This book explores the life and times of the pioneering Indian sociologist Benoy Kumar Sarkar. It locates him simultaneously in the intellectual history of India and the political history of the world in the twentieth century. It focuses on the development and implications of Sarkar’s thinking on race, gender, governance and nationhood in a changing context. A penetrating portrait of Sarkar and his age, this book will be of great interest to scholars and researchers of modern Indian history, sociology, and politics.

What is development, what has it been in the past, and what can historians learn from studying the history of development? How has the field of the history of development evolved over time, and where should it be going in the future?

The work is mainly an analytical study of Sukracharya`s code so that the data of Hindu Sociology collected here reflect generally those phases of Indian cultural evolution which have influenced the authors of the Sukra cycle. This Positive Background of Hindu Sociology therefore is more or less a statical picture and represents chiefly such landmarks in the culture history of the Hindus as are embodied int he single document Sukraniti.

This volume takes a fresh approach to the issue of ‘space’ in intellectual history and puts forward novel ways of rendering conceptions of space useful for historians of political thought. Notions of ‘space’ have become increasingly important to the practice of intellectual historians in recent years. This is evidenced by emerging locutions such as ‘the international turn’, ‘global intellectual history’, and ‘political space’. Thus far, however, it is still unclear what it actually means to take ‘space’ seriously in intellectual history, and what we might gain from doing so. Ranging from the early modern period to the twentieth century, the contributions to this volume span a variety of diverse topics and showcase the rewards of a spatial focus in intellectual history, both as a kind of place and as an organising principle. The book reconstructs the role of the modern territorial state in grounding reflection on political legitimacy; the interface between oceans and empires as a source of political reflection; and the curious antecedents of today’s spatial turn in German and Indian visions of geopolitics in the interwar years. In doing so, it makes a contribution to an ever-growing field. This book was originally published as a special issue of Global Intellectual History.

The Sociology of Greed examines crises in financial institutions such as banks from the vantage point of the greed of the people at their helm. It offers an intensive analysis of the banking crises under the conditions of colonial capitalism in early twentieth-century Bengal that led to institutional and social collapse. Breaking new ground, the book looks at the moral economy of capitalism and money culture by focusing on the victims of banking crises, hitherto unexplored in Western empirical research. Through sociological analyses of political economy, it seamlessly combines archival records, survey and statistical data with literary narratives, realist fiction and performing arts to recount how the greed of bank owners and managers ruined their institutions as well as common people. It argues that greed turns perilous when the state and the market facilitate its agency, and it examines the contexts and histories, the indifference of the fledgling colonial state, feeble political response, and the consequences for those who were impacted and the losses, especially the refugees, the lower-middle class and women. The volume also re-composes relevant elements of Western sociological scholarship from classical theories to early twenty-first-century financial sociology. An insightful account of the social history of banking in India, this book will greatly interest researchers and scholars in sociology, economics, history and cultural studies.

Age of Entanglement explores patterns of connection linking German and Indian intellectuals from the nineteenth century to the years after the Second World War. Kris Manjapra traces the intersecting ideas and careers of a diverse collection of individuals from South Asia and Central Europe who shared ideas, formed networks, and studied one another’s worlds. Moving beyond well-rehearsed critiques of colonialism towards a new critical approach, this study recasts modern intellectual history in terms of the knotted intellectual itineraries of seeming strangers. Collaborations in the sciences, arts, and humanities produced extraordinary meetings of German and Indian minds. Meghnad Saha met Albert Einstein, Stella Kramrisch brought the Bauhaus to Calcutta, and Girindrasekhar Bose began a correspondence with Sigmund Freud. Rabindranath Tagore traveled to Germany to recruit scholars for a new Indian university, and the actor Himanshu Rai hired director Franz Osten to help establish movie studios in Bombay. These interactions, Manjapra argues, evinced shared responses to the cultural and political hegemony of the British empire. Germans and Indians hoped to find in one another the tools needed to disrupt an Anglocentric world order. As Manjapra demonstrates, transnational intellectual encounters are not inherently progressive. From Orientalism and Aryanism to socialism and scientism, German–Indian entanglements were neither necessarily liberal nor conventionally cosmopolitan, often characterized as much by manipulation as by cooperation. Age of Entanglement underscores the connections between German and Indian intellectual history, revealing the characteristics of a global age when the distance separating Europe and Asia seemed, temporarily, to disappear.