Ecowomanism emerges from third wave womanist thought that emphasises interdisciplinary, interreligious and intergenerational dialogue as approaches to environmental ethics. Ecowomanism unashamedly validates the importance of the perspectives of women of color, and especially the voices, perspectives and contributions of women of African descent.

Melanie Harris argues that African American women make unique contributions to the environmental justice movement in the ways that they theologize, theorize, practice spiritual activism, and come into religious understandings about their relationship with the earth. This unique text stands at the intersection of several academic disciplines: womanist theology, eco-theology, spirituality, and theological aesthetics.

This collection of women's racialized and gendered mappings of place, people, and nature includes the stories of teachers, organizers, activists, farmers, healers, and gardeners. From their many entry points, the contributors to this work engage crucial questions of coexistence with nature in these times of overlapping climate, health, economic, and racial crises.

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Melanie L. Harris dives into the spirituality and life work of Alice Walker, literary genius and poet. Through the lens of Womanist ethics, Harris takes an inside look into the virtues and values that can be lifted from a study of Walker s non-fiction work. This work enlivens the debate in African and African American religious thought about the fluidity of spirituality and widens the conversation to encourage readers to embrace religious traditions inclusive of and beyond Christianity as the foundations for empowerment of both women and ethical values.

Internationally acclaimed author and teacher Rosemary Radford Ruether presents a sweeping ecofeminist theology that illuminates a path toward "earth-healing"--a whole relationship between men and women, communities and nations. "This is theology that really matters."--Harvey Cox

This book begins with the classic, ecumenically held patterns of Christian worship and explores them for their deep connections to ecological wisdom, for their sacramental approaches to creation, and for a renewed relationship to the earth now itself in need of God’s healing. The Worship Matters Studies Series examines key worship issues through studies by pastors, musicians, and laypeople from throughout the Evangelical Lutheran Church in America. Features include the following: 1) Informal and insightful writing for all readers; 2) Study questions at the end of every chapter; 3) Examination of vital issues in weekly worship; and 4) Increased ability of leaders and congregants to understand and experience worship more richly.

Introduction: being consumed -- Practicing commodity. Binge religion: social life in extremity ; The spirit in the cubicle: a religious history of the American office -- Revising ritual. Ritualism revived: from scientia ritus to consumer rites ; Purifying America: rites of salvation in the soap campaign -- Imagining celebrity. Sacrificing Britney: celebrity and religion in America ; The celebrification of religion in the age of infotainment -- Valuing family. Religion and the authority in American parenting ; Kardashian nation: work in America's klan ; Rethinking corporate freedom -- Corporation as sect. On the origins of corporate culture ; Do not tamper with the clues: notes on Goldman Sachs -- Conclusion: family matters

In Ecowomanism at the Panamá Canal: Black Women, Labor, and Environmental Ethics, Sofia Betancourt constructs a transnational ecowomanist ethic that reclaims inherited environmental cultures across multiple sites of displacement. Betancourt argues that women in the African diaspora have a unique understanding of how a moral refusal to compromise their humanity provides the very understanding needed to survive what was once an inconceivable level of environmental devastation. This work is guided by the experiences of West Indian women, imported to Panamá by the United States from across the Caribbean, whose labor supported the building of the Panamá Canal—the so-called silver men and women who faced mud, mosquitoes, and malaria while building a literal pathway to the American empire.

Planetary Solidarity brings together leading Latina, womanist, Asian American, Anglican American, South American, Asian, European, and African woman theologians on the issues of doctrine, women, and climate justice. Because women make up the majority of the world's poor and tend to be more dependent on natural resources for their livelihoods and survival, they are more vulnerable when it comes to climate-related changes and catastrophes. Representing a subfield of feminist theology that uses doctrine as interlocutor, this book ask how Christian doctrine might address the interconnected suffering of women and the earth in an age of climate change. While doctrine has often stifled change, it also forms the thread that weaves Christian communities together. Drawing on postcolonial ecofeminist/womanist analysis and representing different ecclesial and denominational traditions, contributors use doctrine to envision possibilities for a deep solidarity with the earth and one another while addressing the intersection of gender, race, class, and ethnicity. The book is organized around the following doctrines: creation, the triune God, anthropology, sin, incarnation, redemption, the Holy Spirit, ecclesiology, and eschatology.