History of the Abenaki Indians of Vermont.

Students of human behavior have always been interested in the relationship between human populations and their environment. Decades of research not only have illuminated the backdrop against which culture is viewed, but have identi fied many of the conditions that influence or promote technological develop ment, social transformation, and economic reorganization. It has become in creaSingly evident, however, that if we are to explore more forcefully the linkages between culture and environment, a processual orientation is required. This is found in human ecology-the study of the relationship between people and the ecosystem of which they are a part. This book is a collection of papers about the recent and distant past by scientists and humanists involved in the study of human ecology in northeastern North America. The authors critically examine the systemic interface between people and their environment first by identifying the indicators of that rela tionship (e.g., historical documentation, archaeological site patterning, faunal remains), then by defining the processes by which change in one part of the ecosystem affects other parts (e.g., by conSidering how an ecotonal gradient affects biotic communities over time), and finally by explicating the behavioral implications thereof.

This book probes the materiality of Improvement in early 19th century rural Massachusetts. Improvement was a metaphor for human intervention in the dramatic changes taking place to the English speaking world in the 18th and 19th centuries as part of a transition to industrial capitalism. The meaning of Improvement vacillated between ideas of economic profit and human betterment, but in practice, Improvement relied on a broad assemblage of material things and spaces for coherence and enaction. Utilizing archaeological data from the home of a wealthy farmer in rural Western Massachusetts, as well as an analysis of early Republican agricultural publications, this book shows how Improvement’s twin meanings of profit and betterment unfolded unevenly across early 19th century New England. The Improvement movement in Massachusetts emerged at a time of great social instability, and served to ameliorate growing tensions between urban and rural socioeconomic life through a rationalization of space. Alongside this rationalization, Improvement also served to reshape rural landscapes in keeping with the social and economic processes of a modernizing global capitalism. But the contradictions inherent in such processes spurred and buttressed wealth inequality, ecological distress, and social dislocation.

Before their massacre by Massachusetts Puritans in 1637, the Pequots were preeminent in southern New England. Their location on the eastern Connecticut shore made them important producers of the wampum required to trade for furs from the Iroquois. They were also the only Connecticut Indians to oppose the land-hungry English. For those reasons, they became the first victims of white genocide in colonial America. Despite the Pequot War of 1637, and the greed and neglect of their white neighbors and "overseers," the Pequots endured in their ancestral homeland. In 1983 they achieved federal recognition. In 1987 they commemorated the 350th anniversary of the Pequot War by organizing the Mashantucket Pequot Historical Conference, at which distinguished scholars presented the articles assembled here.

No detailed description available for "Development and Underdevelopment in America".