Addressing a topic of growing and vital concern, this book asks us to reconsider how we think about the natural world and our place in it. Steven Bouma-Prediger brings ecotheology into conversation with the emerging field of environmental virtue ethics, exploring the character traits and virtues required for Christians to be responsible keepers of the earth and to flourish in the challenging decades to come. He shows how virtue ethics can enrich Christian environmentalism, helping readers think and act in ways that rightly value creation.

This substantially revised and updated edition provides the most thorough evangelical treatment available on a theology of creation care.

This book is a brilliant use of metaphor that makes clear why the world leaves us feeling so uneasy!

Although our planet faces numerous ecological crises, including climate change, many Christians continue to view their faith as primarily a "spiritual" matter that has little relationship to the world in which we live. But Steven Bouma-Prediger contends that protecting and restoring our planet is part and parcel of what it means to be a Christian. Making his case from Scripture, theology, and ethics and including insights from the global church, Bouma-Prediger explains why Christians must acknowledge their identity as earthkeepers and therefore embrace their calling to serve and protect their home planet and fellow creatures. To help readers put an "earthkeeping faith" into practice, he also suggests numerous practical steps that concerned believers can take to care for the planet. Bouma-Prediger unfolds a biblical vision of earthkeeping and challenges Christians to view care for the earth as an integral part of Christian discipleship.

Just as God loves creation, so are Christians called to care for it. Now, amid the accelerating degradation of our global environment, that task has taken on greater urgency than ever. How should Christians respond to the climate crisis and widespread pollution of earth’s shared commons, water and air? How might Christian communities think about human responsibility to other living creatures? In roundtable format, Richard Bauckham, Cynthia Moe-Lobeda, Steven Bouma-Prediger, and John F. Haught navigate the layers of what it means for humans to live in right relationship with earth’s lifesystems. After each contributor’s essay, the other three contributors issue a response—including points of disagreement and questions—thereby modeling for readers productive and respectful dialogue. The ecumenical conversations in Ecotheology represent the diverse viewpoints of contributors’ theological and practical commitments, exploring creation care through a variety of frameworks, including natural science, biblical studies, systematic theology, and Christian ethics.

A #1 New York Times bestseller! Sarah J. Maas's brand-new CRESCENT CITY series begins with House of Earth and Blood: the story of half-Fae and half-human Bryce Quinlan as she seeks revenge in a contemporary fantasy world of magic, danger, and searing romance. Bryce Quinlan had the perfect life-working hard all day and partying all night-until a demon murdered her closest friends, leaving her bereft, wounded, and alone. When the accused is behind bars but the crimes start up again, Bryce finds herself at the heart of the investigation. She'll do whatever it takes to avenge their deaths. Hunt Athalar is a notorious Fallen angel, now enslaved to the Archangels he once attempted to overthrow. His brutal skills and incredible strength have been set to one purpose-to assassinate his boss's enemies, no questions asked. But with a demon wreaking havoc in the city, he's offered an irresistible deal: help Bryce find the murderer, and his freedom will be within reach. As Bryce and Hunt dig deep into Crescent City's underbelly, they discover a dark power that threatens everything and everyone they hold dear, and they find, in each other, a blazing passion-one that could set them both free, if they'd only let it. With unforgettable characters, sizzling romance, and page-turning suspense, this richly inventive new fantasy series by #1 New York Times bestselling author Sarah J. Maas delves into the heartache of loss, the price of freedom-and the power of love.

Today's church finds itself in a new world, one in which climate change and ecological degradation are front-page news. In the eyes of many, the evangelical community has been slow to take up a call to creation care. How do Christians address this issue in a faithful way? This evangelically centered but ecumenically informed introduction to ecological theology (ecotheology) explores the global dimensions of creation care, calling Christians to meet contemporary ecological challenges with courage and hope. The book provides a biblical, theological, ecological, and historical rationale for earthcare as well as specific practices to engage both individuals and churches. Drawing from a variety of Christian traditions, the book promotes a spirit of hospitality, civility, honesty, and partnership. It includes a foreword by Bill McKibben and an afterword by Matthew Sleeth.

Beyond Stewardship is intended to equip Christians to live better in this world by helping us all think more intentionally about the relationship we have with the nonhuman creation in which we are necessarily and thoroughly embedded. It responds to these questions: "What if God didn't place humans on earth to be stewards of creation, but something else?" and "if not stewards, then what?" The chapters in Beyond Stewardship are written by scholars from diverse disciplines who share a deep passion for a flourishing creation. Each chapter begins with a compelling story that draws the reader into new ways of thinking. Each author then looks beyond stewardship from the context of her or his own discipline and experiences. Some reimagine creation care by expanding on the traditional notion of stewardship. Others set aside the stewardship model and offer alternative ways to understand our presence within the broader creation. The chapters mark out ways to live better in the places we inhabit as individuals, communities, and institutions. Collectively, the essays in Beyond Stewardship offer an expanded and enlivened understanding of the place of humans in the context of God's creation.

Earthwise is about living in harmony with the natural world around us and sharing the joy of this living. Sadly, our ways of life in today's global economy have led to increasing land and habitat destruction, pollution, species extinction, buildup of "greenhouse gases," and other degradations of the earth. But rather than grovel and wring our hands in despair, lifelong creation care scientist Calvin B. DeWitt suggests we discover a joyful, positive attitude about working together for good in this world. Looking forward in hope, we can make changes and take positive, lasting action that is more in harmony with the way the world works and is meant to be. This book, now in its third edition, helps to provide us and our friends, neighbors, coworkers, and fellow citizens with practical information and ideas to become truly "earthwise."

Can scientific explanation ever make reference to God or the supernatural? The present consensus is no; indeed, a naturalistic stance is usually taken to be a distinguishing feature of modern science. Some would go further still, maintaining that the success of scientific explanation actually provides compelling evidence that there are no supernatural entities, and that true science, from the very beginning, was opposed to religious thinking. Science without God? Rethinking the History of Scientific Naturalism shows that the history of Western science presents us with a more nuanced picture. Beginning with the naturalists of ancient Greece, and proceeding through the middle ages, the scientific revolution, and into the nineteenth century, the contributors examine past ideas about 'nature' and 'the supernatural'. Ranging over different scientific disciplines and historical periods, they show how past thinkers often relied upon theological ideas and presuppositions in their systematic investigations of the world. In addition to providing material that contributes to a history of 'nature' and naturalism, this collection challenges a number of widely held misconceptions about the history of scientific naturalism.