Fourteen in-depth case studies incorporate empirical data with theoretical concepts such as ritual, aggregation, and place-making, highlighting the variability and common themes in the relationships between people, landscapes, and the built environment that characterize this period of North American native life in the Southeast.

A Dan Josselyn Memorial Publication Presents archaeological data to explore the concept of glocalization as applied in the Hopewell world Originally coined in the context of twentieth-century business affairs, the term glocalization describes how the global circulation of products, services, or ideas requires accommodations to local conditions, and, in turn, how local conditions can significantly impact global markets and relationships. Garden Creek: The Archaeology of Interaction in Middle Woodland Appalachia presents glocalization as a concept that can help explain the dynamics of cross-cultural interaction not only in the present but also in the deep past. Alice P. Wright uses the concept of glocalization as a framework for understanding the mutual contributions of large-scale and small-scale processes to prehistoric transformations. Using geophysical surveys, excavations, and artifact analysis, Wright shows how Middle Woodland cultural contact wrought changes in religious practices, such as mound building and the crafting of ritual objects for exchange or pilgrimage. Wright presents and interprets original archaeological data from the Garden Creek site in western North Carolina as part of a larger study of the Hopewell Interaction Sphere, a well-known but poorly understood episode of cross-cultural interaction that linked communities across eastern North America during the Middle Woodland period. Although Hopewellian culture contact did not encompass the entire planet, it may have been “global” to those who experienced and created it, as it subsumed much of the world as Middle Woodland people knew it. Reimagining Hopewell as an episode of glocalization more fully accounts for the diverse communities, interests, and processes involved in this “global” network.

This book is the first detailed investigation of the important archaeological site of Parchman Place in the Yazoo Basin, a defining area for understanding the Mississippian culture that spanned much of what is now the United States Southeast and Midwest before the mid-sixteenth century. Refining the widely accepted theory that this society was strongly hierarchical, Erin Nelson provides data that suggest communities navigated tensions between authority and autonomy in their placemaking and in their daily lives. Drawing on archaeological evidence from foodways, monumental and domestic architecture, and the organization of communal space at the site, Nelson argues that Mississippian people negotiated contradictory ideas about what it meant to belong to a community. For example, although they clearly had powerful leaders, communities built mounds and other structures in ways that re-created their views of the cosmos, expressing values of wholeness and balance. Nelson’s findings shed light on the inner workings of Mississippian communities and other hierarchical societies of the period. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series

“Impressive. Provides perspective on the interconnectedness of Cahokia with regional cultures, the evidence for (or against) this connection in specific areas, and the hows and whys of Cahokian influence on shaping regional cultures. There is no other comparable work.”—Lynne P. Sullivan, coeditor of Mississippian Mortuary Practices: Beyond Hierarchy and the Representationist Perspective “This volume synthesizes information regarding possible contacts—direct or indirect—with Cahokia and offers several hypotheses about how those contacts may have occurred and what evidence the archaeological record offers.”—Mary Vermilion, Saint Louis University At its height between AD 1050 and 1275, the city of Cahokia was the largest settlement of the Mississippian culture, acting as an important trade center and pilgrimage site. While the influence of Cahokian culture on the development of monumental architecture, maize-based subsistence practices, and economic complexity throughout North America is undisputed, new research in this volume reveals a landscape of influence of the regions that had and may not have had a relationship with Cahokia. Contributors find evidence for Cahokia’s hegemony—its social, cultural, ideological, and economic influence—in artifacts, burial practices, and religious iconography uncovered at far-flung sites across the Eastern Woodlands. Case studies include Kinkaid in the Ohio River Valley, Schild in the Illinois River Valley, Shiloh in Tennessee, and Aztalan in Wisconsin. These essays also show how, with Cahokia’s abandonment, the diaspora occurred via the Mississippi River and extended the culture’s impact southward. Cahokia in Context demonstrates that the city’s cultural developments during its heyday and the impact of its demise produced profound and lasting effects on many regional cultures. This close look at Cahokia’s influence offers new insights into the movement of people and ideas in prehistoric America, and it honors the final contributions of Charles McNutt, one of the most respected scholars in southeastern archaeology. Charles H. McNutt (1928‒2017) was professor emeritus of anthropology at the University of Memphis and the editor of Prehistory of the Central Mississippi Valley. Ryan M. Parish is assistant professor of archaeology at the University of Memphis. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series

