At the end of the decade structural changes were introduced with hope for the new millennium, but the book contends that opportunities were missed for a more deeply theological renewal.

This book is a response to the growing recognition of Receptive Ecumenism as a concept and process that has the potential to bring about the greater flourishing of the Church, both within denominations and across the Church universal.

Ecumenical & Interreligious Perspectives: Globalization in Theological Education is a collection of articles on the wide-ranging effects of ecumenism on theological education. Fifteen eminent historians, theologians, missiologists, Christian educators, and ecumenists in the United Methodist Church and other denominations have addressed such topics as the critical redefinition of ecumenism, global inclusiveness, and the cultural assumptions implicit in interreligious dialogue. These important essays show that the seminaries are responding to the new global awareness with vigor and sensitivity. Together, they give us a picture of theological education that is spiritually and intellectually prepared to face the challenges of the twenty-first century.