Following their invasion of Java on March 1, 1942, the Japanese began a process of Japanization of the archipelago, banning every remnant of Dutch rule. Over the next three years, more than 100,000 Dutch citizens were shipped to Japanese internment camps and more than four million romushas, forced Indonesian laborers, were enlisted in the Japanese war effort. The Japanese occupation stimulated the development of Indonesian independence movements. Headed by Sukarno, a longtime admirer of Japan, nationalist forces declared their independence on August 17, 1945. For Dutch citizens, Dutch-Indonesians or "Indos," and pro-Dutch Indonesians, Sukarno's declaration marked the beginning of a new wave of terror. These powerful and often poignant stories from survivors of the Japanese occupation and subsequent turmoil surrounding Indonesian independence provide one with a vivid portrait of the hardships faced during the period.

This book considers the background to the treatises, their content and significance, and what Grotius actually knew about Southeast Asian polities or Portuguese institutions of trade and diplomacy when he wrote them. --

"This book follows the trade winds, the trade routes, and the port cities across the East Indies and the Orient. High finance, piracy, greed, ambition, double dealing, exploitation all is here. Driven by the search for spices, silks, gold, silver, porcelains and other oriental goods the Portuguese trading monopoly was challenged by the Dutch East India Company and then the English East India Company, the worlds first joint stock and multi-national trading companies. The struggle for supremacy between the Portuguese, the Dutch and the English ranged across the Eastern Seas and in the settlements of Goa, Malacca, Ambon, Macao, Canton, Nagasaki, Solor, Batavia, Macassar, Johor and Singapore for 250 years. Visitors to these destination will be interested in this book. The story is told by the history of these port cities, beginning with Malacca -- one of the worlds largest trading ports in 16th century and ending with the founding of Singapore and Hong Kong." --Publisher description.

The Dutch East Indies Red Cross (NIRK) took action in 1873 when the Aceh War broke out, which lasted several decades. In this war the organization’s neutrality was tested, but it turned out not to be an issue. Neutrality was a concept for European wars between “civilized” countries, not applicable in colonial wars. As a consequence, aid was tailored to the needs of the Dutch East Indian Army. This also showed itself in a statutory change making aid not only possible during “war”’ but also in case of “uprising.” After the war ended several decades of “peace”—if peace is a proper term in colonial circumstances—followed. They were used to be prepared in case of an attack by a foreign enemy. For this “peace-work,” societal work of the Red Cross, was deemed important. This means that it was not an aim in itself, but seen as practice for the war task. It also had to avoid the Red Cross becoming invisible and lose popularity, for only with enough (wo)men active the war task could be fulfilled. When war came, preparation turned out to have been in vain. Japan quickly conquered the archipelago. It forbade the organization only making use of some local branches when this came in handy. However, it proved not to be the end of the NIRK. When after the war independence was declared by Indonesian nationalists, the Netherlands send an army “to restore law and order.” In the war that followed, Red Cross-work became part of military carrot-and-stick strategy, trying to get the population back on Dutch side, and hoping that patients would inform the doctor with military information. The Red Cross not only had a humanitarian but a national task to fulfill.

A revealing reassessment of the American government's position towards Indonesia's struggle for independence.

This book examines the afterlife of decolonization in the collective memory of the Netherlands. It offers a new perspective on the cultural history of representing the decolonization of the Dutch East Indies, and maps out how a contested collective memory was shaped. Taking a transdisciplinary approach and applying several theoretical frames from literary studies, sociology, cultural anthropology and film theory, the author reveals how mediated memories contributed to a process of what he calls "unremembering." He analyses in detail a broad variety of sources, including novels, films, documentaries, radio interviews, memoires and historical studies, to reveal how five decades of representing and remembering decolonization fed into an unremembering by which some key notions were silenced or ignored. The author concludes that historians, or the historical guild, bear much responsibility for the unremembering of decolonization in Dutch collective memory.

At the end of 1941, Imperial Japan targeted The East Indies in an attempt to secure access to precious oil resources. The Netherlands East Indies Campaign featured complex Japanese and Allied operations, and included the first use of airborne troops in the war. This highly illustrated study is one of the less well-known campaigns of the Pacific War. Imperial Japan's campaigns of conquest in late 1941/early 1942 were launched in order to achieve self-sufficiency for the Japanese people, chiefly in the precious commodity of oil. The Netherlands (or Dutch) East Indies formed one of Japan's primary targets, on account of its abundant rubber plantations and oilfields. The Japanese despatched an enormous naval task force to support the amphibious landings over the vast terrain of the Netherlands East Indies. The combined-arms offensive was divided into three groups: western, centre and eastern. The isolated airfields and oilfields were, however, picked off one by one by the Japanese, in the rush to secure the major islands before major Allied reinforcements arrived. This superbly illustrated title describes the operational plans and conduct of the fighting by the major parties involved, and assesses the performance of the opposing forces on the battlefield, bringing to life an often-overlooked campaign of the Pacific War.

Published in English translation in 1800, this valuable account presents a noted orientalist's observations on Indian geography, language and culture.

Examining representations of Balinese culture in complex contexts of Indonesia's colonial history, Hindu ritual practice as opposed to Islam, and comparative Indo-European hierarchies, Boon offers a powerful critique of doctrinal approaches to culture, religion, literature, politics, and the history of ideas and disciplines.

This examination of the formation of the Indonesian medical profession reveals the relationship between medicine and decolonisation, and its importance to understanding Asian history.