The greatest Christian split of all has been that between east and west, between Roman Catholic and eastern Orthodox, which is still apparent today. Henry Chadwick provides a compelling and balanced account of the emergence of divisions between Rome and Constantinople. Starting with the roots of the divergence in Apostolic times, he takes the story right up to the Council of Florence in the fifteenth century.

"This volume gives an account of the Church in the period from the end of the Sixth Ecumenical Synod in 681 to the Battle of Manzikert in 1071. Although "Greek East" and "Latin West" are becoming distinct entities during this expanse of time, the author treats them in parallel, observing the points at which their destinies coincide or conflict. The author notes developments within the whole of the Church rather than striving simply, or even primarily, to explain the eventual schism between Eastern and Western Christendom. Coveriing events both unique to each part (the Iconoclastic controversy in the East and the rise of the Carolingian Empire in the West) and common to each part (monastic reform, renaissance, and mission) the author skillfully portrays two Christian civilizations that share much in common yet become increasingly incomprehensible to one another. Despite curious synchronisms between East and West, the author demonstrates how two paths diverged from a once common route, and how eventually Byzantine Orthodoxy defined the Greek East over and against the Latin West in theological, religious, cultural, and political terms." -- Provided by publisher.

A comprehensive, objective, scholarly and yet easy-to-read presentation of the differences, both historical, theological and liturgical between Roman Catholicism and Eastern Orthodoxy. The ideal complement (or even antidote) to such books as Upon this Rock; Jesus, Peter and the Keys; Two Paths; The Primacy of Peter; etc. Discusses Peter's Primacy and Succession, Ecclesiology, Infallibility, the Filioque, Celibacy, etc.

This volume provides an overview of the development of the Patriarchate of Constantinople as central ecclesiastical institution of the Byzantine Empire from Late Antiquity to the Early Ottoman period (4th to 15th century CE).

This study explores historical understandings of Christian communities, cultures, and institutions within the Indian world from their beginnings to the present time. Frykenberg focuses on trans-cultural interactions within Hindu and Muslim environments, uncovering complexities as Christianity intermingled with indigenous cultures.

"This extraordinary well-written and exciting book is a thorough and systematic exploration of the spread of early Mesopotamian Christianity and its disputed theology undertaken by a leader of the Church of the East. It is an important historical and patristic study for the self-understanding of the Assyrian Church today. Mar Bawai Soro's scholarship is tightly reasoned and marked by the utmost clarity. Being truthful to the tradition of his Church, the research of Mar Bawai significantly contributes not only to ecumenical encounter but also leads to a better mutual understanding of Fathers, Councils, and Theologies within their respective historical and cultural contexts." (Prof. Dietmar W. Winkler, Chair of the Department of Biblical Studies and Ecclesiastical History, University of Salzburg)

Ed Siecinski examines how the Church has viewed the procession of the Holy Spirit throughout its history, beginning with the Trinitarian controversies of the early Christian centuries. The first comprehensive study of the key controversy separating the Eastern and Western churches.

The roots of many 20th-century questions lie in the ancient dialogue between the early Christians and culture of the old classical world. This book takes three Christian thinkers: Justin, Clement of Alexandria, and Origen, and shows what the debate looked like from the Christian side.

This book integrates the analysis of sanctity with that of pilgrimage, offering important new insights into society, cross-cultural interaction and faith.

“A truly extraordinary reevaluation of historical events in light of new theoretical approaches . . . groundbreaking.” —Journal of Orthodox Christian Studies Colonizing Christianity employs postcolonial critique to analyze the transformations of Greek and Latin religious identity in the wake of the Fourth Crusade. Through close readings of texts from the period of Latin occupation, this book argues that the experience of colonization splintered the Greek community over how best to respond to the Latin other while illuminating the mechanisms by which Western Christians authorized and exploited the Christian East. The experience of colonial subjugation opened permanent fissures within the Orthodox community, which struggled to develop a consistent response to aggressive demands for submission to the Roman Church. “Colonizing Christianity's analysis of a number of texts through the lens of colonial and postcolonial theory makes for useful, important, reading. There are significant stakes both for medieval historians and those committed to finding pathways of reconciliation among contemporary Christians.” —David Perry, author of Sacred Plunder: Venice and the Aftermath of the Fourth Crusade