Between 3500 and 500 bc, the social landscape of ancient Mesoamerica was completely transformed. At the beginning of this period, the mobile lifeways of a sparse population were oriented toward hunting and gathering. Three millennia later, protourban communities teemed with people. These essays by leading Mesoamerican archaeologists examine developments of the era as they unfolded in the Soconusco region along the Pacific coast of Mexico and Guatemala, a region that has emerged as crucial for understanding the rise of ancient civilizations in Mesoamerica. The contributors explore topics including the gendered division of labor, changes in subsistence, the character of ceremonialism, the emergence of social inequality, and large-scale patterns of population distribution and social change. Together, they demonstrate the contribution of Soconusco to cultural evolution in Mesoamerica and challenge what we thought we knew about the path toward social complexity.

This exciting collection explores the interplay of religion and politics in the precolumbian Americas. Each thought-provoking contribution positions religion as a primary factor influencing political innovations in this period, reinterpreting major changes through an examination of how religion both facilitated and constrained transformations in political organization and status relations. Offering unparalleled geographic and temporal coverage of this subject, Religion and Politics in the Ancient Americas spans the entire precolumbian period, from Preceramic Peru to the Contact period in eastern North America, with case studies from North, Middle, and South America. Religion and Politics in the Ancient Americas considers the ways in which religion itself generated political innovation and thus enabled political centralization to occur. It moves beyond a "Great Tradition" focus on elite religion to understand how local political authority was negotiated, contested, bolstered, and undermined within diverse constituencies, demonstrating how religion has transformed non-Western societies. As well as offering readers fresh perspectives on specific archaeological cases, this book breaks new ground in the archaeological examination of religion and society.

"Data and interpretations generated from the Soconusco are critical but often fail to inform larger debates in Mesoamerica as frequently as they should. This book remedies that situation; it will be of interest to all Mesoamericanists who work on the Archaic and Formative periods."--Jeffrey P. Blomster, editor of After Monte Alban: Transformation and Negotiation in Oaxaca, Mexico "This volume will be crucial to our understanding of the origins of civilization in Mesoamerica. Its interpretations are innovative and present a wealth of new research on an early time period from a very important region. Its importance cannot be underestimated."--Terry G. Powis, Department of Anthropology, Kennesaw State University

New perspectives on an important era in Mesoamerican history This volume examines shifting social identities, lived experiences, and networks of interaction in Mexico during the Mesoamerican Formative period (2000 BCE–250 CE), an era that helped produce some of the world’s most renowned complex civilizations. The chapters offer significant data, innovative methodologies, and novel perspectives on Mexican archaeology. Using diverse and non-traditional theoretical approaches, contributors discuss interregional relationships and the exchange of ideas in contexts ranging from the Gulf Coast Olmec region to the site of Tlatilco in Central Mexico to the often-overlooked cultures of the far western states. Their essays explore identity formation, cosmological perspectives, the first hints of social complexity, the underpinnings of Formative period economies, and the sensorial implications of sociocultural change. Identities, Experience, and Change in Early Mexican Villages is one of the first volumes to address the entirety of this rich and complex era and region, offering a new and holistic view. Through a wealth of exciting interpretations from international senior and emerging scholars, this volume shows the strong influence of cultural exchange as well as the compelling individuality of local and regional contexts over two thousand years of history. Contributors: Catharina E. Santasilia | Guy D. Hepp | Richard A. Diehl | Jeffrey P. Blomster | Philip (Flip) J. Arnold III | Patricia Ochoa Castillo | Christopher Beekman | Tatsuya Murakami | Jeffrey S. Brzezinski | Vanessa Monson | Arthur A. Joyce | Sarah B. Barber | Henri Noel Bernard| Sara Ladrón de Guevara| Mayra Manrique| José Luis Ruvalcaba

This book, the first of a projected three, reports on excavations at Formative-period sites in the state of Tlaxcala, Mexico. The transition to the Formative in the relatively high-altitude study region is later than in choice regions for early agriculture elsewhere in Mesoamerica. From 900 BC, however, population growth and sociopolitical development were rapid. A central claim in the research presented here is that a macroregional perspective is essential for understanding the local Formative sequence. In this volume, excavations at three village sites (Amomoloc, Tetel, and Las Mesitas) and one modest regional center (La Laguna) are reported. Ceramics are described in detail. An innovative approach to the classification of figurines is presented, and a Formative chronology for the region is proposed based on seriation of refuse contexts and radiocarbon dates. The work concludes with a macroregional framework to be used in the analysis of subsistence, social relations, and political economy in forthcoming volumes 2 and 3.

