This lively and original account of early Celtic Christianity - which was of far greater importance in the development of Western culture than we commonly realize - is told against the background of European history of the first seven centuries A.D. It focuses on the lives of Saints Brendan, Columba, and Columbanus, who lived active and effective lives in the cause of the early Church. Brendan, one of the founding fathers of Christianity in Ireland, was known in legend as a voyager and was thought to have reached the Western Hemisphere long before the Vikings. Columba took Celtic Christianity to Scotland and helped to re-establish it in Wales and in the North and West of England. Columbanus was the great Irish missionary to continental Europe, where he and his followers helped to convert the heathen invaders from the East. When Rome, in the person of St. Augustine, Pope Gregory's apostle to the Angles, penetrated again to England, a showdown between Roman and Celtic Christianity was inevitable. The dramatic confrontation occurred at the Council of Whitby in 664. Rome, with its organization and authority, won, and Celtic Catholicism went into eclipse. But some of its influence persisted all over Europe, and it had a large share in shaping the culture that ultimately emerged from the dark ages. This book's fascination is the picture that it gives of the movements of peoples, the shaping of new countries, and the development of ideas during those too-little-known centuries.

This first full-length theological study of sources from early medieval Wales traces common Celtic features in early Welsh religious literature. The author explores the origins of the earliest Welsh tradition in the fusion of Celtic primal religion with primitive Christianity, and traces some considerable Irish influence. These specific Celtic spiritual emphases are examined in the religious poetry of the Black Book of Carmarthen, the Book of Taliesin and the Poets of the Princes, and in prose texts such as The Food of the Soul and the Life of Beuno. Many of these Welsh texts appear here in English translation for the first time.

Interprets the nature of Christianity in Celtic Britain and Ireland from the 5th to the 10th cent., based on written and visual evidence- images of Christ in manuscripts, metalwork and sculpture. The strain of the Pelagianism in Britain in the early 5th century influenced the theology and practice of the Celtic monastic Churches on both sides of the Irish Sea, making theological spectrum quite distinct from that of the continent.

This fascinating book introduces the mysterious and extraordinary world of Celtic Christianity. Timothy Joyce, a Benedictine monk of Irish descent, evokes the distinctive spirituality that drew on pre-Christian beliefs and culture. He shows how this style of Christianity changed, was subordinated, and gave way to the larger Roman church, and yet how elements endured. Finally, he explores what Celtic spirituality has to offer today to the church as well as spiritual seekers. Celtic spirituality is holistic -- a joyful, mystically-inclined spirituality that affirms the goodness of creation, urges respect for women's gifts, and finds expression in poetry, myth, and song. Joyce recounts the heroic stories of such saints as Patrick, Bridget, Columcille, and Columba. But he goes beyond other treatments to explore how this tradition was gradually subsumed by a more rigid style of "Irish Catholicism, " and he reflects on the centuries of suffering that have left an indelible mark on the Irish consciousness and spirit. Yet ultimately Joyce shows how the recovery of this ancient tradition of Christianity might rejuvenate the church and contribute to spiritual renewal today.

The Celtic Christians beheld the world around them and perceived the divine life of God as upholding every aspect of the material universe. Their prayers and poems, their liturgies and theological interpretations give Christians a sense of faith that is confident in a merciful and infinitely creative, healing God.

The monastic sites of early Christian Ireland have always been an attraction to visitors. Now issued in a new edition, this book is intended for use by those who wish to understand the religious and secular life of early Ireland. The authors have used the site remains and historical source material to reconstruct the life of Irish monks and laymen from the fifth to the twelfth centuries. Here the reader will find treatments of the function of monasteries in early Ireland, the daily life of their inhabitants, and the significance of their art and sculpture. The appendices include a county-by-county guide to the most interesting early Christian sites.

Focused in scope, and emphasizes methodological aspects of Celtic scholarship. This collection of original essays illuminates the importance of theoretical considerations in the study of early medieval sources.

This revision of Hunter's classic explores what an ancient form of Christianity can teach today's church leaders.

"Our God is the God of Heaven and Earth, of sea and river, of sun and moon and stars, of the lofty mountain and lowly valley." --St. Patrick In this anthology, the stories of the Celtic saints are interspersed with verses, prayers, and sayings attributed to those ancient sages--from Patrick and Brigit, through Brandan and Columba, to Aidan and Cuthbert. It is uncertain when or how Christianity first arrived at those westernmost reaches. It seems always to have been there. Legend tells us that Irish bards attended the events on Golgotha "in the spirit." In the Celtic tradition, there is a continuity in cosmic process. For the Celt, Christ's death and resurrection was a healing that allows reconciliation between humanity and nature in God. In this sense, Christianity was always in Ireland, and we seek its historical beginning in vain. If the Celtic Church had survived, perhaps the fissure between Christianity and nature, widening through the centuries, would never have fragmented our Western attitude toward nature and the universe.