The relationship between the Church and the Scriptures of Israel is fraught with complexities, particularly about how the first Christians read Scripture alongside the Gospel of Christ. Patrick T. Egan examines the text of 1 Peter in the light of its numerous quotations of Scripture and demonstrates how the epistle sets forth a scriptural narrative that explains the nature and purpose of the Church. Egan argues that 1 Peter sets forth an ecclesiology based in a participatory Christology, in which the Church endures suffering in imitation of Jesus's role as the suffering servant. The epistle admonishes the Church to a high moral standard in response to Christ's atoning work while also encouraging the Church to place hope in God's final vindication of his people. Addressing the churches of Asia Minor, 1 Peter applies the Scriptural narrative to the Church in unexpected ways.

The appropriation of Isaiah in 1 Peter occurs through explicit quotations, but also by means of subtle allusions and echoes. I propose that the ecclesiology of 1 Peter draws upon the narrative of the restoration of divine presence among the people of God despite present suffering, which is informed largely by the themes and images of Isaiah, so that the church is identified as participants in a scriptural narrative through its participation in Christ, who is understood to be the Messiah of the scriptures. This study explores the relationship between 1 Peter and the scriptures it employs along several lines. First, comparison is made with available textual evidence to determine differences between the texts in 1 Peter and their Vorlagen. This helps determine the extent to which texts have been modified, the cause of modification, and any interpretive uses such modifications may have occurred. Second, individual texts used in 1 Peter are correlated with the larger narrative of scripture. It is argued that the terms suffering and glory express this narrative in the language of the epistle as a present conflict and future resolution. Third, Isaiah informs the ecclesiology of the letter, in harmony with other scriptural texts, so that the church is viewed as participating in the scriptural narrative of the restoration of divine presence. Finally, the narrative drawn from scripture provides comfort and consolation to Christians suffering in Asia Minor by showing how present suffering is consistent with the experiences of God's people in ages past and with the experience of Christ. Furthermore, the hope of future glory entails the vindication of present calamities and the reward of honorable conduct. I conclude by showing how the Isaianic narrative has been formative for Peter's understanding of the church. In his address to the churches of Asia Minor, he builds an argument from his reading of the Isaianic narrative that 1) indicates how the scriptures of Israel are the basis of gospel proclamation and community formation, 2) proposes a high ethical standard in the midst of suffering based on the pattern of Christ, and 3) depicts the vindication of the suffering church at the revelation of Christ.

Even though the letter of 1 Peter has sometimes been overshadowed by Paul's many New Testament letters, it is nonetheless distinctive for the clarity with which it presents the Christian message. In this volume Joel Green offers a clear paragraph-by-paragraph analysis of 1 Peter and, even more, unpacks the letter's theology in ways that go beyond the typical modern commentary. Following Green's paragraph-by-paragraph commentary is an extended discussion of the "theological horizons" of 1 Peter. Throughout his study Green brings the message of 1 Peter into conversation with Christian theologians -- ancient and contemporary -- so that the challenge of this letter for Christian faithfulness can be heard more clearly today.

This book surveys the current landscape of New Testament studies, offering readers a concise guide to contemporary discussions. Bringing together a diverse group of experts, it covers research on the most important issues in New Testament studies, including new discipline areas, making it an ideal supplemental textbook for a variety of courses on the New Testament. Michael Bird, David Capes, Greg Carey, Lynn Cohick, Dennis Edwards, Michael Gorman, and Abson Joseph are among the contributors.

Works through the complete text of 1 Peter supplemented with discussion of the Greek text, main themes, and recent scholarship.

Throughout the biblical story, the people of God are expected to embody God's holy character publicly. Therefore, holiness is a theological and ecclesial issue prior to being a matter of individual piety. Holiness and Ecclesiology in the New Testament offers serious engagement with a variety of New Testament and Qumran documents in order to stimulate churches to imagine anew what it might mean to be a publicly identifiable people who embody God's very character in their particular social setting. Contributors: J. Ayodeji Adewuya Paul M. Bassett Richard Bauckham George J. Brooke Kent E. Brower Dean Flemming Michael J. Gorman Joel B. Green Donald A. Hagner Andy Johnson George Lyons I. Howard Marshall Troy W. Martin Peter Oakes Ruth Anne Reese Dwight Swanson Gordon J. Thomas Richard P. Thompson J. Ross Wagner Robert W. Wall Bruce W. Winter

Identifying the theme of 1 Peter as how the church is to witness responsibly in a non-Christian world, Boring emphasizes the necessity of a sympathetic historical understanding of those parts of the letter that collide with modern cultural values and understandings of what Christian commitment and theology require. He gives special attention, as well, to the narrative world within which this ancient writer operated, and to the strong affirmation of ecumenism implicit in the letter's amalgamation of traditions stemming from Peter and Paul, respectively. "Through the years, Professor Boring has shown himself to be a master of technical exegesis and theology wedded to great pastoral concern. These twin talents are fittingly brought to bear on a New Testament document that shows the same union of rich theology and pastoral care. Indeed, the sober, centrist, yet moving commentary squares perfectly with the sober, centrist, yet moving document that is 1 Peter. If this commentary is a popularization, then it is a popularization of very high caliber; a tremendous amount of research and insight is made available and intelligible to a wide public. This commentary is not just a rehash of what everyone else has said on 1 Peter. The innovative appendix detailing the narrative world of 1 Peter is alone worth the price of admission. All in all, an excellent contribution to present-day literature on an often neglected book of the New Testament." --John P. Meier, The Catholic University of America, Washington, D.C.

A story well-told and subsequently imbibed by its recipients has the power to shape one’s beliefs, identity, and way of life. So, what happens when a person or community is swept up in such a story? In this study, Shaw draws upon the dual methodologies of Narrative Transportation and Social Identity theories to consider how 1 Peter’s use of Old Testament narratives and καλέω language serves to ‘transport’ it’s recipients into an identity defined as ‘elect sojourners’. Amidst suffering, 1 Peter ‘calls’ the Anatolian believers to a priestly ministry, blessing their antagonists as they await their eternal glory in Christ.

This book is a different kind of commentary. Rather than being the work of one or two individual scholars, it is the result of the collaboration of twenty-one contributors, and others who assisted at all stages of production. The first letter of Peter itself appears to be the product of collaboration of early Christian leaders who sought to encourage those who were suffering for the name of Christ. Christians in today's world are faced with the same challenge, and we trust that this collaborative commentary will encourage them as they seek to follow in the steps of Christ.

In focusing exclusively on the book of Exodus and its constant allusions in the New Testament, this new collection of studies seeks both to increase knowledge of the textual transmission of Exodus in the first century, and to encourage further methodological reflection on the use of Scripture vs. scriptural traditions as employed by ancient authors. First exploring the role of Exodus within Judaism in the Second Temple Period, the contributors then reflect upon the rhetorical impact of Exodus citations and allusions in the New Testament. By taking the reader from the Four Gospels through the Pauline and Disputed Letters and Hebrews, and all the way to Revelation itself, this volume demonstrates both the unity and the diversity of appeals to Exodus traditions in Jewish and Christian literature within the Second Temple Period.