Archaeology in Dominica examines the everyday lives of enslaved and free workers at Morne Patate, an eighteenth- and nineteenth-century Caribbean plantation that produced sugar, coffee, and provisions. Focusing on household archaeology, this volume helps document the underrepresented history of slavery and colonialism on the edge of the British Empire. Contributors discuss how enslaved and free people were entangled in shifting economic and ecological systems during the plantation’s 200-year history, most notably the introduction of sugarcane as an export commodity. Analyzing historical records, the landscape geography of the plantation, and material remains from the residences of laborers, the authors synthesize extensive data from this site and compare it to that of other excavations across the Eastern Caribbean. Using historical archaeology to investigate the political ecology of Morne Patate opens up a deeper understanding of the environmental legacies of colonial empires, as well as the long-term impacts of plantation agriculture on the Caribbean region and its people. Contributors: Lynsey A. Bates | Lindsay Bloch | Elizabeth Bollwerk | Samantha Ellens | Jillian E. Galle | Khadene K. Harris | Mark W. Hauser | Lennox Honychurch | William F. Keegan | Tessa Murphy | Fraser D. Neiman | Sarah Oas | Diane Wallman A volume in the Florida Museum of Natural History: Ripley P. Bullen Series

Archaeological case studies consider material evidence of religion and ritual in the pre-Columbian Eastern Woodlands Archaeologists today are interpreting Native American religion and ritual in the distant past in more sophisticated ways, considering new understandings of the ways that Native Americans themselves experienced them. Shaman, Priest, Practice, Belief: Materials of Ritual and Religion in Eastern North America broadly considers Native American religion and ritual in eastern North America and focuses on practices that altered and used a vast array of material items as well as how physical spaces were shaped by religious practices. Unbound to a single theoretical perspective of religion, contributors approach ritual and religion in diverse ways. Importantly, they focus on how people in the past practiced religion by altering and using a vast array of material items, from smoking pipes, ceremonial vessels, carved figurines, and iconographic images, to sacred bundles, hallucinogenic plants, revered animals, and ritual architecture. Contributors also show how physical spaces were shaped by religious practice, and how rock art, monuments, soils and special substances, and even land- and cityscapes were part of the active material worlds of religious agents. Case studies, arranged chronologically, cover time periods ranging from the Paleoindian period (13,000–7900 BC) to the late Mississippian and into the protohistoric/contact periods. The geographical scope is much of the greater southeastern and southern Midwestern culture areas of the Eastern Woodlands, from the Central and Lower Mississippi River Valleys to the Ohio Hopewell region, and from the greater Ohio River Valley down through the Deep South and across to the Carolinas. Contributors Sarah E. Baires / Melissa R. Baltus / Casey R. Barrier / James F. Bates / Sierra M. Bow / James A. Brown / Stephen B. Carmody / Meagan E. Dennison / Aaron Deter-Wolf / David H. Dye / Bretton T. Giles / Cameron Gokee / Kandace D. Hollenbach / Thomas A. Jennings / Megan C. Kassabaum / John E. Kelly / Ashley A. Peles / Tanya M. Peres / Charlotte D. Pevny / Connie M. Randall / Jan F. Simek / Ashley M. Smallwood / Renee B. Walker / Alice P. Wright

This first volume of John Worth’s substantial two-volume work studies the assimilation and eventual destruction of the indigenous Timucuan societies of interior Spanish Florida near St. Augustine, shedding new light on the nature and function of La Florida’s entire mission system. Beginning in this volume with analysis of the late prehistoric chiefdoms, Worth traces the effects of European exploration and colonization in the late 1500s and describes the expansion of the mission frontier before 1630. As a framework for understanding the Timucuan rebellion of 1654 and its pacification, he explores the internal political and economic structure of the colonial system. In volume 2, he shows that after the geographic and political restructuring of the Timucua mission province, the interior of Florida became a populated chain of way-stations along the royal road between St. Augustine and the Apalachee province. Finally, he describes rampant demographic collapse in the missions, followed by English-sponsored raids, setting a stage for their final years in Florida during the mid-1700s. The culmination of nearly a decade of original research, these books incorporate many previously unknown or little-used Spanish documentary sources. As an analysis of both the Timucuan chiefdoms and their integration into the colonial system, they offer important discussion of the colonial experience for indigenous groups across the nation and the rest of the Americas. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series

