Discusses the history and diversity of early interpretation and the influence of Jewish traditions

Biblical Interpretation in the Early Church is part of Ad Fontes: Early Christian Sources, a series designed to present ancient Christian texts essential to an understanding of Christian theology, ecclesiology, and practice. The books in the series will make the wealth of early Christian thought available to new generations of students of theology and provide a valuable resource for the Church. This volume focuses on how Scripture was interpreted and used for preaching, teaching, apologetics, and worship by early Christian scholars and church leaders. Developed in light of recent Patristic scholarship, Ad Fontes volumes will provide a representative sampling of key sources from both East and West that illustrate early Christian thought and practice. The series aims to provide volumes that are relevant for a variety of courses, including classes on theology, biblical interpretation, and church history. The goal of each volume is not to be exhaustive, but rather representative enough to denote for a non-specialist audience the multivalent character of early Christian thought, allowing readers to see how and why early Christian doctrine and practice developed the way it did.

Covers the emergence of hermeneutical questions in the patristic period.

At first glance, it may seem strange that after more than two thousand years of biblical interpretation, there are still major disagreements among biblical scholars about what the Jewish and Christian Scriptures say and about how one is to read and understand them. Yet the range of interpretive approaches now available is the result both of the richness of the biblical texts themselves and of differences in the worldviews of the communities and individuals who have sought to make the Scriptures relevant to their own time and place. A History of Biblical Interpretation provides detailed and extensive studies of the interpretation of the Scriptures by Jewish and Christian writers throughout the ages. Written by internationally renowned scholars, this multivolume work comprehensively treats the many different methods of interpretation, the many important interpreters who have written in various eras, and the many key issues that have surfaced repeatedly over the long course of biblical interpretation. The first volume explores interpreters and their methods in the ancient period, from the very earliest stages to the time when the canons of Judaism and Christianity gained general acceptance. The second volume contains essays by fifteen noted scholars discussing major methods, movements, and interpreters in the Jewish and Christian communities from the beginning of the Middle Ages until the end of the sixteenth-century Reformation. The authors examine such themes as the variety of interpretive developments within Judaism during this period, the monumental work of Rashi and his followers, the achievements of the Carolingian era, and the later scholastic developments within the universities, beginning in the twelfth century. Included are bibliographical references for even deeper study. - Publisher.

Presents eighteen commissioned articles on biblical exegesis in early Judaism, covering the period after the Hebrew Bible was written and before the beginning of rabbinic Judaism. -- from publisher description

Examines early Christian interpretation of the Bible from various perspectives.

A comprehensive historical survey of patristic exegesis.Simonetti examines the changing understanding of the word of God in the early Church, and describes the individual authors and "schools" which were active in this development.First there is a study of the role of Scripture in the infant Church. Simonetti describes the use of Scripture in orthodox circles, drawing comparisons from the Gnostic world. There follows an examination of Eastern exegesis in the 4th and 5th centuries (Eusebius, the Antiochian School, the Cappadocians, and later developments in Alexandria), and an examination of Western exegesis in the same period (including detailed discussions of Jerome and Augustine). Simonetti concludes with a study of developments in the Eastern and Western Church in the later 5th and 6th centuries.A final section provides a theological perspective through a study of the theological interpretation of Scripture in the patristic era.

Although Jewish tradition gives tremendous importance to the Hebrew Bible, from the beginning Jewish interpretation of those scriptures has been practiced with remarkable freedom. Karin Hedner Zetterholm offers a clear and concise introduction to the legal, theological, and historical presuppositions that shaped the dominant stream of rabbinic interpretation, including Mishnah, Talmud, and Midrashim, discussing specific examples of different interpretive methods. She then explores the contours of Jewish biblical interpretation evident in the New Testament and the legacy of ancient traditions in the way different Jewish movements read the Bible today. Students of the history of biblical interpretation and of Judaism will find this an important and engaging resource.

This is an analysis of how 16th- and 17th-century astronomers and theologians in Northern Protestant Europe used science and religion to challenge and support one another. It argues that these schemes can solve the enduring problem of how theological interpretation and investigation interact.

For the better part of fifteen centuries, Christians read Scripture on two complementary levels, the literal and the spiritual. In the modern period, the spiritual sense gradually became marginalized in favor of the literal sense. The Bible came to be read and interpreted like any other book. This brief, accessible introduction to the history of biblical interpretation examines key turning points and figures and argues for a retrieval of the premodern spiritual habits of reading Scripture.