This text contains an array of readings on animal rights/animal liberation and environmental ethics as well as readings on current topics such as ecological feminism.

No one looking ahead at the middle of the last century could have foreseen the extent and the importance of the ensuing environmental crises. Now, more than a decade into the next century, no one can ignore it. A New Environmental Ethics: the Next Millennium for Life on Earth offers clear, powerful, and oftentimes moving thoughts from one of the first and most respected philosophers to write on the environment. Rolston, an early and leading pioneer in studying the moral relationship between humans and the earth, surveys the full spectrum of approaches in the field of environmental ethics. This book, however, is not simply a judicious overview. Instead, it offers critical assessments of contemporary academic accounts and draws on a lifetime of research and experience to suggest an outlook for the future. As a result, this focused, forward-looking analysis will be a necessary complement to any balanced textbook or anthology in environmental ethics, and will teach its readers to be responsible global citizens, and residents of their landscape, helping ensure that the future we have will be the one we wish for.

Exploring the environmental effects of animal agriculture, fishing, and hunting, Eating Earth exposes critical common ground between earth and animal advocacy. The first chapter (animal agriculture) examines greenhouse gas emissions and climate change, manure and dead zones, freshwater depletion, deforestation, predator control, land and use--including the ranching industries public lands subsidies. Chapter two first examines whether or not the consumption of fish is healthy and outlines morally relevant aspects of fish physiology, then scrutinizes the fishing industry, documenting the "silent collapse" of ocean ecosystems and calling attention to the indiscriminate nature of hooks and nets, including the problem of bycatch and what this means for endangered species and fragile seascapes. Chapter three outlines the historic link between the U. S. Government, wildlife management, and hunters, then systematically unravels common beliefs about sport hunting, such as the belief that hunters are essential to wildlife conservation, that contemporary hunting qualifies as a tradition, and that hunting is merciful, economical, or rooted in "fair chase." At the end of each chapter, Kemmerer examines possible solutions to problems presented, such as sustainable meats, organic and local, grass fed, aquaculture, new fishing technologies, and enhanced regulations. Eating Earth offers a concise examination of the environmental effects of dietary choice, clearly presenting the many reasons why dietary choice ought to be front and center for environmentalists. Kemmerer's writing, supported by nearly 80 graphs and summary slides, is clear, straightforward, and punctuated with wry humor.

In this important new book, social ethicist Larry Rasmussen lays the foundations for an approach to faith and ethics appropriate to a community of the earth, in all its peril and promise. Earth Community, Earth Ethics is a comprehensive treatment that synthesizes insights from religion, ethics, and environmentalism in a single vision for creating a sustainable community. Earth Community, Earth Ethics is arranged in three parts. In the first Rasmussen scans our global situation and brings into relief the extraordinary range of dangers threatening all life on our planet. In part two he explores worlds of religion, ethics, and human symbolism to glean from them the resources for a necessary "conversion to earth". Finally, he sketches a constructive ethic that can guide us out of our present situation. While its principle focus is environmental ethics Earth Community, Earth Ethics builds on the foundations of international discussions of sustainable development, and such books as The Ecology of Commerce and Envisioning a Sustainable Society. Rasmussen shows how the environmental predicament underscores a variety of crises afflicting modern industrial society: in economics, in politics, in gender and reproductive relations, as well as the debates on the very meaning of life itself.

This valuable classroom resource explores a number of issues in social and environmental ethics and provides resources for engaging in ethical reflection about them. Nine cases explore issues like population growth, material consumption, and climate change; water rights and species conservation; genetic engineering and food security in Sub-Saharan Africa; hydraulic fracturing and greenhouse gas reduction options; and mountaintop coal removal mining and fossil fuel divestment. Utilizing the tried-and-true case method approach pioneered by the Harvard Business School, the case studies present material in a clear and relevant fashion and allow instructors to select discrete issues for study and discussion.