"Represents another stepping stone toward our understanding of life in the Southeast 10,000–11,000 years ago."--Southeastern Archaeology "The Paleoindian component at Harney Flats is a benchmark in early [human] studies in Florida and the Southeast."--North American Archaeologist "A work which must be recognized as a definitive study of Paleoindians in Florida and which will serve as a model for future archaeological studies throughout North America and elsewhere."--Florida Anthropologist "The book is a Florida Paleoindian classic."--Dan F. Morse, coauthor of Archaeology of the Central Mississippi Valley Discovered during construction of the I-75 corridor northeast of Tampa, the site of Harney Flats was a turning point in the archaeology of the southeastern United States. Beneath evidence of human settlement from the Middle Archaic period, researchers unearthed Paleoindian stone tools--representing a rare example of a stratified site in the Southeast with a Paleoindian occupation. The expansive excavations at Harney Flats demonstrated that significant land-based sites of early human settlement exist in Florida and are worth exploring. Harney Flats describes the excavation, which was praised for its state-of-the-art strategy and interpretive methods despite its sandy environment, and details the objects uncovered--projectile points, scrapers, adzes--and what they reveal about the lives of the people who used them. Including an update on relevant research since its first publication, this volume is the definitive account of a critical finding in the study of early human history.

This volume expands perspectives on infrastructure that are rooted in archaeological discourse and material evidence. The compiled chapters represent new and emerging ideas within archaeology about what infrastructure is, how it can materialize, and how it impacts and reflects human behavior, social organization, and identity in the past as well as the present. Three goals central to the work include: (1) expand the definition of infrastructure using archaeological frameworks and evidence from a wide range of social, historical, and geographic contexts; (2) explore how new archaeological perspectives on infrastructure can help answer anthropological questions pertaining to social organization, group collaboration, and community consensus and negotiation; and (3) examine the broader implications of an archaeological engagement with infrastructure and contributions to contemporary infrastructural studies. Chapters explore important aspects of infrastructure, including its relationality, scale, history, and relevance, and provide archaeological case studies that examine the social repercussions of infrastructure and the various ways it has materialized in the past. This compilation ultimately expands the discourse of infrastructure in archaeology and social sciences more broadly. Social scientists can turn to this volume for insights into an archaeologically informed perspective on infrastructure relevant to the study of past and current human behavior.

This volume uses archaeological and documentary evidence to reconstruct daily life at Betty’s Hope plantation on the island of Antigua, one of the largest sugar plantations in the Caribbean. It demonstrates the rich information that the multidisciplinary approach of contemporary historical archaeology can offer when assessing the long-term impacts of sugarcane agriculture on the region and its people. Drawing on ten years of research at the 300-year-old site, the researchers uncover the plantation’s inner workings and its connections to broader historical developments in the Atlantic World. Excavations at the Great House reveal similarities to other British colonial sites, and historical records reveal the owners’ involvement in the Atlantic slave trade and in the trade of rum and other commodities. Artifacts uncovered from the slave quarters—ceramic tokens, repurposed bottle glass, and hundreds of Afro-Antiguan pottery sherds—speak to the agency of enslaved peoples in the face of harsh living conditions. Contributors also use ethnographic field data collected from interviews with contemporary farmers, as well as soil analysis to demonstrate how three centuries of sugarcane monocropping created a complicated legacy of soil depletion. Today tourism has long surpassed sugar as Antigua’s primary economic driver. Looking at visitor exhibits and new technologies for exploring and interpreting the site, the volume discusses best practices in cultural heritage management at Betty’s Hope and other locations that are home to contested historical narratives of a colonial past. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series