This book explores routes of interaction and exchange in the Southern Maya Area, a zone that had both short- and long-distance trade and whose natural resources were exploited by merchants and rulers, colonists and entrepreneurs during Olmec, Teotihuacan, Maya, Aztec, colonial and modern times. The book presents the research of both archaeologists and art historians to identify routes of interconnection, to demonstrate the strategic importance of settlements and ritual locations, and to assess the significance of modes and mediums of exchange. The contributors employ innovative approaches, making use of state-of-the art technologies to reproduce and analyze the archaeological landscape (e.g. LiDAR, GIS, and least-cost path analysis) and to source and characterize archaeological materials (e.g. neutron activation analysis (NAA), X-ray fluorescence analysis [XRF] and strontium analysis). The book combines these innovative approaches with earlier data sources and past analyses to develop a new, synthetic analysis of interaction. Routes, Interaction and Exchange in the Southern Maya Area will appeal to professional academics, students, and interested lay readers from a broad range of social science fields including anthropology, archaeology, geography, economics, history, and art history and is appropriate for undergraduate and graduate courses in Mesoamerican archaeology.

Preceramic Mesoamerica delivers cutting-edge research on the Mesoamerican Paleoindian and Archaic periods. The chapters address a series of fundamental questions in American archaeology including the peopling of the Americas, human adaptations to late glacial landscapes, the Neolithic transition, and the origins of sedentism and early village life. This volume presents innovative and previously unpublished research on the Paleoindian and Archaic periods and evaluates current models in light of new findings. Examples include breakthroughs in dating Mesoamerica’s earliest sites and their implications for models of hemispheric colonization; the transition to postglacial patterns of settlement and subsistence; divergent pathways to initial sedentism; the possibility of Archaic-period monumentality; changing patterns of interregional exchange and interaction; and debates surrounding the origins of agriculture, ceramics, and full-time village life. The volume provides a new perspective on the Mesoamerican Preceramic for students and scholars in archaeology, anthropology, and history. Readers will come to understand how the Preceramic contributed to the emergence of the cultural traditions that anthropologists recognize as Mesoamerica.

This book offers a new account of human interaction and culture change for Mesoamerica that connects the present to the past. Social histories that assess the cultural upheavals between the Spanish invasion of Mesoamerica and the ethnographic present overlook the archaeological record, with its unique capacity to link local practices to global processes. To fill this gap, the authors weigh the material manifestations of the colonial and postcolonial trajectory in light of local, regional, and global historical processes that have unfolded over the last five hundred years. Research on a suite of issues—economic history, production of commodities, agrarian change, resistance, religious shifts, and sociocultural identity—demonstrates that the often shocking patterns observed today are historically contingent and culturally mediated, and therefore explainable. This book belongs to a new wave of scholarship that renders the past immediately relevant to the present, which Alexander and Kepecs see as one of archaeology’s most crucial goals.

This unique collection applies globalization concepts to the discipline of archaeology, using a wide range of global case studies from a group of international specialists. The volume spans from as early as 10,000 cal. BP to the modern era, analysing the relationship between material culture, complex connectivities between communities and groups, and cultural change. Each contributor considers globalization ideas explicitly to explore the socio-cultural connectivities of the past. In considering social practices shared between different historic groups, and also the expression of their respective identities, the papers in this volume illustrate the potential of globalization thinking to bridge the local and global in material culture analysis. The Routledge Handbook of Archaeology and Globalization is the first such volume to take a world archaeology approach, on a multi-period basis, in order to bring together the scope of evidence for the significance of material culture in the processes of globalization. This work thus also provides a means to understand how material culture can be used to assess the impact of global engagement in our contemporary world. As such, it will appeal to archaeologists and historians as well as social science researchers interested in the origins of globalization.

Paso de la Amada, an archaeological site in the Soconusco region of the Pacific coast of Mexico, was among the earliest sedentary, ceramic-using villages of Mesoamerica. With an occupation that extended across 140 ha in 1600 BC, it was also one of the largest communities of its era. First settled around 1900 BC, the site was abandoned 600 years later during what appears to have been a period of local political turmoil. The decline of Paso de la Amada corresponded with a rupture in local traditions of material culture and local adoption of the Early Olmec style. Stylistically, the material culture of Paso de la Amada corresponds predominantly to the pre-Olmec Mokaya tradition. Excavations at the site have revealed significant earthen constructions from as early as 1700 BC. Those include the earliest known Mesoamerican ball court and traces of a series of high-status residences. This monograph reports on large-scale excavations in Mounds 1, 12, and 32, as well as soundings in other locations. The volume covers all aspects of excavations and artifacts and includes three lengthy interpretive chapters dealing with the main research questions, which concern subsistence, social inequality, and the organizational history of the site.