By the early twentieth century, Chinese residents of the northern treaty-port city of Tianjin were dwelling in the world. Divided by nine foreign concessions, Tianjin was one of the world’s most colonized and cosmopolitan cities. Residents could circle the globe in an afternoon, strolling from a Chinese courtyard house through a Japanese garden past a French Beaux-Arts bank to dine at a German café and fall asleep in a British garden city-style semi-attached brick house. Dwelling in the World considers family, house, and home in Tianjin to explore how tempos and structures of everyday life changed with the fall of the Qing Empire and the rise of a colonized city. Elizabeth LaCouture argues that the intimate ideas and practices of the modern home were more important in shaping the gender and status identities of Tianjin’s urban elites than the new public ideology of the nation. Placing the Chinese home in a global context, she challenges Euro-American historical notions that the private sphere emerged from industrialization. She argues that concepts of individual property rights that emerged during the Republican era became foundational to state-society relations in early Communist housing reforms and in today’s middle-class real estate boom. Drawing on diverse sources from municipal archives, women’s magazines, and architectural field work to social surveys and colonial records, Dwelling in the World recasts Chinese social and cultural history, offering new perspectives on gender and class, colonialism and empire, visual and material culture, and technology and everyday life.

themes among the essays resurface and resonate. Though our request for essays was broad and open-ended, we found that topics such as seeing, authenticity, interpretation, wholeness, care, and dwelling ran as undercur rents throughout. Our major hope is that each essay plays a part in revealing a larger whole of meaning which says much about a more humane relation ship with places, environments and the earth as our home. Part I. Beginnings and directions At the start, we recognize the tremendous debt this volume owes to philosopher Martin Heidegger (1890-1976), whose ontological excavations into the nature of human existence and meaning provide the philosophical foundations for many of the essays, particularly those in Part I of the volume. Above all else, Heidegger was regarded by his students and colleagues as a master teacher. He not only thought deeply but was also able to show others how to think and to question. Since he, perhaps more than anyone else in this century, provides the instruction for dOing a phenomenology and hermeneutic of humanity's existential situation, he is seminal for phenomenological and hermeneutical research in the environmental disci plines. He presents in his writings what conventional scholarly work, especially the scientific approach, lacks; he helps us to evoke and under stand things through a method that allows them to come forth as they are; he provides a new way to speak about and care for our human nature and environment.

The mystery that attracts Howard Mansfield's attention is that some houses have lifeare home, are dwellings, and others aren't. Dwelling, he says, is an old-fashioned word that we've misplaced. When we live heart and soul, we dwell. When we belong to a place, we dwell. Possession, they say, is nine-tenths of the law, but it is also what too many houses and towns lack. We are not possessed by our home places. This lost quality of dwellingthe soul of buildingshaunts most of our houses and our landscape. Dwelling in Possibility is a search for the ordinary qualities that make some houses a home, and some public places welcoming.

Whether she is writing about bats, bees, procupines, or wolves, contemplating the mysteries of caves, or delving into the traditions, beliefs, and myths of Native American cultures, Linda Hogan expresses a deep reverence for the dwelling we all share--the Earth. 16 line drawings.

Global Housing: Dwelling in Addis Ababa' is the first book in a new series about Global Housing, edited by Nelson Mota and Dick van Gameren, published by Jap Sam Books in cooperation with the Delft University of Technology.00'Global Housing: Dwelling in Addis Ababa' brings together essays and architectural projects that discuss housing as a key component in the social and urban development of Addis Ababa, the capital city of Ethiopia. Over the last two decades the urban landscape of Addis Ababa has been changing at a fast pace, with disruptive consequences for the physical and social fabric of the city. Housing has been one of the key factors for this transformation, affecting job creation, craftsmanship, social and spatial equity, and dwelling practices, to name but a few.00The edited volume brings together twelve architectural projects developed by graduation students from TU Delft?s Global Housing educational program that explore alternative approaches to housing design, dwelling on the challenges brought about by Africa?s urban revolution.00Divided into two sections, this richly illustrated book offers reflections on the city of Addis Ababa, its different types of traditional and contemporary housing and its recent evolution in Part 1; and portfolios of the projects designed by the students enrolled in the program in Part 2. Each portfolio is structured around a theme or issue encountered by the participants in the studio, which is developed upon in a short study. A final essay based on interviews conducted with local actors and examining the challenges set by the city?s rapid urbanization concludes this fascinating contribution to innovative architectural thought in an increasingly urbanized world.