"[Being Human] is one of the few books that begins to integrate theological narratives with scientific ones, looking for a compelling correlation between them where modern and religious sensibilities might both be affirmed. This is a unique work."—Bron Taylor, Professor and Director of Environmental Studies, University of Wisconsin, Oshkosh, and author of Ecological Resistance Movements: The Global Emergence of Radical and Popular Environmentalism. "Being Human succeeds at accounting for people's conception of humaness and human's relationship with nature—no easy task, but one that is a crucial starting point for any discussion of environmental ethics."—Kay Read, Associate Professor of Comparative Ethics and Native American Religions, DePaul University, and author of Time and Sacrifice in the Aztec Cosmos "Anna Peterson's Being Human is a stellar work of integration. Peterson argues that the ideology of human exceptionalism and disconnection from the rest of nature is a major source of social and ecological harm. She draws together cultural constructionist, Asian, Native American, feminist and evolutionary thought to present a view of the human as both an integral part of nature and a creator of culture, called to develop an ethic of interrelationality for the sake of the wellbeing of the whole earth community."—Rosemary Radford Ruether, Garrett Theological Center, author of Gaia and God: An Ecofeminist Theology of Earth Healing. "In the postmodern academic climate of slice-and-dice, take-no-prisoners 'analysis,' and 'critical theory,' Anna Peterson's book is a welcome breath of fresh air. She positions her discussion as a development of—rather than a deconstructive triumph over—earlier work in the field of environmental philosophy. Peterson takes up the themes that are absolutely central to the field—the nature of nature, human nature, and the appropriate relationship between the two. Her conclusions are well-informed, well-reasoned, reasonable, and last but not least, beautifully and engagingly expressed."—Baird Callicott, Professor of Philosophy and Religion Studies, University of North Texas, and author of Earth's Insights: A Multicultural Survey of Ecological Ethics from the Mediterranean Basin to the Australian Outback (California, 1997), In Defense of the Land: Essays in Environmental Philosophy, and Beyond the Land Ethic: More Essays in Environmental Philosophy. "Peterson challenges us to think critically about the ideas about nature and humanity that shape our ethical behavior. She also brings into critical dialogue insights from a wide variety of religious traditions—Buddhist, Taoist, Navaho, Koyukon, Catholic and Protestant. Peterson helps us think creatively and critically about the task of comparative ethics, and the imperatives of environmental ethics. This book is a must-read for any one concerned with environmental ethics and with comparative ethics."—Sharon Welch, Professor of Religious Studies at the University of Missouri-Columbia, and author of A Feminist Ethic of Risk, Sweet Dreams in America: Making Ethics and Spirituality Work, and Communities of Resistance and Solidarity: A Feminist Theology of LIberation.

"Universal Rights Down to Earth takes up a relatively simple inquiry: what is gained (and what is lost) by describing a question as a matter of universal rights? As we enter what may well turn out to be the human rights century, several questions about the scope, efficacy, and potential costs of human rights are becoming pressing. In his search for answers, esteemed legal expert and author Richard Thompson Ford takes us from Italy to India, from Japan to the United States, to explore what works and what does not when we try to change the lives of millions for the better."--P. [4] of jacket.

Bringing together ecology, evolutionary moral psychology, and environmental ethics, J. Baird Callicott counters the narrative of blame and despair that prevails in contemporary discussions of climate ethics and offers a fresh, more optimistic approach. Whereas other environmental ethicists limit themselves to what Callicott calls Rational Individualism in discussing the problem of climate change only to conclude that, essentially, there is little hope that anything will be done in the face of its "perfect moral storm" (in Stephen Gardiner's words), Callicott refuses to accept this view. Instead, he encourages us to look to the Earth itself, and consider the crisis on grander spatial and temporal scales, as we have failed to in the past. Callicott supports this theory by exploring and enhancing Aldo Leopold's faint sketch of an Earth ethic in "Some Fundamentals of Conservation in the Southwest," a seldom-studied text from the early days of environmental ethics that was written in 1923 but not published until 1979 after the environmental movement gathered strength.

Studie over de gevolgen van onderzoek en exploitatie in de ruimte voor de mens en voor het milieu van het heelal