James Joyce's Leopold Bloom--the atheistic Everyman of Ulysses, son of a Hungarian Jewish father and an Irish Protestant mother--may have turned the world's literary eyes on Dublin, but those who look to him for history should think again. He could hardly have been a product of the city's bona fide Jewish community, where intermarriage with outsiders was rare and piety was pronounced. In Jewish Ireland in the Age of Joyce, a leading economic historian tells the real story of how Jewish Ireland--and Dublin's Little Jerusalem in particular--made ends meet from the 1870s, when the first Lithuanian Jewish immigrants landed in Dublin, to the late 1940s, just before the community began its dramatic decline. In 1866--the year Bloom was born--Dublin's Jewish population hardly existed, and on the eve of World War I it numbered barely three thousand. But this small group of people quickly found an economic niche in an era of depression, and developed a surprisingly vibrant web of institutions. In a richly detailed, elegantly written blend of historical, economic, and demographic analysis, Cormac Ó Gráda examines the challenges this community faced. He asks how its patterns of child rearing, schooling, and cultural and religious behavior influenced its marital, fertility, and infant-mortality rates. He argues that the community's small size shaped its occupational profile and influenced its acculturation; it also compromised its viability in the long run. Jewish Ireland in the Age of Joyce presents a fascinating portrait of a group of people in an unlikely location who, though small in number, comprised Ireland's most resilient immigrant community until the Celtic Tiger's immigration surge of the 1990s.

The Way We Were is an account of the social life of Irish Jews from the late 19th century to the modern day. Most of the story is concentrated in Dublin where almost 90 per cent of the entire Irish Jewish community settled. Until the late nineteenth century, there were only a tiny number of Jews in Ireland, most of them well established on the north side of Dublin. But then came the great influx of Jews into Britain and Ireland, most of them from the Russian Pale of Settlement in search of a better, freer and more tolerant life.

The monograph provides the first comprehensive, detailed account of German-speaking refugees in Ireland 1933-1945 - where they came from, immigration policy towards them and how their lives turned out in Ireland and afterwards. Thanks to unprecedented access to thousands of files of the Irish Department of Justice (all still officially closed) as well as extensive archive research in Ireland, Germany, England, Austria as well as the US and numerous interviews it is possible for the first time to give an almost complete overview of how many people came, how they contributed to Ireland, how this fits in with the history of migration to Ireland and what can be learned from it. While Exile studies are a well-developed research area and have benefited from the work of research centres and archives in Germany, Austria, Great Britain and the USA (Frankfurt/M, Leipzig, Hamburg, Berlin, Innsbruck, Graz, Vienna, London and SUNY Albany and the Leo Baeck Institutes), Ireland was long neglected in this regard. Instead of the usual narrative of "no one was let in" or "only a handful came to Ireland" the authors identified more than 300 refugees through interviews and intensive research in Irish, German and Austrian archives. German-speaking exiles were the first main group of immigrants that came to the young Irish Free State from 1933 onwards and they had a considerable impact on academic, industrial and religious developments in Ireland.

Irish village. Viking town. English city. Proud European capital. A Little History of Dublin is a high-speed history of life in the Irish capital. The key events are explained in short, digestible chapters, and the reader can expect to discover the complete history of Dublin in the time it takes to walk from Dollymount to Dalkey. Incident, humour and humanity are privileged throughout this history in a hurry. Author Trevor White writes with affection but also with a clarity that reflects his experience of running a museum that celebrates the history, humour and hospitality of Dublin. The result is a crisp and colourful account of achievement and misadventure in a city that White calls Europe’s largest village.

Dublin's Lost Treasures covers the many shops,cinemas,theatres and other institutions that have closed down in Dublin over the past 50 years.As the pace of development has quickened in recent decades,old places have closed Down at an increasing rate,so this book aims to be a record of many old shops and other establishments that have shut their doors for the last time,often before being demolished.Many of the reminiscences about these vanished places has been sent in by readers,including staff and owners.

Putting Ireland on trial, Jim Larkin’s verdict was damning and resolute. His words resound, shuddering towards the present day where class division and workers’ rights disputes make headlines with swelling frequency. In this pioneering collection, an exemplary list of contributors registers the radical momentum within Dublin in 1913, its effects internationally, and its paramount example in shaping political activism within Ireland to this day. The narrative of the beleaguered yet dignified workers who stood up to the greed of their Irish masters is examined, revealing the truths that were too fraught with trauma, shame and political tension to remain within popular memory. Beyond the animosity and immediate impact of the industrial dispute are its enduring lessons through the First World War, the Easter Rising, and the birth of the Irish Free State; its legacy, real and adopted, instructs the surge of activism currently witnessed, but to what effect? The Dublin Lockout, 1913 illuminates this pivotal class war in Irish history: inspiring, shocking, and the nearest thing Ireland had to a debate on the type of society that was wanted by its citizens.

Jewish Ireland: A Social History is an engaging and thoroughly researched panorama of Irish Jewry. Based on library and archival material, private memoirs and oral testimony, it traces Irish-Jewish life from the 1880s when Orthodox Russian Jews, forced to flee Tsarist persecution, began arriving in Ireland without any means of support, little secular education and no understanding of English. Overcoming poverty and antipathy, they established Jewish enclaves around the South Circular Road in Dublin and in townships and cities throughout Ireland, educated themselves from peddlers to professionals and entrepreneurs, took an active part in the Irish civil war and other major conflicts, engaged in national politics and sport and achieved acclaim in literature, art and music. This insightful and often humorous portrayal of a people underlines the contribution made to Ireland by its Jewish citizens and gives an invaluable understanding of the Jewish way of life to the wider community.

German-speaking Exiles in Ireland 1933-1945 is a pioneering study of the impact the German-speaking exiles of the Hitler years had on Ireland as the first large group of immigrants in the country in the twentieth century. It therefore adds an important yet hitherto virtually unknown Irish dimension to international exile studies. After providing an overview of the topic and an analysis of current developments in exile studies the volume devotes two chapters to Jewish refugees and another to the considerable number of Austrian exiles, investigates the relationship between Irish government policy and public opinion, and explores the problems of identity faced by so many in exile. It then focuses on some eminent refugees - Erwin Schrödinger, Ludwig Bieler, Robert Weil, Ernst Scheyer, and Hans Sachs - before concluding with personal accounts by Ruth Braunizer (the daughter of Erwin Schrödinger, excerpts from whose diaries are published here for the first time), Monica Schefold (the daughter of John Hennig), and Eva Gross. The fourteen contributors to the volume are Wolfgang Benz, Ruth Braunizer, John Cooke, Horst Dickel, Eva Gross, Gisela Holfter, Dermot Keogh, Wolfgang Muchitsch, Siobhán O'Connor, Hermann Rasche, Monica Schefold, Birte Schulz, Raphael V. Siev, and Colin Walker.

What is there of Jewish interest to see in Bombay? In Casablanca? Where are the kosher restaurants in Seattle? How did the Jewish community in Hong Kong originate? The Jewish Traveler: Hadassah Magazine's Guide to the World's Jewish Communities and Sights provides this information and much more.