Table of Contents: The churches -- History -- The workings of the church.

Provides an overview of the four original Eastern Catholic traditions.

Discusses the growing population of Hispanic-Americans worshipping in the Catholic Church in the United States.

Examines the long and often difficult history of the Eastern-Church Catholics (e.g., Melkites, Maronites, Ruthenians, Copts, Ukrainians) and their relationship, often tenuous, with Rome.

These essays offer a historically rigorous dismantling of Western claims about the superiority of celibate priests. Although celibacy is often seen as a distinctive feature of the Catholic priesthood, both Catholic and Orthodox Churches in fact have rich and diverse traditions of married priests. The essays contained in Married Priests in the Catholic Church offer the most comprehensive treatment of these traditions to date. These essays, written by a wide-ranging group that includes historians, pastors, theologians, canon lawyers, and the wives and children of married Roman Catholic, Eastern Catholic, and Eastern Orthodox priests, offer diverse perspectives from many countries and traditions on the subject, including personal, historical, theological, and canonical accounts. As a collection, these essays push especially against two tendencies in thinking about married priesthood today. Against the idea that a married priesthood would solve every problem in Catholic clerical culture, this collection deromanticizes and demythologizes the notion of married priesthood. At the same time, against distinctively modern theological trends that posit the superiority, apostolicity, and “ontological” necessity of celibate priests, this collection refutes the claim that priestly ordination and celibacy must be so closely linked. In addressing the topic of married priesthood from both practical and theoretical angles, and by drawing on a variety of perspectives, Married Priests in the Catholic Church will be of interest to a wide audience, including historians, theologians, canon lawyers, and seminary professors and formators, as well as pastors, parish leaders, and laypeople. Contributors: Adam A. J. DeVille, David G. Hunter, Dellas Oliver Herbel, James S. Dutko, Patrick Viscuso, Alexander M. Laschuk, John Hunwicke, Edwin Barnes, Peter Galadza, David Meinzen, Julian Hayda, Irene Galadza, Nicholas Denysenko, William C. Mills, Andrew Jarmus, Thomas J. Loya, Lawrence Cross, and Basilio Petrà.

"Holy" expresses the impossibility of attaining or grasping the Light that none can approach. In other words, it expresses the impossibility of comprehending or knowing that Light as fully as it is comprehended by God's Word and Spirit alone, but which all the same is so close and attainable that all of our blessedness lies in seeing God face to face.-Metropolitan Andrey Sheptytsky "Read Sheptytsky's words again. And this time, replace 'holy' with 'saint.' How illuminating ....English is among the few languages that distinguish 'saint' and 'holy.' In Greek, Latin, Slavonic-and a host of modern tongues-the two are the same word."-From the Foreword by Fr. Peter Galadza, PhD Catholics worldwide are increasingly heeding the call of the late Pope John Paul II to breathe spiritually "with both lungs"-to be inspired by both Western and Eastern Christianity. Yet many Catholics are unaware that the Roman Catholic Church is in communion with twenty-two other Churches, which together comprise the Eastern Catholic Churches. Focused on Eastern holy ones Lights From the East presents incredible riches to English speakers worldwide, including icons, biographies, Scripture, reflections, translated quotations from the service that honors the saint, prayers, and original hymns set to Rusyn or Galician melodies.

In the second edition of this major work, Dominican theologian Aidan Nichols provides a systematic account of the origins, development and recent history—now updated—of the relations between Rome and all separated Eastern Christians. By the end of the twentieth century, events in Eastern Europe, notably the conflict between the Orthodox and Uniate Churches in the Ukraine and Rumania, the tension between Rome and the Moscow patriarchate over the re-establishment of a Catholic hierarchy in the Russian Federation, and the civil war in the then federal People’s Republic of Yugoslavia, brought attention to the fragile relations between Catholicism and Orthodoxy, which once had been two parts of a single Communion. At the start of the twenty-first century, in the pontificate of Benedict XVI, a papal visit to Russia—at the symbolic level, a major step forward in the ‘healing of memories’— appears at last a realistic hope. In addition, the schisms separating Rome from the two lesser, but no less interesting, Christian families, the Assyrian (Nestorian) and Oriental Orthodox (Monophysite) Churches, are examined. The book also contains an account of the origins and present condition of the Eastern Catholic Churches—a deeper knowledge of which, by their Western brethren, was called for at the Second Vatican Council as well as by subsequent synods and popes. Providing both historical and theological explanations of these divisions, this illuminating and thought-provoking book chronicles the recent steps taken to mend them in the Ecumenical Movement and offers a realistic assessment of the difficulties (theological and political) which any reunion would experience.