This collection aims to attract attention to the admirable achievements of indigenous builders in Indonesia and to contribute to a broader sense of commitment to the endangered architectural heritage in the region. It presents the second part of the results of a research project on vernacular architecture in western Indonesia, sponsored by the Royal Netherlands Academy of Sciences. The volume is intended to provide an introduction to all relevant vernacular architectural traditions and developments in western Indonesia. The 21 contributions, all written by researchers with long first-hand experience in the area they are dealing with, are arranged according to the location of the ethnic groups from west to east—from Aceh to Western Java. Each contributor was asked to enrich the architectural description with a self-chosen particular topic illustrating social, ideological and environmental peculiarities of the field situation. The book takes account of the rich diversity of the various contexts and artistic elaborations that developed in the region. The first collection of essays, Indonesian houses, Volume 1: Tradition and transformation in vernacular architecture, was published as nr. 207 of the Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde (Leiden, 2003). It focussed on case studies demonstrating how a common architectural heritage has been affected by historical changes, giving shape to a multiplicity of local developments and adaptations both in their material aspects and in their functions as objects of social value and meaning.

This book is an investigation into the stubborn endurance of tradition in the modern world.

This exquisitely illustrated study takes us into the traditionally built dwellings of African society. This life-in-architecture material culture reveals the socioeconomic and cosmological organization and the world views of these societies. Bourdier and Trinh connect structural patterns - setting, design, decoration, orientation - to factors such as kinship, gender, history, religion, poetry, and oral traditions. The authors focus on a variety of African peoples, including the Fulbe, Tokolor, Sereer, Joola, Soninke, Mandingo, Jaxanke, and Bassari. Through photographs, beautifully detailed drawings, and theoretical reflections, Bourdier and Trinh challenge the common perception that traditional dwellings are static artifacts.

Rooted in real world observations, this book questions the concept of tradition - whether contemporary globalization will prove its demise or whether there is a process of simultaneous ending and renewing. In his introduction, Nezar Alsayyad discusses the meaning of the word 'tradition' and the current debates about the 'end of tradition'. Thereafter the book is divided into three parts. The three chapters in part I explore the inextricable link between 'tradition' and 'modern', revealing the geopolitical implications of this link. Part II looks at tradition as a process of invention and here the three chapters are all concerned with the making of landscapes and landscape myths, showing how the spectacle of history can be aestheticized and naturalized. Finally, Part III shows how traditionis a regime, programmed and policed and how it has been deployed, resisted, and reworked through hegemonic struggles that seek to create both built environments and citizen-subjects.

Italian Colonialism is a pioneering anthology of texts by scholars from seven countries who represent the best of classical and newer approaches to the study of Italian colonization. Essays on the political, economic, and military aspects of Italian colonialism are featured alongside works that reflect the insights of anthropology, race and gender studies, film, architecture, and oral and cultural history. The volume includes many essays by Italian and African scholars that have never been translated into English. It is a unique resource that offers students and scholars a comprehensive view of the field.

Following Italy's unification in 1861, architects, artists, politicians, and literati engaged in volatile debates over the pursuit of national and regional identity. Growing industrialization and urbanization across the country contrasted with the rediscovery of traditionally built forms and objects created by the agrarian peasantry. Pride in Modesty argues that these ordinary, often anonymous, everyday things inspired and transformed Italian art and architecture from the 1920s through the 1970s. Through in-depth examinations of texts, drawings, and buildings, Michelangelo Sabatino finds that the folk traditions of the pre-industrial countryside have provided formal, practical, and poetic inspiration directly affecting both design and construction practices over a period of sixty years and a number of different political regimes. This surprising continuity allows Sabatino to reject the division of Italian history into sharply delimited periods such as Fascist Interwar and Democratic Postwar and to instead emphasize the long, continuous process that transformed pastoral and urban ideals into a new, modernist Italy.

In seeking to answer the question Whose Tradition? this book pursues four themes: Place: Whose Nation, Whose City?; People: Whose Indigeneity?; Colonialism: Whose Architecture?; and Time: Whose Identity? Following Nezar AlSayyad’s Prologue, contributors addressing the first theme take examples from Indonesia, Myanmar and Brazil to explore how traditions rooted in a particular place can be claimed by various groups whose purposes may be at odds with one another. With examples from Hong Kong, a Santal village in eastern India and the city of Kuala Lumpur, contributors investigate the concept of indigeneity, the second theme, and its changing meaning in an increasingly globalized milieu from colonial to post-colonial times. Contributors to the third theme examine the lingering effects of colonial rule in altering present-day narratives of architectural identity, taking examples from Guam, Brazil, and Portugal and its former colony, Mozambique. Addressing the final theme, contributors take examples from Africa and the United States to demonstrate how traditions construct identities, and in turn how identities inform the interpretation and manipulation of tradition within contexts of socio-cultural transformation in which such identities are in flux and even threatened. The book ends with two reflective pieces: the first drawing a comparison between a sense of ‘home’ and a sense of tradition; the second emphasizing how the very concept of a tradition is an attempt to pin down something that is inherently in flux.

This book introduces students, professionals and the general public to the architectural achievements of diverse cultures outside the Euroamerican tradition. Rather than concentrating on geographic or chronological categories, however, the authors have arranged their subject matter thematically in order to focus on the basic needs common to all human communities. The book is divided into five major sections, each of which deals with vernacular as well as monumental structures. These five topics are discussed in terms of particular architectural solutions, comparing and contrasting geographically separated buildings and construction traditions. For example, the issue of architectural meaning is studied through symbolic gardens in China, verbal ornament in the Islamic world, and the wall paintings of Ndebele women of southeast Africa. Theoretical issues related to particular building traditions are illuminated by these juxtapositions. Traditions in Architecture begins with an investigation into the ways in which the continuity of traditional forms is maintained. Next, the authors explore practical issues such as housing and food structures, climate and ecology, building materials, and architectural forms and methods. Architectural goals and purposes, which determine what is built, vary from culture to culture and are given special attention. Planning and design -- ways in which space is used in patterns of organization -- constitute a discussion ranging from urban plans to landscaped settings. The text concludes with an examination of cultural values, investigating the interaction between architecture and social relations, traditional theories, decision-making, and the economics of building.