"The dwellings of hundreds of African ethnic groups offer a variety of ideas and construction practices which contradict the widespread image of the primitive huts comonly atributed to rural Africa... The cultural dimension and its application using different architectural practices are illustrated in this work."--Book jacket.

A reflection on the past and present of city life, and a bold proposal for its future “Constantly stimulating ideas from a veteran of urban thinking.”—Jonathan Meades, The Guardian In this sweeping work, the preeminent sociologist Richard Sennett traces the anguished relation between how cities are built and how people live in them, from ancient Athens to twenty-first-century Shanghai. He shows how Paris, Barcelona, and New York City assumed their modern forms; rethinks the reputations of Jane Jacobs, Lewis Mumford, and others; and takes us on a tour of emblematic contemporary locations, from the backstreets of Medellín, Colombia, to Google headquarters in Manhattan. Through it all, Sennett laments that the “closed city”—segregated, regimented, and controlled—has spread from the Global North to the exploding urban centers of the Global South. He argues instead for a flexible and dynamic “open city,” one that provides a better quality of life, that can adapt to climate change and challenge economic stagnation and racial separation. With arguments that speak directly to our moment—a time when more humans live in urban spaces than ever before—Sennett forms a bold and original vision for the future of cities.

Now in paperback Ours is an era of uprootedness, with fewer and fewer people living out their lives where they are born. At such a time, in such a world, what does it mean to be "at home?" Perhaps among a nomadic people, for whom dwelling is not synonymous with being housed and settled, the search for an answer to this question might lead to a new way of thinking about home and homelessness, exile and belonging. First published by Duke University Press in 1995, At Home in the World is the story of just such a search, chronicling Jackson's experience among the Warlpiri of the Tanami Desert in Central Australia where he lived, worked, and traveled intermittently over three years. Blending narrative ethnography, empirical research, philosophy, and poetry, Jackson construes the meaning of home existentially, as a metaphor for the balance people try to strike between the world they call their own and the world they see as "other." Home is never a stable essence, therefore, but a constantly negotiated relationship between being closed and open, acting and being acted upon. At once a moving depiction of an aboriginal culture, and a meditation on the practice of anthropology, At Home in the World is a timely reflection on how, in defining home, we continue to define ourselves.

Dwelling: Heidegger, Archaeology, Mortality negotiates the discourses of phenomenology, archaeology and palaeoanthropology in order to extend the ‘dwelling perspective’, an approach in the social sciences particularly associated with Tim Ingold and a number of other thinkers, including Chris Tilley, Julian Thomas, Chris Gosden and Clive Gamble, that developed out of an engagement with the thought of Martin Heidegger. This unique book deals with Heidegger’s philosophy as it has been explored in archaeology and anthropology, seeking to expand its cross-disciplinary engagement into accounts of early humans and death awareness. Tonner reads Heidegger’s thought of dwelling in connection to recent developments in the archaeology of mortuary practice amongst our ancestors. Agreeing with Heidegger that an awareness of death marks out a distinctive way of ‘being-in-the-world’, Tonner rejects any relict anthropocentrism in Heidegger’s thought and seeks to break down simple divisions between humans and pre-humans. This book is ideal for readers wishing to cross disciplinary boundaries and to challenge anthropocentric thinking in accounts of human evolution. It would be ideal for professional researchers in the fields covered by the book as well as for graduate students and advanced undergraduates.