From personal ornamentation to funerary practice, from palace decoration to private devotion, jade has played a major role in Chinese social, cultural, and political life for millennia. Exploring the history of this revered stone through the esteemed Grenville L. Winthrop Collection at the Harvard Art Museums--which includes some of the finest examples of ancient and archaizing jades outside China--this volume explains how and why jade developed its special significance. In-depth entries on over one hundred objects present recent archaeological discoveries and new information garnered from conservation analysis, while Jenny So's broad and engaging narrative not only elucidates the layered meanings of the objects and their iconography but also delves into the unique qualities of the material and the craftsmanship involved in quarrying and working jade. Distributed for the Harvard Art Museums

Explores the history of jade through the Grenville L. Winthrop Collection at the Harvard Art Museums, including in-depth entries on over one hundred objects.

The Chinese have revered the mystery and magic of jade since ancient times. This authoritative book provides an up-to-date and comprehensive survey of six thousand years of development, from the earliest cultures to the twentieth century. The author describes and assesses the variety of roles and functions, ritual and ceremonial, which jade has played in China. Recent discoveries from hitherto little known neolithic cultures of around 3000 BC have highlighted the extraordinary skills of the craftsmen and the complexity of the cultures that supported them. Other remarkable finds include the precursors of the famous jade suits, which range from jade plaques and shrouds dating from about 900 BC to superb pendants and sword fittings carved for a king buried near Canton in around 122 BC. This catalogue describes over 300 outstanding pieces from Sir Joseph Hotung's collection, which spans the history of jade in China. Drawing upon the very latest archaeological reseach to set jade in its historical and artistic context, this work will stand as a definitive reference for many years to come. In her wide-ranging introduction to the catalogue the author analyses the arguments and sets out new views, supplementing this major essay with a series of shorter introductions to the chronological sections into which the jades of different types, shapes and functions have been divided. The book is fully illustrated throughout with specially commisioned photographs of each piece from the collection, all in color, along with comparative examples from the rich collection of the British Museum.

From around 3000 to 1900BC, the late Neolithic period was a time of transition. In Mesopotamia, Egypt, and all around the Mediterranean basin, better living standards saw the rise of new cultures. In China Far East, along the Yellow River, settlements started to flourish and create their own unique identity. Jade was a precious and extremely difficult to carve mineral, mainly dedicated to the service of rituals or religious ceremonies. However, for a long time, the Shang dynasty jade design was regarded as a mere reproduction of the widely available bronzes the Shang were known for. In this book, the author revisits pre-conceived historical knowledge and, based on the research of well-respected scholar Hayashi Minao and expert historians Deng Shuping and Cai Qingliang, proposes that many of the jades pieces exhibited today in museums and private collections may have come from distinct earlier cultures and that bronze design may have been influenced by these devotional objects, not the reverse. Part one of this book, Jade from the early and middle Shang, presents the historical context in which cultures such as the Erlitou and the Erligang developed their unique style before being assimilated into the later Shang Dynasty. Part two, Jade from the late Shang, focuses on specific examples of ceremonial, weapons, and decorative jade to prove further that these pieces may actually have been anterior to the predominantly bronze ear and, by doing so, bring to light the exceptional craftsmanship of much older cultures. Eighty-four illustrations and photographs of unique jade artworks open a unique window of appreciation for these late neolithic times' sophisticated and little-known cultures.

With some 280,000 objects, the Harvard Art Museum is the largest university art museum in the United States. This first handbook of the collections surveys their full scope, from early-Egyptian bronzes and Chinese ceramics to contemporary paintings and prints.

Examines the three Harvard art museum collections providing an overview of the collection and discusses technical information and historical interpretation.

This study explores the evidence for Chinese writing in the late Neolithic (3500-2000 BCE) and early Bronze Age (2000-1250 BCE) periods. Chinese writing is often said to have begun with little incubation during the late Shang period (c. 1300-1045 BCE) in the middle-lower Yellow River Valley area as a sudden independent invention. This explanation runs counter to evidence from Mesopotamia, Egypt, and Mesoamerica that shows that independent developments of writing generally undergo a protracted evolution. It also ignores archaeological data from the Chinese Neolithic and early Bronze Age that reveals the existence of signs comparable to Shang characters. Paola Demattè takes this data into account to address the issue of what writing is, and when, why, and how it develops, by employing a theory of writing that does not privilege language as a prime mover. It focuses instead on visual systems of communication as well as ideological and socio-economic developments as key elements that promote the eventual development of writing. To understand the processes that led to primary developments of writing, The Origins of Chinese Writing draws from the latest research on the early writing systems of Mesopotamia, Egypt, and Mesoamerica, and other forms of protowriting. The result is a novel and inclusive theoretical approach to the archaeological evidence, grammatological data, and textual sources, an approach that demonstrates that Chinese writing emerged out of a long process that began in the Late Neolithic and continued during the Early Bronze Age.